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Eglon = "calf-like"
king of Moab who oppressed the children of Israel for 18 years before he was killed by the judge Ehud
a royal city in Canaan that opposed the conquest; located in the low lands of Judah
Οδολλαμ Joshua 10; Αιλαμ Joshua 12:12, A Εγλωμ, Εγλων, and so Joshua 15:39; site ‘Aǧlân, North of Tele-el-Ḥesy, BuhlGeogr. 192.
Strong's Number H5700 matches the Hebrew עֶגְלוֹן (ʿeḡlôn),
which occurs 13 times in 12 verses
in the WLC Hebrew.
Therefore King Adoni-zedek of Jerusalem sent word to King Hoham of Hebron, King Piram of Jarmuth, King Japhia of Lachish, and King Debir of Eglon, saying,
So the five Amorite kings — the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon — joined forces, advanced with all their armies, besieged Gibeon, and fought against it.
That is what they did. They brought the five kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon to Joshua out of the cave.
Then Joshua crossed from Lachish to Eglon and all Israel with him. They laid siege to it and attacked it.
They captured it and struck down its king, all its villages, and everyone in it with the sword. He left no survivors, just as he had done at Eglon. He completely destroyed Hebron and everyone in it.
The Israelites again did what was evil in the LORD’s sight. He gave King Eglon of Moab power over Israel, because they had done what was evil in the LORD’s sight.
Then the Israelites cried out to the LORD, and he raised up Ehud son of Gera, a left-handed Benjaminite,[fn] as a deliverer for them. The Israelites sent him with the tribute for King Eglon of Moab.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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