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TWOT Reference: 2236a,2236b
Strong's Number H7704 matches the Hebrew שָׂדֶה (śāḏê),
which occurs 333 times in 309 verses
in the WLC Hebrew.
Page 2 / 7 (Exo 10:5–Deu 28:16)
“They will cover the surface of the land so that no one will be able to see the land. They will eat the remainder left to you that escaped the hail; they will eat every tree you have growing in the fields.
They covered the surface of the whole land so that the land was black, and they consumed all the plants on the ground and all the fruit on the trees that the hail had left. Nothing green was left on the trees or the plants in the field throughout the land of Egypt.
“Eat it today,” Moses said, “because today is a Sabbath to the LORD. Today you won’t find any in the field.
“When a man lets a field or vineyard be grazed in, and then allows his animals to go and graze in someone else’s field, he must repay[fn] with the best of his own field or vineyard.
“When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.
“Be my holy people. You must not eat the meat of a mauled animal found in the field; throw it to the dogs.
“But during the seventh year you are to let it rest and leave it uncultivated, so that the poor among your people may eat from it and the wild animals may consume what they leave. Do the same with your vineyard and your olive grove.
“I will not drive them out ahead of you in a single year; otherwise, the land would become desolate, and wild animals would multiply against you.
“He will then sprinkle the blood seven times on the one who is to be cleansed from the skin disease. He is to pronounce him clean and release the live bird over the open countryside.
“Then he is to release the live bird into the open countryside outside the city. In this way he will make atonement for the house, and it will be clean.
“This is so the Israelites will bring to the LORD the sacrifices they have been offering in the open country. They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the LORD.
“When you reap the harvest of your land, you are not to reap to the very edge of your field or gather the gleanings of your harvest.
“You are to keep my statutes. Do not crossbreed two different kinds of your livestock, sow your fields with two kinds of seed, or put on a garment made of two kinds of material.
“When you reap the harvest of your land, you are not to reap all the way to the edge of your field or gather the gleanings of your harvest. Leave them for the poor and the resident alien; I am the LORD your God.”
“You may sow your field for six years, and you may prune your vineyard and gather its produce for six years.
“But there will be a Sabbath of complete rest for the land in the seventh year, a Sabbath to the LORD: you are not to sow your field or prune your vineyard.
“It is to be holy to you because it is the Jubilee; you may only eat its produce directly from the field.
“But houses in settlements that have no walls around them are to be classified as open fields. The right to redeem such houses stays in effect, and they are to be released at the Jubilee.
“The open pastureland around their cities may not be sold, for it is their permanent possession.
“I will give you rain at the right time, and the land will yield its produce, and the trees of the field will bear their fruit.
“I will send wild animals against you that will deprive you of your children, ravage your livestock, and reduce your numbers until your roads are deserted.
“If he consecrates his field during the Year of Jubilee, the price will stand according to your assessment.
“But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the next Year of Jubilee, so that your assessment will be reduced.
“If the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and the field will transfer back to him.
“But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable.
“When the field is released in the Jubilee, it will be holy to the LORD like a field permanently set apart; it becomes the priest’s property.
“If a person consecrates to the LORD a field he has purchased that is not part of his inherited landholding,
“In the Year of Jubilee the field will return to the one he bought it from, the original owner.
“Nothing that a man permanently sets apart to the LORD from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the LORD.
“Furthermore, you didn’t bring us to a land flowing with milk and honey or give us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? We will not come! ”
“Anyone in the open field who touches a person who has been killed by the sword or has died, or who even touches a human bone, or a grave, will be unclean for seven days.
“Please let us travel through your land. We won’t travel through any field or vineyard, or drink any well water. We will travel the King’s Highway; we won’t turn to the right or the left until we have traveled through your territory.’ ”
from Bamoth to the valley in the territory of Moab near the Pisgah highlands that overlook the wasteland.[fn]
“Let us travel through your land. We won’t go into the fields or vineyards. We won’t drink any well water. We will travel the King’s Highway until we have traveled through your territory.”
So the Moabites said to the elders of Midian, “This horde will devour everything around us like an ox eats up the green plants in the field.”
Since Balak son of Zippor was Moab’s king at that time,
When the donkey saw the angel of the LORD standing on the path with a drawn sword in his hand, she turned off the path and went into the field. So Balaam hit her to return her to the path.
So Balak took him to Lookout Field[fn] on top of Pisgah, built seven altars, and offered a bull and a ram on each altar.
“Do not covet your neighbor’s wife or desire your neighbor’s house, his field, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.
“The LORD your God will drive out these nations before you little by little. You will not be able to destroy them all at once; otherwise, the wild animals will become too numerous for you.
“I[fn] will provide grass in your fields for your livestock. You will eat and be satisfied.
“When you lay siege to a city for a long time, fighting against it in order to capture it, do not destroy its trees by putting an ax to them, because you can get food from them. Do not cut them down. Are trees of the field human, to come under siege by you?
“If a murder victim is found lying in a field in the land the LORD your God is giving you to possess, and it is not known who killed him,
“But if the man encounters an engaged woman in the open country, and he seizes and rapes her, only the man who raped her must die.
“When he found her in the field, the engaged woman cried out, but there was no one to rescue her.
“When you reap the harvest in your field, and you forget a sheaf in the field, do not go back to get it. It is to be left for the resident alien, the fatherless, and the widow, so that the LORD your God may bless you in all the work of your hands.
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