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TWOT Reference: 1505
Strong's Number H5545 matches the Hebrew סָלַח (sālaḥ),
which occurs 48 times in 45 verses
in the WLC Hebrew.
Then he said, “My Lord, if I have indeed found favor with you, my Lord, please go with us (even though this is a stiff-necked people), forgive our iniquity and our sin, and accept us as your own possession.”
“He is to offer this bull just as he did with the bull in the sin offering; he will offer it the same way. So the priest will make atonement on their behalf, and they will be forgiven.
“He must burn all its fat on the altar, like the fat of the fellowship sacrifice. In this way the priest will make atonement on his behalf for that person’s sin, and he will be forgiven.
“He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement on his behalf, and he will be forgiven.
“He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the food offerings to the LORD. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.
“He will prepare the second bird as a burnt offering according to the regulation. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.
“In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”
“He is to make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the guilt offering, and he will be forgiven.
“He must bring an unblemished ram from the flock according to your assessment of its value as a guilt offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.
“In this way the priest will make atonement on his behalf before the LORD, and he will be forgiven for anything he may have done to incur guilt.”
“The priest will make atonement on his behalf before the LORD with the ram of the guilt offering for the sin he has committed, and he will be forgiven for the sin he committed.
“Please pardon the iniquity of this people, in keeping with the greatness of your faithful love, just as you have forgiven them from Egypt until now.”
“The priest will then make atonement for the entire Israelite community so that they may be forgiven, for the sin was unintentional. They are to bring their offering, a food offering to the LORD, and their sin offering before the LORD for their unintentional sin.
“The entire Israelite community and the alien who resides among them will be forgiven, since it happened to all the people unintentionally.
“The priest will then make atonement before the LORD on behalf of the person who acts in error sinning unintentionally, and when he makes atonement for him, he will be forgiven.
“But if her father prohibits her on the day he hears about it, none of her vows and none of the obligations she put herself under are binding. The LORD will release her because her father has prohibited her.
“But if her husband prohibits her when he hears about it, he will cancel her vow that is binding or the rash commitment she herself made, and the LORD will release her.
“But if her husband cancels them on the day he hears about it, nothing that came from her lips, whether her vows or her obligation, is binding. Her husband has canceled them, and the LORD will release her.
“The LORD will not be willing to forgive him. Instead, his anger and jealousy will burn against that person, and every curse written in this scroll will descend on him. The LORD will blot out his name under heaven,
Hear the petition of your servant
and your people Israel,
which they pray toward this place.
May you hear in your dwelling place in heaven.
May you hear and forgive.
may you hear in heaven
and forgive the sin of your people Israel.
May you restore them to the land
you gave their ancestors.
may you hear in heaven
and forgive the sin of your servants
and your people Israel,
so that you may teach them to walk on the good way.
May you send rain on your land
that you gave your people for an inheritance.
may you hear in heaven, your dwelling place,
and may you forgive, act, and give to everyone
according to all their ways, since you know each heart,
for you alone know every human heart,
May you forgive your people
who sinned against you
and all their rebellions[fn] against you,
and may you grant them compassion
before their captors,
so that they may treat them compassionately.
“However, in a particular matter may the LORD pardon your servant: When my master, the king of Aram, goes into the temple of Rimmon to bow in worship while he is leaning on my arm,[fn] and I have to bow in the temple of Rimmon — when I bow[fn] in the temple of Rimmon, may the LORD pardon your servant in this matter.”
and also because of all the innocent blood he had shed. He had filled Jerusalem with innocent blood, and the LORD was not willing to forgive.
Hear the petitions of your servant
and your people Israel,
which they pray toward this place.
May you hear in your dwelling place in heaven.
May you hear and forgive.
may you hear in heaven
and forgive the sin of your people Israel.
May you restore them to the land
you gave them and their ancestors.
may you hear in heaven
and forgive the sin of your servants
and your people Israel,
so that you may teach them the good way
they should walk in.
May you send rain on your land
that you gave your people for an inheritance.
may you hear in heaven, your dwelling place,
and may you forgive and give to everyone[fn]
according to all their ways, since you know each heart,
for you alone know the human heart,
may you hear their prayer and petitions in heaven,
your dwelling place,
and uphold their cause.[fn]
May you forgive your people
who sinned against you.
and my people, who bear my name, humble themselves, pray and seek my face, and turn from their evil ways, then I will hear from heaven, forgive their sin, and heal their land.
Let the wicked one abandon his way
and the sinful one his thoughts;
let him return to the LORD,
so he may have compassion on him,
and to our God, for he will freely forgive.
Roam through the streets of Jerusalem.
Investigate;[fn]
search in her squares.
If you find one person,
any who acts justly,
who pursues faithfulness,
then I will forgive her.
Why should I forgive you?
Your children have abandoned me
and sworn by those who are not gods.
I satisfied their needs, yet they committed adultery;
they gashed themselves at the[fn] prostitute’s house.
“No longer will one teach his neighbor or his brother, saying, ‘Know the LORD,’ for they will all know me, from the least to the greatest of them” — this is the LORD’s declaration. “For I will forgive their iniquity and never again remember their sin.
“I will purify them from all the iniquity they have committed against me, and I will forgive all the iniquities they have committed against me, rebelling against me.
“Perhaps when the house of Judah hears about all the disaster I am planning to bring on them, each one of them will turn from his evil way. Then I will forgive their iniquity and their sin.”
In those days and at that time —
this is the LORD’s declaration —
one will search for Israel’s iniquity,
but there will be none,
and for Judah’s sins,
but they will not be found,
for I will forgive those I leave as a remnant.
Lord, hear! Lord, forgive! Lord, listen and act! My God, for your own sake, do not delay, because your city and your people bear your name.
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