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TWOT Reference: 2016
Kenite = "smiths"
the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
οἱ υιὁὶ Ιοθορ τοῦ Κειναίου); elsewhere as name of a people collective הַקּ׳ settled among Amalekites, Numbers 24:21 (J E; see II. קַיִן 1), 1 Samuel 15:6 — = קֵינִי 1 Samuel 15:6 (We Bu Kit קַיִן, HPS הַקֵּינִי); — הַקּ׳ also 1 Samuel 27:10; 1 Samuel 30:29 (B 
Κενεζ(ε)Ι =קְנִזִּי A Κηνελ, Κειναῖος); Genesis 15:19 (list of peoples; R); = הַקִּינִים 1 Chronicles 2:55 (Κ(ε)ιναῖοι), related to Rechabites.
Strong's Number H7017 matches the Hebrew קֵינִי (qênî),
which occurs 13 times in 10 verses
in the WLC Hebrew.
Next he saw the Kenites and proclaimed his poem:
Your dwelling place is enduring;
your nest is set in the cliffs.
The descendants of the Kenite, Moses’s father-in-law, had gone up with the men of Judah from the City of Palms[fn] to the Wilderness of Judah, which was in the Negev of Arad. They went to live among the people.
Now Heber the Kenite had moved away from the Kenites, the sons of Hobab, Moses’s father-in-law, and pitched his tent beside the oak tree of Zaanannim, which was near Kedesh.
Meanwhile, Sisera had fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was peace between King Jabin of Hazor and the family of Heber the Kenite.
Most blessed of women is Jael,
the wife of Heber the Kenite;
she is most blessed among tent-dwelling women.
He warned the Kenites, “Since you showed kindness to all the Israelites when they came out of Egypt, go on and leave! Get away from the Amalekites, or I’ll sweep you away with them.” So the Kenites withdrew from the Amalekites.
who inquired, “Where did you raid today? ”[fn]
David replied, “The south country of Judah,” “The south country of the Jerahmeelites,” or “The south country of the Kenites.”
to those in Racal, in the towns of the Jerahmeelites, and in the towns of the Kenites;
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Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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