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TWOT Reference: 142.1a
Variant spellings for this word: אפוד (Strongs and Gesenius) אפד (Strongs)
ephod
priestly garment, shoulder-cape or mantle, outer garment
worn by an ordinary priest and made of white stuff
worn by the high priest - more costly, woven of gold, blue, purple, scarlet, and linen threads provided with shoulder-pieces and a breast piece of like material, ornamented with gems and gold
Strong's Number H646 matches the Hebrew אֵפוֹד ('ēp̄ôḏ),
which occurs 49 times in 39 verses
in the WLC Hebrew.
“These are the garments that they must make: a breastpiece, an ephod, a robe, a specially woven tunic,[fn] a turban, and a sash. They are to make holy garments for your brother Aaron and his sons so that they may serve me as priests.
“They are to make the ephod of finely spun linen embroidered[fn] with gold, and with blue, purple, and scarlet yarn.
“Fasten both stones on the shoulder pieces of the ephod as memorial stones for the Israelites. Aaron will carry their names on his two shoulders before the LORD as a reminder.
“You are to make an embroidered breastpiece for making decisions.[fn] Make it with the same workmanship as the ephod; make it of gold, of blue, purple, and scarlet yarn, and of finely spun linen.
“Attach the other ends of the two cords to the two filigree settings, and in this way attach them to the ephod’s shoulder pieces in the front.
“Make two other gold rings and put them at the two other corners of the breastpiece on the edge that is next to the inner border of the ephod.
“Make two more gold rings and attach them to the bottom of the ephod’s two shoulder pieces on its front, close to its seam,[fn] and above the ephod’s woven waistband.
“The artisans are to tie the breastpiece from its rings to the rings of the ephod with a cord of blue yarn, so that the breastpiece is above the ephod’s waistband and does not come loose from the ephod.
“Then take the garments and clothe Aaron with the tunic, the robe for the ephod, the ephod itself, and the breastpiece; fasten the ephod on him with its woven waistband.
Bezalel made the ephod of gold, of blue, purple, and scarlet yarn, and of finely spun linen.
He fastened them on the shoulder pieces of the ephod as memorial stones for the Israelites, just as the LORD had commanded Moses.
He also made the embroidered[fn] breastpiece with the same workmanship as the ephod of gold, of blue, purple, and scarlet yarn, and of finely spun linen.
They attached the other ends of the two cords to the two filigree settings, and in this way they attached them to the ephod’s shoulder pieces in front.
They made two other gold rings and put them at the two other corners of the breastpiece on the edge that is next to the inner border of the ephod.
They made two more gold rings and attached them to the bottom of the ephod’s two shoulder pieces on its front, close to its seam,[fn] above the ephod’s woven waistband.
Then they tied the breastpiece from its rings to the rings of the ephod with a cord of blue yarn, so that the breastpiece was above the ephod’s waistband and did not come loose from the ephod. They did just as the LORD had commanded Moses.
He put the tunic on Aaron, wrapped the sash around him, clothed him with the robe, and put the ephod on him. He put the woven band of the ephod around him and fastened it to him.
Gideon made an ephod from all this and put it in Ophrah, his hometown. Then all Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his household.
This man Micah had a shrine, and he made an ephod and household idols, and installed one of his sons to be his priest.
The five men who had gone to scout out the land of Laish told their brothers, “Did you know that there are an ephod, household gods, and a carved image and a silver idol[fn] in these houses? Now think about what you should do.”
Then the five men who had gone to scout out the land went in and took the carved image, the ephod, the household idols, and the silver idol,[fn] while the priest was standing by the entrance of the city gate with the six hundred men armed with weapons of war.
When they entered Micah’s house and took the carved image, the ephod, the household idols, and the silver idol, the priest said to them, “What are you doing? ”
So the priest was pleased and took the ephod, household idols, and carved image, and went with the people.
Samuel served in the LORD’s presence — this mere boy was dressed in the linen ephod.
“Out of all the tribes of Israel, I chose your house[fn] to be my priests, to offer sacrifices on my altar, to burn incense, and to wear an ephod in my presence. I also gave your forefather’s family all the Israelite food offerings.
Ahijah, who was wearing an ephod, was also there. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the LORD’s priest at Shiloh. But the troops did not know that Jonathan had left.
The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here, wrapped in a cloth behind the ephod. If you want to take it for yourself, then take it, for there isn’t another one here.”
“There’s none like it! ” David said. “Give it to me.”
So the king said to Doeg, “Go and execute the priests! ” So Doeg the Edomite went and executed the priests himself. On that day, he killed eighty-five men who wore linen ephods.
When David learned that Saul was plotting evil against him, he said to the priest Abiathar, “Bring the ephod.”
David said to the priest Abiathar son of Ahimelech, “Bring me the ephod.” So Abiathar brought it to him,
Now David was dressed in a robe of fine linen, as were all the Levites who were carrying the ark, as well as the singers and Chenaniah, the music leader of the singers. David also wore a linen ephod.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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