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TWOT Reference: 1936b,1937a,1
something piercing, hook, barb
meaning dubious
coolness, cold (of snow)
shield, large shield, buckler
shield
Strong's Number H6793 matches the Hebrew צִנָּה (ṣinnâ),
which occurs 22 times in 20 verses
in the WLC Hebrew.
Courageous men from the Gadites came over to David in the stronghold in the wilderness, men trained for war, who could handle shield and spear, whose faces were like the faces of lions, and who were swift as gazelles on the mountains.
Amaziah assembled [the men of] Judah and appointed them in accordance with their fathers’ (ancestors’) households under commanders of thousands and of hundreds throughout Judah and Benjamin. He numbered them from twenty years old and above and found there to be 300,000 choice men fit for war and able to handle spear and shield.
For You, O LORD, bless the righteous man [the one who is in right standing with You];
You surround him with favor as with a shield.
He will cover you and completely protect you with His pinions,
And under His wings you will find refuge;
His faithfulness is a shield and a wall.
Like the cold of snow [brought from the mountains] in the time of harvest,
So is a faithful messenger to those who send him;
For he refreshes the life of his masters.
“And [when you, Gog, no longer exist] those who live in the cities of Israel will go out and make fires with the weapons and burn them, both the [large] shields and the [fn]bucklers (small shields), the bows and the arrows, the war clubs and the spears; and for seven years they will burn them.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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