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TWOT Reference: 1368
to recognise, acknowledge, know, respect, discern, regard
(Niphal) to be recognised
(Piel) to regard
(Hiphil)
to regard, observe, pay attention to, pay regard to, notice
to recognise (as formerly known), perceive
to be willing to recognise or acknowledge, acknowledge with honour
to be acquainted with
to distinguish, understand
(Hithpael) to make oneself known
to act or treat as foreign or strange, disguise, misconstrue
(Niphal) to disguise oneself
(Piel)
to treat as foreign (profane)
to misconstrue
(Hithpael)
to act as alien
to disguise oneself
Strong's Number H5234 matches the Hebrew נָכַר (nāḵar),
which occurs 50 times in 47 verses
in the WLC Hebrew.
Had I not feared the provocation of the enemy,
That their adversaries would misjudge,
That they would say, “Our [own] hand has prevailed,
And the LORD has not done all this.”’
Who [fn]said of his father and mother,
‘I did not consider them’;
Nor did he acknowledge his brothers,
Nor did he regard his own sons,
For the priests observed Your word,
And kept Your covenant.
So she lay at his feet until the morning, but got up before anyone could recognize another; Boaz said, “[fn]Do not let it be known that the woman came to the threshing floor [last night].”
Then Saul recognized David’s voice and said, “Is this your voice, my son David?” And David said, “It is my voice, my lord the king!”
So when Ahijah heard the sound of her feet as she came in the doorway, he said, “Come in, wife of Jeroboam. Why do you pretend to be another woman? For I have been sent to you [by God] with a harsh message.
As Obadiah was on the way, behold, Elijah met him. He recognized him and fell face downward [out of respect] and said, “Is it you, my lord Elijah?”
“The spirit stood still, but I could not discern its appearance;
A form was before my eyes;
There was silence, and then I heard a voice, saying:
“Have you not asked those who travel this way,
And do you not recognize their witness?
“Others have been with those who rebel against the light;
They do not want to know its ways
Nor stay in its paths.
“For the morning is the same to him as the thick darkness [of midnight];
For he is familiar with the terrors of thick darkness.
“Who is not partial to princes,
Nor does He regard the rich above the poor,
For they all are the work of His hands.
“Therefore He knows of their works,
And He overthrows them in the night,
So that they are crushed and destroyed.
Look to the right [the point of attack] and see;
For there is no one who has regard for me [to act in my favor].
Escape has failed me and I have nowhere to run;
No one cares about my life.
Even a boy is known and distinguished by his acts,
Whether his conduct is pure and right.
To have regard for one person over another and to show favoritism is not good,
Because for a piece of bread a man will transgress.
Then their offspring will be known among the nations,
And their descendants among the peoples.
All who see them [in their prosperity] will recognize and acknowledge them
That they are the people whom the LORD has blessed.
For [most certainly] You are our Father, even though Abraham [our ancestor] does not know us
And Israel does not acknowledge us.
You, O LORD, are [still] our Father,
Our Redeemer from everlasting is Your name.
Their appearance is [now] blacker than soot [because of the prolonged famine];
They are not recognized in the streets;
Their skin clings to their bones;
It is withered, and it has become [dry] like wood.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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id.; compare also Arabic 
in sense be shrewd, cunning); 
be shrewd, apparently rare, compare 
cunning Lane2850a. — 
