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TWOT Reference: 2504
the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas
the under part
beneath
under, beneath
at the foot of (idiom)
sweetness, subjection, woman, being burdened or oppressed (fig)
of subjection or conquest
what is under one, the place in which one stands
in one's place, the place in which one stands (idiom with reflexive pronoun)
in place of, instead of (in transferred sense)
in place of, in exchange or return for (of things mutually interchanged)
instead of, instead of that
in return for that, because that
in, under, into the place of (after verbs of motion)
from under, from beneath, from under the hand of, from his place, under, beneath
Strong's Number H8478 matches the Hebrew תַּחַת (taḥaṯ),
which occurs 505 times in 450 verses
in the WLC Hebrew.
Page 2 / 9 (Exo 26:19–Deu 5:8)
“and make forty silver bases under the twenty supports, two bases under the first support for its two tenons, and two bases under the next support for its two tenons;
“along with their forty silver bases, two bases under the first support and two bases under each support;
“There are to be eight supports with their silver bases: sixteen bases; two bases under the first support and two bases under each support.
“Hang the curtain under the clasps[fn] and bring the ark of the testimony there behind the curtain, so the curtain will make a separation for you between the holy place and the most holy place.
“Any priest who is one of his sons and who succeeds him and enters the tent of meeting to minister in the sanctuary must wear them for seven days.
“Make two gold rings for it under the molding on two of its sides; put these on opposite sides of it to be holders for the poles to carry it with.
As he approached the camp and saw the calf and the dancing, Moses became enraged and threw the tablets out of his hands, smashing them at the base of the mountain.
and he made forty silver bases to put under the twenty supports, two bases under the first support for its two tenons, and two bases under each of the following supports for their two tenons.
with their forty silver bases, two bases under the first support and two bases under each of the following ones.
So there were eight supports with their sixteen silver bases, two bases under each one.
For the six branches that extended from it, a bud was under the first pair of branches from it, a bud under the second pair of branches from it, and a bud under the third pair of branches from it.
He made two gold rings for it under the molding on two of its sides; he put these on opposite sides of it to be holders for the poles to carry it with.
He constructed for the altar a grate of bronze mesh under its ledge,[fn] halfway up from the bottom.
“The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. It must be completely burned as a permanent portion for the LORD.
“But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.
“But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.
“Then they are to take different stones to replace the former ones and take additional plaster to replaster the house.
“Whoever touches anything that was under him will be unclean until evening, and whoever carries such things is to wash his clothes and bathe with water, and he will remain unclean until evening.
“The priest who is anointed and ordained[fn] to serve as high priest in place of his father will make atonement. He will put on the linen garments, the holy garments,
“When an ox, sheep, or goat is born, it is to remain with[fn] its mother for seven days; from the eighth day on, it will be acceptable as an offering, a food offering to the LORD.
“fracture for fracture, eye for eye, tooth for tooth. Whatever injury he inflicted on the person, the same is to be inflicted on him.
“Every tenth animal from the herd or flock, which passes under the shepherd’s rod, will be holy to the LORD.
“See, I have taken the Levites from the Israelites in place of every firstborn Israelite from the womb. The Levites belong to me,
“You are to take the Levites for me — I am the LORD — in place of every firstborn among the Israelites, and the Levites’ cattle in place of every firstborn among the Israelites’ cattle.”
“Take the Levites in place of every firstborn among the Israelites, and the Levites’ cattle in place of their cattle. The Levites belong to me; I am the LORD.
“The priest will require the woman to take an oath and will say to her, ‘If no man has slept with you, if you have not gone astray and become defiled while under your husband’s authority, be unaffected by this bitter water that brings a curse.
“But if you have gone astray while under your husband’s authority, if you have defiled yourself and a man other than your husband has slept with you’ —
“This is the law regarding jealousy when a wife goes astray and defiles herself while under her husband’s authority,
“The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice.
“For they have been exclusively assigned to me from the Israelites. I have taken them for myself in place of all who come first from the womb, every Israelite firstborn.
When the donkey saw the angel of the LORD, she crouched down under Balaam. So he became furious and beat the donkey with his stick.
“It will be a covenant of perpetual priesthood for him and his future descendants, because he was zealous for his God and made atonement for the Israelites.”
“And here you, a brood of sinners, stand in your ancestors’ place adding even more to the LORD’s burning anger against Israel.
The Horites had previously lived in Seir, but the descendants of Esau drove them out, destroying them completely[fn] and settling in their place, just as Israel did in the land of its possession the LORD gave them.
a great and numerous people, tall as the Anakim. The LORD destroyed the Rephaim at the advance of the Ammonites, so that they drove them out and settled in their place.
This was just as he had done for the descendants of Esau who lived in Seir, when he destroyed the Horites before them; they drove them out and have lived in their place until now.
The Caphtorim, who came from Caphtor,[fn] destroyed the Avvites, who lived in villages as far as Gaza, and settled in their place.
“Today I will begin to put the fear and dread of you on the peoples everywhere under heaven. They will hear the report about you, tremble, and be in anguish because of you.’
“The Arabah and Jordan are also borders from Chinnereth[fn] as far as the Sea of the Arabah, the Dead Sea, under the slopes of Pisgah on the east.
“You came near and stood at the base of the mountain, a mountain blazing with fire into the heavens and enveloped in a totally black cloud.
“When you look to the heavens and see the sun, moon, and stars — all the stars in the sky — do not be led astray to bow in worship to them and serve them. The LORD your God has provided them for all people everywhere under heaven.
“Because he loved your ancestors, he chose their descendants after them and brought you out of Egypt by his presence and great power,
“Today, recognize and keep in mind that the LORD is God in heaven above and on earth below; there is no other.
and all the Arabah on the east side of the Jordan as far as the Dead Sea below the slopes of Pisgah.
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id.), hence as 
, Sabean 
Phoenician 
); —
Kor 66:10.
