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TWOT Reference: 1624
to go up, ascend, climb
(Qal)
to go up, ascend
to meet, visit, follow, depart, withdraw, retreat
to go up, come up (of animals)
to spring up, grow, shoot forth (of vegetation)
to go up, go up over, rise (of natural phenomenon)
to come up (before God)
to go up, go up over, extend (of boundary)
to excel, be superior to
(Niphal)
to be taken up, be brought up, be taken away
to take oneself away
to be exalted
(Hiphil)
to bring up, cause to ascend or climb, cause to go up
to bring up, bring against, take away
to bring up, draw up, train
to cause to ascend
to rouse, stir up (mentally)
to offer, bring up (of gifts)
to exalt
to cause to ascend, offer
(Hophal)
to be carried away, be led up
to be taken up into, be inserted in
to be offered
(Hithpael) to lift oneself
Strong's Number H5927 matches the Hebrew עָלָה (ʿālâ),
which occurs 53 times in 47 verses in '1Ki'
in the WLC Hebrew.
“You are to come up after him, and he is to come in and sit on my throne. He is the one who is to become king in my place; he is the one I have commanded to be ruler over Israel and Judah.”
All the people went up after him, playing flutes and rejoicing with such a great joy that the earth split open from the sound.[fn]
“The priest Zadok and the prophet Nathan have anointed him king in Gihon. They have gone up from there rejoicing. The town has been in an uproar; that’s the noise you heard.
Benaiah son of Jehoiada went up, struck down Joab, and put him to death. He was buried at his house in the wilderness.
The king went to Gibeon to sacrifice there because it was the most famous high place. He offered a thousand burnt offerings on that altar.
Then Solomon woke up and realized it had been a dream. He went to Jerusalem, stood before the ark of the Lord’s covenant, and offered burnt offerings and fellowship offerings. Then he held a feast for all his servants.
Then King Solomon drafted forced laborers from all Israel; the labor force numbered thirty thousand men.
At that time Solomon assembled the elders of Israel, all the tribal heads and the ancestral leaders of the Israelites before him at Jerusalem in order to bring the ark of the LORD’s covenant from the city of David, that is Zion.
The priests and the Levites brought the ark of the LORD, the tent of meeting, and the holy utensils that were in the tent.
This is the account of the forced labor that King Solomon had imposed to build the LORD’s temple, his own palace, the supporting terraces, the wall of Jerusalem, and Hazor, Megiddo, and Gezer.
Pharaoh king of Egypt had attacked and captured Gezer. He then burned it, killed the Canaanites who lived in the city, and gave it as a dowry to his daughter, Solomon’s wife.
their descendants who remained in the land after them, those whom the Israelites were unable to destroy completely — Solomon imposed forced labor on them; it is still this way today.
Pharaoh’s daughter moved from the city of David to the house that Solomon had built for her; he then built the terraces.
Three times a year Solomon offered burnt offerings and fellowship offerings on the altar he had built for the LORD, and he burned incense with them in the LORD’s presence. So he completed the temple.
the food at his table, his servants’ residence, his attendants’ service and their attire, his cupbearers, and the burnt offerings he offered at the LORD’s temple, it took her breath away.
King Solomon made two hundred large shields of hammered gold; fifteen pounds[fn] of gold went into each shield.
He made three hundred small shields of hammered gold; nearly four pounds[fn] of gold went into each shield. The king put them in the House of the Forest of Lebanon.
Earlier, when David was in Edom, Joab, the commander of the army, had gone to bury the dead and had struck down every male in Edom.
Then King Rehoboam sent Adoram,[fn] who was in charge of forced labor, but all Israel stoned him to death. King Rehoboam managed to get into the chariot and flee to Jerusalem.
“‘This is what the LORD says: You are not to march up and fight against your brothers, the Israelites. Each of you return home, for this situation is from me.’ ”
So they listened to the word of the LORD and went back according to the word of the LORD.
“If these people regularly go to offer sacrifices in the LORD’s temple in Jerusalem, the heart of these people will return to their lord, King Rehoboam of Judah. They will kill me and go back to the king of Judah.”
So the king sought advice.
Then he made two golden calves, and he said to the people, “Going to Jerusalem is too difficult for you. Israel, here are your gods[fn] who brought you up from the land of Egypt.”
Jeroboam made a festival in the eighth month on the fifteenth day of the month, like the festival in Judah. He offered sacrifices on the altar; he made this offering in Bethel to sacrifice to the calves he had made. He also stationed the priests in Bethel for the high places he had made.
He offered sacrifices on[fn] the altar he had set up in Bethel on the fifteenth day of the eighth month. He chose this month on his own. He made a festival for the Israelites, offered sacrifices on the altar, and burned incense.
In the fifth year of King Rehoboam, King Shishak of Egypt went to war against Jerusalem.
Israel’s King Baasha went to war against Judah. He built Ramah in order to keep anyone from leaving or coming to King Asa of Judah.
“There is a treaty between me and you, between my father and your father. Look, I have sent you a gift of silver and gold. Go and break your treaty with King Baasha of Israel so that he will withdraw from me.”
But Elijah said to her, “Give me your son.” So he took him from her arms, brought him up to the upstairs room where he was staying, and laid him on his own bed.
All afternoon they kept on raving until the offering of the evening sacrifice, but there was no sound; no one answered, no one paid attention.
At the time for offering the evening sacrifice, the prophet Elijah approached the altar and said, “LORD, the God of Abraham, Isaac, and Israel, today let it be known that you are God in Israel and I am your servant, and that at your word I have done all these things.
So Ahab went to eat and drink, but Elijah went up to the summit of Carmel. He bent down on the ground and put his face between his knees.
Then he said to his servant, “Go up and look toward the sea.”
So he went up, looked, and said, “There’s nothing.”
Seven times Elijah said, “Go back.”
On the seventh time, he reported, “There’s a cloud as small as a man’s hand coming up from the sea.”
Then Elijah said, “Go and tell Ahab, ‘Get your chariot ready and go down so the rain doesn’t stop you.’ ”
Now King Ben-hadad of Aram assembled his entire army. Thirty-two kings, along with horses and chariots, were with him. He marched up, besieged Samaria, and fought against it.
The prophet approached the king of Israel and said to him, “Go and strengthen yourself, then consider carefully[fn] what you should do, for in the spring the king of Aram will attack you.”
In the spring, Ben-hadad mobilized the Arameans and went up to Aphek to battle Israel.
Now the men were looking for a sign of hope, so they quickly picked up on this[fn] and responded, “Yes, it is your brother Ben-hadad.”
Then he said, “Go and bring him.”
So Ben-hadad came out to him, and Ahab had him come up into the chariot.
So the king of Israel gathered the prophets, about four hundred men, and asked them, “Should I go against Ramoth-gilead for war or should I refrain? ”
They replied, “March up, and the Lord will hand it over to the king.”
And all the prophets were prophesying the same: “March up to Ramoth-gilead and succeed, for the LORD will hand it over to the king.”
So he went to the king, and the king asked him, “Micaiah, should we go to Ramoth-gilead for war, or should we refrain? ”
Micaiah told him, “March up and succeed. The LORD will hand it over to the king.”
“And the LORD said, ‘Who will entice Ahab to march up and fall at Ramoth-gilead? ’ So one was saying this and another was saying that.
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; 
(for 
Di54); Sabean 
DHMZMG xxxvii. 415, compare 
SabDenkm91); — 
