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TWOT Reference: 2097
head, top, summit, upper part, chief, total, sum, height, front, beginning
head (of man, animals)
top, tip (of mountain)
height (of stars)
chief, head (of man, city, nation, place, family, priest)
head, front, beginning
chief, choicest, best
head, division, company, band
sum
Strong's Number H7218 matches the Hebrew רֹאשׁ (rō'š),
which occurs 599 times in 547 verses
in the WLC Hebrew.
Page 2 / 11 (Lev 4:15–Num 14:44)
“The elders of the community are to lay their hands on the bull’s head before the LORD and it is to be slaughtered before the LORD.
“He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.
“He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering.
“He is to lay his hand on the head of the sin offering and slaughter it as a sin offering at the place where the burnt offering is slaughtered.
“He is to bring them to the priest, who will first present the one for the sin offering. He is to twist its head at the back of the neck without severing it.
“or anything else about which he swore falsely. He will make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.
He also put the turban on his head and placed the gold medallion, the holy diadem, on the front of the turban, as the LORD had commanded Moses.
He poured some of the anointing oil on Aaron’s head and anointed and consecrated him.
Then he brought the bull near for the sin offering, and Aaron and his sons laid their hands on the head of the bull for the sin offering.
Then he presented the ram for the burnt offering, and Aaron and his sons laid their hands on the head of the ram.
Next he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram.
They brought him the burnt offering piece by piece, along with the head, and he burned them on the altar.
Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair hang loose and do not tear your clothes, or else you will die, and the LORD will become angry with the whole community. However, your brothers, the whole house of Israel, may weep over the fire that the LORD caused.
“But if the skin disease breaks out all over the skin so that it covers all the skin of the stricken person from his head to his feet so far as the priest can see,
“the priest is to examine the condition. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a serious skin disease of the head or chin.
“Or if he loses the hair at his hairline, he is bald on his forehead, but he is clean.
“the man is afflicted with a serious skin disease; he is unclean. The priest must pronounce him unclean; the infection is on his head.
“The person who has a case of serious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out, ‘Unclean, unclean! ’
“He is to shave off all his hair again on the seventh day: his head, his beard, his eyebrows, and the rest of his hair. He is to wash his clothes and bathe himself with water; he is clean.
“What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the LORD.
“What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed to make atonement for him before the LORD.
“Aaron will lay both his hands on the head of the live goat and confess over it all the Israelites’ iniquities and rebellious acts — all their sins. He is to put them on the goat’s head and send it away into the wilderness by the man appointed for the task.[fn]
“You are not to cut off the hair at the sides of your head or mar the edge of your beard.
“Priests may not make bald spots on their heads, shave the edge of their beards, or make gashes on their bodies.
“Bring the one who has cursed to the outside of the camp and have all who heard him lay their hands on his head; then have the whole community stone him.
“Take a census of the entire Israelite community by their clans and their ancestral families,[fn] counting the names of every male one by one.
“A man from each tribe is to be with you, each one the head of his ancestral family.[fn]
“These are the men called from the community; they are leaders of their ancestral tribes, the heads of Israel’s clans.”
“Among the Levites, take a census of the Kohathites by their clans and their ancestral families,[fn]
“The person is to confess the sin he has committed. He is to pay full compensation, add a fifth of its value to it, and give it to the individual he has wronged.
“After the priest has the woman stand before the LORD, he is to let down her hair[fn] and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.
“You must not cut his hair[fn] throughout the time of his vow of consecration. He may be holy until the time is completed during which he consecrates himself to the LORD; he is to let the hair of his head grow long.
“He is not to defile himself for his father or mother, or his brother or sister, when they die, while the mark of consecration to his God is on his head.
“If someone suddenly dies near him, defiling his consecrated head, he must shave his head on the day of his purification; he is to shave it on the seventh day.
“The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he incurred guilt because of the corpse. On that day he is to consecrate his head again.
“The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice.
the leaders of Israel, the heads of their ancestral families,[fn] presented an offering. They were the tribal leaders who supervised the registration.
“Next the Levites are to lay their hands on the heads of the bulls. Sacrifice one as a sin offering and the other as a burnt offering to the LORD, to make atonement for the Levites.
“However, if one is sounded, only the leaders, the heads of Israel’s clans, are to gather before you.
“You are to sound the trumpets over your burnt offerings and your fellowship sacrifices and on your joyous occasions, your appointed festivals, and the beginning of each of your months. They will serve as a reminder for you before your God: I am the LORD your God.”
Moses sent them from the Wilderness of Paran at the LORD’s command. All the men were leaders in Israel.
They got up early the next morning and went up the ridge of the hill country, saying, “Let’s go to the place the LORD promised, for we were wrong.”
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, Sabean 
Aramharic 
hence (a heightened) Assyrian rêšu (rarely râšu), Aramaic 
, modern (Ma'lûla) raïša, HuartJAs xii (1878), 491 Duvalid. xiii (1879), 464; Palmyrene 
