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The Blue Letter Bible

Lexicon :: Strong's H518 - 'im

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אִם
Transliteration
'im
Pronunciation
eem
Listen
Part of Speech
particle
Root Word (Etymology)
A primitive particle
Dictionary Aids

TWOT Reference: 111

Strong’s Definitions

אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

KJV Translation Count — Total: 43x

The KJV translates Strong's H518 in the following manner: if, not, or, when, whether, surely, doubtless, while, neither, saving, verily.

KJV Translation Count — Total: 43x
The KJV translates Strong's H518 in the following manner: if, not, or, when, whether, surely, doubtless, while, neither, saving, verily.

  1. if

    1. conditional clauses

      1. of possible situations

      2. of impossible situations

    2. oath contexts

      1. no, not

    3. if...if, whether...or, whether...or...or

    4. when, whenever

    5. since

    6. interrogative particle

    7. but rather

Strong’s Definitions [?](Strong’s Definitions Legend)
אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
STRONGS H518: Abbreviations
אִם conjunction (= Aramaic NAe   if [and in HAe  , אֶלָּא = H NAe   if not, except], Arabic إِنْ if [and in إِلاَّ= إِنْ لاَ if not, except], Ethiopic እመ፡ (ěmma) if = מָה + אִם (مَا + إِنْ) [and in አላ፡ (allâ) if not, but], Assyrian umma; also in Arabic أَمْ 'An?' = أَإِمْ, compare הַאִם : see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e) **TargumOnk Jon אִם, TargumHag אין.
1. hypothetical particle if.
a. construction (see more fully Dr§ 136-138, 143 FriedrichDie Hebr. Condit. sätze 1884):
(1) with imperfect (continued by perfects & waw consecutive; apodosis usually begins with perfect & waw consecutive or bare imperfect; or, if necessary, with imperative or jussive)
(a) of future time: Genesis 18:26 אִם־אֶמְצָא if I shall find 50 righteous in Sodom, וְנָשָׂאתִי I will pardon, etc., Genesis 24:8; Genesis 32:9; Deuteronomy 19:8f.; 1 Kings 1:52b; 1 Kings 6:12; Psalm 89:31; Genesis 42:37; Judges 13:16; 1 Kings 1:52a Psalm 132:12.
(b) of past time (rare, but classical): Genesis 31:8 אִם יאֹמַר if everhe said... וְיָָֽלְדִוּ then they used to bear, etc., Exodus 40:37; & in the protestations Job 31:7, 13, 16, 25 etc. (alternating with pff., see below, & with jussives in apodosis)
(c) assuming a purely imaginary case (with imperfect in both clauses, like the double optative in Greek), if, though: Genesis 13:16 so that אִם־יוּכַל if a man were able to number the stars, thy seed also יִמָּנֶה might be numbered, Numbers 22:18; Isaiah 1:18 כַּשָּׁנִים יַלְבִּינוּ אִם־יִהְיוּ ח׳ though your sins were as scarlet, they should become white as snow, Amos 9:2-4 אִם־יַחְתְּרוּ though they were to dig into Sheôl, from thence תִּקָּחֵם would my hand fetch them, Psalm 27:3; Psalm 139:8 +.
(2) with participle (expressing either a present process, or an approaching future: apodosis as 1 a) Genesis 24:42, 49; Judges 6:36; Judges 9:15; Judges 11:9 אִם מְשִׁיבִים אַתֶּם if ye are going to bring me back... וְנָתַן י׳ then י׳ will, etc.; similarly with יֵשׁ or אֵין Genesis 44:26; Exodus 22:2; 1 Samuel 20:8; 1 Samuel 23:23; & with no explicit copula Deuteronomy 22:2; Deuteronomy 25:2; Leviticus 1:3, 14, etc.
(3) with perfect.
(a) of future or present time (continued by perfects & waw consecutive: apodosis as 1 a) Genesis 43:9 אִם־לֹא הֲבִיאֹתִיו אֵלֶיךָ וְהִצַּגְתִּיו לְפָנֶיךָ if I do not bring him back (si eum non reduxero) and set him before thee, I will be guilty for ever, Genesis 47:6 if thou knowest that there are men of worth among them וְשַׂמְתָּם then make them, etc., Judges 16:17; 2 Samuel 15:33; 2 Kings 7:4; Psalm 41:7; Psalm 94:18; Job 7:4; Job 9:30f. Job 10:14 אִם חָטָאתִי וּשְׁמַרְתָּ֑נִי if I sin, thou watchest me. On אִם־נָא Genesis 18:3 and elsewhere see נָא.
(b) of past time, whether
(α) in actual fact, or
(β) in an assumed case (the perfect is here continued by the imperfect and waw consecutive; apodosis begins as before).
(a) Judges 9:16-19 עֲשִׂיתֶם⬩⬩⬩אִם if ye have done honestly וַתַּמְלִיכוּ and have made Abimelech king..., 1 Samuel 26:19; especially in protestations, as Psalm 7:4 אִם עָשִׂיתִי זאת if I have done this..., let the enemy pursue my soul, etc. Jeremiah 33:25f.; Job 31:5f.; Job 31:9, etc.
(b) Numbers 5:27 if she have defiled herself וַתִּמְעֹל and been faithless, וּבָאוּ then shall they come, etc., Numbers 15:24; Numbers 35:22-24.
(c) with bare perfect in apodosis, in sense of If... had..., only Deuteronomy 32:30 אִם־לֹא כִּי were it not that..., Psalm 73:15. (לוּ is more usual in such cases.)
(4) with infinitive once (si vera lectio) Job 9:27 אִם אָמְרִי = if I say (literally if (there is) my saying). — Note that the verb following אִם is often strengthened by the infinitive absolute, as Exodus 15:26; Exodus 19:5; Exodus 21:5; Exodus 22:3; Exodus 22:12; Exodus 22:16; Exodus 22:22; Judges 11:30; Judges 14:12; Judges 16:11 etc.; compare DrSm i. 20, 6.
b. Special uses:
(1) repeated ⬩⬩⬩אִם אִם whether... or (sive... sive) Exodus 19:13; Deuteronomy 18:3; 2 Samuel 15:21; similarly וְאִם⬩⬩⬩אִם Genesis 31:52; Jeremiah 42:6; Ezekiel 2:5; Ecclesiastes 11:3; Ecclesiastes 12:14 (compare NAe  ⬩⬩⬩NAe  , NAev⬩⬩⬩NA   PS250; وَإِنْ⬩⬩⬩إِنْ & وَإِمَّا⬩⬩⬩إِمَّا).
(2) After an oath (expressed, or merely implied) אִם (the formula of imprecation being omitted) becomes an emphatic negative, and אִם־לֹא an emphatic affirmative: 2 Samuel 11:11 by thy life אִם־אֶעֱשֶׂה אֶת־הַדָּבָר הַזֶּה (may God bring all manner of evil upon me) if I do this thing! = surely I will not do this thing! (compare the full phrases in 1 Samuel 3:17; 2 Kings 6:31) Genesis 14:23; Genesis 42:15; Numbers 14:23; 1 Samuel 3:14; 1 Samuel 19:6; 2 Kings 2:2; 2 Kings 3:14 & often; Isaiah 22:14; Psalm 89:36; Psalm 95:11; Job 6:28; אִם־לֹא Numbers 14:28; Joshua 14:9; 1 Kings 20:23; 2 Kings 9:26; Isaiah 5:9; Isaiah 14:24; Jeremiah 15:11; Jeremiah 49:20; Job 1:11 — Ezekiel; after a negative clause, emphasizing a contrasted idea, Genesis 24:38 (where the explanation by Aramaic אֶלָּא is not supported by Hebrew usage), compare Jeremiah 22:6. Repeated, וְאִם⬩⬩⬩אִם 2 Samuel 20:20; 2 Kings 3:14; Isaiah 62:8; Jeremiah 38:16; Ezekiel 14:16. In adjurations (with 2nd or 3rd person) = that not Genesis 21:23; Genesis 26:29; Genesis 31:50; 1 Samuel 24:22; 1 Kings 1:51; Songs 2:7; Songs 3:5 +. Of past or present time: 1 Samuel 25:34 as י׳ liveth (I say) that, unless thou hadst hastened..., כִּי אִם נוֺתַר that surely there had not been left...! 1 Samuel 17:55 as thy soul liveth אִם־יָדַעְתִּי if I Know it! 1 Kings 17:12; 1 Kings 18:10 — both אִם־יֵשׁ (כִּי here merely introduces the fact sworn to, & need not be translated; so 2 Samuel 3:35: see כִּי); Psalm 121:2 אִם־לֹא (after a negative clause: compare above Genesis 24:38). compare Str§ 90.
(3) Part, of wishing, if but...! oh that...! (rare) Psalm 81:9 If thou wouldest hearken to me! Psalm 95:7; Psalm 139:19; Proverbs 24:11. compare Exodus 32:32. With an imperative (si vera lectio) Job 34:16 וְאִ־םִֽֽֽבּינָה; and with an anacoluthon, Genesis 23:13 (P) אִם־אַתָּה לוּ שְׁמָעֵנִי if thou! — oh that thou wouldst hear me!
(4) Nearly = when — with the perfect:
(a) of past, Genesis 38:9; Numbers 21:9 וְרָאָה⬩⬩⬩וְהָיָה אִם־נָשַׁךְ and it used to be, if or when a serpent had bitten a man, that he would look, etc., Judges 6:3; Psalm 78:34 (see Dr§ 136 δ Obs.); Amos 7:2.
(b) of present or future, Isaiah 4:4 אִם רָחַץ when the Lord shall have washed, Isaiah 24:13; Isaiah 28:25; compare Numbers 36:4 (with the imperfect).
c. Compounded with other particles: —
(α) בִּלְתִּי אִם except if, except, † Genesis 47:18; Judges 7:14; Amos 3:3, 4.
(β) הֲלוֺא אִם † 2 Kings 20:19 (for which Isaiah 39:7 has sim-ply כִּי), perhaps Is it not (good), if...? (De Di).
(γ) כִּי־אִם, which see.
(δ) עַד אִם † Genesis 24:19, 33; Isaiah 30:17; Ruth 2:21, & עַד אֲשֶׁר אִם Genesis 28:15; Numbers 32:17; Isaiah 6:11, until, properly until if or when.
(ε) רַק אִם if only (see below רַק). אִם־לֹא in Ezekiel 3:6b is very difficult. The Vrss render If I had sent, etc., implying לֻא for אִם־לֹא (for Ew's אִם־לֻא = אִלּוּ, which see, is precarious): Ges Hi Co 'but (אִם־לֹא after a negative, compare above Genesis 24:38; Psalm 131:2) unto them (Israel) have I sent thee: they can understand thee' (but understand is a dubious rendering of שָׁמַע אֶל).
2. Interrogative particle
a. in direct question:
(a) alone (not frequently and usually = Num? expecting the answer No, especially in a rhetorical style): Genesis 38:17; 1 Kings 1:27; Judges 5:8 מָגֵן אִם־יֵרָאֶה וָרֹמַח was there a shield to be seen or a spear...?Isaiah 29:16; and repeated Amos 3:6; Jeremiah 48:27; Job 6:12.
(b) more frequently in disjunctive interrogation:
(α) אִם⬩⬩⬩הֲ, expressing a real alternative Joshua 5:13 הֲלָנוּ אַתָּה אִם־לְצָרֵינוּ art thou for us, or for our enemies? Judges 9:2; 1 Kings 22:6, 15: more often expressing a merely formal alternative, especially in poetry (a rhetorical Num?) Genesis 37:8; Numbers 11:12, 22; Judges 11:25b 2 Samuel 19:36; Isaiah 10:15; Isaiah 66:8; Jeremiah 3:5; Habakkuk 3:8; Psalm 77:10; Psalm 78:20; Job 4:17; Job 6:5, 6; Job 10:4, 5; Job 11:7 etc.
(β) וְאִם⬩⬩⬩הֲ (rarer than אִם⬩⬩⬩הֲ, but similar in use) 2 Samuel 24:13 (a real alt.); Isaiah 49:24; Isaiah 50:2; Jeremiah 5:9 (Jeremiah 5:29 אִם) Jeremiah 14:22; Joel 1:2; Joel 4:4; Job 8:3; Job 11:2; Job 21:4; Job 22:3; Job 34:17; Job 40:8f. (formal); Genesis 17:17 P (with an anacoluthon) shall a child...? וְאִם־שָׂרָה הֲבַת־תִּשְׁעִים שָׁנָה תֵּלֵד or Sarah, — shall she that is 90 years old bear? Proverbs 27:24 (וְאִם after negative clause),
b. in oblique interrogation, if, whether:
(a) alone, after verbs of seeing, inquiring, etc. 2 Kings 1:2; Jeremiah 5:1; Jeremiah 30:6; Malachi 3:10; Psalm 139:24; Cant 7:13; Lamentations 1:12; Ezra 2:59; once מִי יוֺדֵעַ אִם who knoweth if...? i.e. (like haud scio an) perhaps Esther 4:14 (older synonym מִי יוֺדֵעַ alone: see 2 Samuel 12:22; Joel 2:14; Jonah 3:9).
(b) disjunctively אִם⬩⬩⬩הֲ Genesis 27:21; Numbers 13:18-20; so וְאִם⬩⬩⬩אִם Joshua 24:15.
c. compounded with הֲ, הַאִם † Numbers 17:28 [Numbers 17:13] הַאִם תַּמְנוּ לִגְוֺעַ probably an emphatic Num? Shall we ever have finished dying? Job 6:13 difficult: perhaps Is it that my help is not in me? (a forcible means of expressing that that which might be thought impossible is nevertheless the case); Hi as an aposiop., If my help is not in me (am I still to wait) ? (The view that הַאִם = הֲלֹא nonne? is inconsistent with the fact that אִם in a question has regularly the force of Num?)
Brown-Driver-Briggs Hebrew and English Lexicon, Unabridged, Electronic Database.
Copyright © 2002, 2003, 2006 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Brown-Driver-Briggs

Genesis

13:16; 14:23; 17:17; 18:3; 18:26; 21:23; 23:13; 24:8; 24:19; 24:33; 24:38; 24:38; 24:38; 24:42; 24:49; 26:29; 27:21; 28:15; 31:8; 31:50; 31:52; 32:9; 37:8; 38:9; 38:17; 42:15; 42:37; 43:9; 44:26; 47:6; 47:18

Exodus

15:26; 19:5; 19:13; 21:5; 22:2; 22:3; 22:12; 22:16; 22:22; 32:32; 40:37

Leviticus

1:3; 1:14

Numbers

5:27; 11:12; 11:22; 13:18; 13:19; 13:20; 14:23; 14:28; 15:24; 17:13; 21:9; 22:18; 32:17; 35:22; 35:23; 35:24; 36:4

Deuteronomy

18:3; 19:8; 22:2; 25:2; 32:30

Joshua

5:13; 14:9; 24:15

Judges

5:8; 6:3; 6:36; 7:14; 9:2; 9:15; 9:16; 9:17; 9:18; 9:19; 11:9; 11:25; 11:30; 13:16; 14:12; 16:11; 16:17

Ruth

2:21

1 Samuel

3:14; 3:17; 17:55; 19:6; 20:8; 23:23; 24:22; 25:34; 26:19

2 Samuel

3:35; 11:11; 12:22; 15:21; 15:33; 19:36; 20:20; 24:13

1 Kings

1:27; 1:51; 1:52; 1:52; 6:12; 17:12; 18:10; 20:23; 22:6; 22:15

2 Kings

1:2; 2:2; 3:14; 3:14; 6:31; 7:4; 9:26; 20:19

Ezra

2:59

Esther

4:14

Job

1:11; 4:17; 6:5; 6:6; 6:12; 6:13; 6:28; 7:4; 8:3; 9:27; 9:30; 10:4; 10:5; 10:14; 11:2; 11:7; 21:4; 22:3; 31:5; 31:7; 31:9; 31:13; 31:16; 31:25; 34:16; 34:17; 40:8

Psalms

7:4; 27:3; 41:7; 73:15; 77:10; 78:20; 78:34; 81:9; 89:31; 89:36; 94:18; 95:7; 95:11; 121:2; 131:2; 132:12; 139:8; 139:19; 139:24

Proverbs

24:11; 27:24

Ecclesiastes

11:3; 12:14

Song of Songs

2:7; 3:5; 7:13

Isaiah

1:18; 4:4; 5:9; 6:11; 10:15; 14:24; 22:14; 24:13; 28:25; 29:16; 30:17; 39:7; 49:24; 50:2; 62:8; 66:8

Jeremiah

3:5; 5:1; 5:9; 5:29; 14:22; 15:11; 22:6; 30:6; 33:25; 38:16; 42:6; 48:27; 49:20

Lamentations

1:12

Ezekiel

2:5; 3:6; 14:16

Joel

1:2; 2:14

Amos

3:3; 3:4; 3:6; 7:2; 9:2; 9:3; 9:4

Jonah

3:9

Habakkuk

3:8

Malachi

3:10

H518

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Word / Phrase / Strong's Search

Strong's Number H518 matches the Hebrew אִם ('im),
which occurs 91 times in 83 verses in 'Lev' in the WLC Hebrew.

Page 1 / 2 (Lev 1:3–Lev 21:14)

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Unchecked Copy BoxLev 1:3

Unchecked Copy BoxLev 1:3 - “If the animal you present as a burnt offering is from the herd, it must be a male with no defects. Bring it to the entrance of the Tabernacle so you[fn] may be accepted by the LORD.

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Unchecked Copy BoxLev 1:10

Unchecked Copy BoxLev 1:10 - “If the animal you present as a burnt offering is from the flock, it may be either a sheep or a goat, but it must be a male with no defects.

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Unchecked Copy BoxLev 1:14

Unchecked Copy BoxLev 1:14 - “If you present a bird as a burnt offering to the LORD, choose either a turtledove or a young pigeon.

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Unchecked Copy BoxLev 2:5

Unchecked Copy BoxLev 2:5 - If your grain offering is cooked on a griddle, it must be made of choice flour mixed with olive oil but without any yeast.

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Unchecked Copy BoxLev 2:7

Unchecked Copy BoxLev 2:7 - If your grain offering is prepared in a pan, it must be made of choice flour and olive oil.

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Unchecked Copy BoxLev 2:14

Unchecked Copy BoxLev 2:14 - “If you present a grain offering to the LORD from the first portion of your harvest, bring fresh grain that is coarsely ground and roasted on a fire.

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Unchecked Copy BoxLev 3:1

Unchecked Copy BoxLev 3:1 - “If you present an animal from the herd as a peace offering to the LORD, it may be a male or a female, but it must have no defects.

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Unchecked Copy BoxLev 3:6

Unchecked Copy BoxLev 3:6 - “If you present an animal from the flock as a peace offering to the LORD, it may be a male or a female, but it must have no defects.

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Unchecked Copy BoxLev 3:7

Unchecked Copy BoxLev 3:7 - If you present a sheep as your offering, bring it to the LORD,

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Unchecked Copy BoxLev 3:12

Unchecked Copy BoxLev 3:12 - “If you present a goat as your offering, bring it to the LORD,

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Unchecked Copy BoxLev 4:3

Unchecked Copy BoxLev 4:3 - “If the high priest[fn] sins, bringing guilt upon the entire community, he must give a sin offering for the sin he has committed. He must present to the LORD a young bull with no defects.

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Unchecked Copy BoxLev 4:13

Unchecked Copy BoxLev 4:13 - “If the entire Israelite community sins by violating one of the LORD’s commands, but the people don’t realize it, they are still guilty.

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Unchecked Copy BoxLev 4:27

Unchecked Copy BoxLev 4:27 - “If any of the common people sin by violating one of the LORD’s commands, but they don’t realize it, they are still guilty.

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Unchecked Copy BoxLev 4:32

Unchecked Copy BoxLev 4:32 - “If the people bring a sheep as their sin offering, it must be a female with no defects.

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Unchecked Copy BoxLev 5:1

Unchecked Copy BoxLev 5:1 - “If you are called to testify about something you have seen or that you know about, it is sinful to refuse to testify, and you will be punished for your sin.

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Unchecked Copy BoxLev 5:7

Unchecked Copy BoxLev 5:7 - “But if you cannot afford to bring a sheep, you may bring to the LORD two turtledoves or two young pigeons as the penalty for your sin. One of the birds will be for a sin offering, and the other for a burnt offering.

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Unchecked Copy BoxLev 5:11

Unchecked Copy BoxLev 5:11 - “If you cannot afford to bring two turtledoves or two young pigeons, you may bring two quarts[fn] of choice flour for your sin offering. Since it is an offering for sin, you must not moisten it with olive oil or put any frankincense on it.

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Unchecked Copy BoxLev 5:17

Unchecked Copy BoxLev 5:17 - “Suppose you sin by violating one of the LORD’s commands. Even if you are unaware of what you have done, you are guilty and will be punished for your sin.

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Unchecked Copy BoxLev 6:28

Unchecked Copy BoxLev 6:28 - If a clay pot is used to boil the sacrificial meat, it must then be broken. If a bronze pot is used, it must be scoured and thoroughly rinsed with water.

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Unchecked Copy BoxLev 7:12

Unchecked Copy BoxLev 7:12 - If you present your peace offering as an expression of thanksgiving, the usual animal sacrifice must be accompanied by various kinds of bread made without yeast—thin cakes mixed with olive oil, wafers spread with oil, and cakes made of choice flour mixed with olive oil.

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Unchecked Copy BoxLev 7:16

Unchecked Copy BoxLev 7:16 - “If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day.

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Unchecked Copy BoxLev 7:18

Unchecked Copy BoxLev 7:18 - If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the LORD. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.

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Unchecked Copy BoxLev 12:5

Unchecked Copy BoxLev 12:5 - If a woman gives birth to a daughter, she will be ceremonially unclean for two weeks, just as she is unclean during her menstrual period. After waiting sixty-six days, she will be purified from the bleeding of childbirth.

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Unchecked Copy BoxLev 12:8

Unchecked Copy BoxLev 12:8 - “If a woman cannot afford to bring a lamb, she must bring two turtledoves or two young pigeons. One will be for the burnt offering and the other for the purification offering. The priest will sacrifice them to purify her, and she will be ceremonially clean.”

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Unchecked Copy BoxLev 13:4

Unchecked Copy BoxLev 13:4 - “But if the affected area of the skin is only a white discoloration and does not appear to be more than skin-deep, and if the hair on the spot has not turned white, the priest will quarantine the person for seven days.

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Unchecked Copy BoxLev 13:7

Unchecked Copy BoxLev 13:7 - But if the rash continues to spread after the person has been examined by the priest and has been pronounced clean, the infected person must return to be examined again.

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Unchecked Copy BoxLev 13:12

Unchecked Copy BoxLev 13:12 - “Now suppose the disease has spread all over the person’s skin, covering the body from head to foot.

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Unchecked Copy BoxLev 13:21

Unchecked Copy BoxLev 13:21 - But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the person for seven days.

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Unchecked Copy BoxLev 13:22

Unchecked Copy BoxLev 13:22 - If during that time the affected area spreads on the skin, the priest must pronounce the person ceremonially unclean, because it is a serious disease.

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Unchecked Copy BoxLev 13:23

Unchecked Copy BoxLev 13:23 - But if the area grows no larger and does not spread, it is merely the scar from the boil, and the priest will pronounce the person ceremonially clean.

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Unchecked Copy BoxLev 13:26

Unchecked Copy BoxLev 13:26 - But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the infected person for seven days.

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Unchecked Copy BoxLev 13:27

Unchecked Copy BoxLev 13:27 - On the seventh day the priest must examine the person again. If the affected area has spread on the skin, the priest must pronounce that person ceremonially unclean, for it is clearly a serious skin disease.

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Unchecked Copy BoxLev 13:28

Unchecked Copy BoxLev 13:28 - But if the affected area has not changed or spread on the skin and has faded, it is simply a swelling from the burn. The priest will then pronounce the person ceremonially clean, for it is only the scar from the burn.

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Unchecked Copy BoxLev 13:35

Unchecked Copy BoxLev 13:35 - But if the scabby sore begins to spread after the person is pronounced clean,

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Unchecked Copy BoxLev 13:37

Unchecked Copy BoxLev 13:37 - But if the color of the scabby sore does not change and black hair has grown on it, it has healed. The priest will then pronounce the person ceremonially clean.

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Unchecked Copy BoxLev 13:41

Unchecked Copy BoxLev 13:41 - And if he loses hair on his forehead, he simply has a bald forehead; he is still clean.

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Unchecked Copy BoxLev 13:53

Unchecked Copy BoxLev 13:53 - “But if the priest examines it and finds that the contaminated area has not spread in the clothing, the fabric, or the leather,

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Unchecked Copy BoxLev 13:56

Unchecked Copy BoxLev 13:56 - But if the priest examines it and finds that the contaminated area has faded after being washed, he must cut the spot from the clothing, the fabric, or the leather.

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Unchecked Copy BoxLev 13:57

Unchecked Copy BoxLev 13:57 - If the spot later reappears on the clothing, the fabric, or the leather article, the mildew is clearly spreading, and the contaminated object must be burned up.

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Unchecked Copy BoxLev 14:21

Unchecked Copy BoxLev 14:21 - “But anyone who is too poor and cannot afford these offerings may bring one male lamb for a guilt offering, to be lifted up as a special offering for purification. The person must also bring two quarts[fn] of choice flour moistened with olive oil for the grain offering and a cup of olive oil.

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Unchecked Copy BoxLev 14:43

Unchecked Copy BoxLev 14:43 - “But if the mildew reappears after all the stones have been replaced and the house has been scraped and replastered,

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Unchecked Copy BoxLev 14:48

Unchecked Copy BoxLev 14:48 - “But if the priest returns for his inspection and finds that the mildew has not reappeared in the house after the fresh plastering, he will pronounce it clean because the mildew is clearly gone.

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Unchecked Copy BoxLev 15:23

Unchecked Copy BoxLev 15:23 - This includes her bed or any other object she has sat on; you will be unclean until evening if you touch it.

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Unchecked Copy BoxLev 15:24

Unchecked Copy BoxLev 15:24 - If a man has sexual intercourse with her and her blood touches him, her menstrual impurity will be transmitted to him. He will remain unclean for seven days, and any bed on which he lies will be unclean.

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Unchecked Copy BoxLev 15:28

Unchecked Copy BoxLev 15:28 - “When the woman’s bleeding stops, she must count off seven days. Then she will be ceremonially clean.

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Unchecked Copy BoxLev 17:16

Unchecked Copy BoxLev 17:16 - But if they do not wash their clothes and bathe themselves, they will be punished for their sin.”

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Unchecked Copy BoxLev 19:7

Unchecked Copy BoxLev 19:7 - If any of the sacrifice is eaten on the third day, it will be contaminated, and I will not accept it.

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Unchecked Copy BoxLev 20:4

Unchecked Copy BoxLev 20:4 - And if the people of the community ignore those who offer their children to Molech and refuse to execute them,

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Unchecked Copy BoxLev 21:2

Unchecked Copy BoxLev 21:2 - The only exceptions are his closest relatives—his mother or father, son or daughter, brother,

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Unchecked Copy BoxLev 21:14

Unchecked Copy BoxLev 21:14 - He may not marry a widow, a woman who is divorced, or a woman who has defiled herself by prostitution. She must be a virgin from his own clan,

Search Results Continued...

1. Currently on page 1/2 (Lev 1:3–Lev 21:14) Lev 1:3–Lev 21:14

2. LOAD PAGE 2 Lev 22:6–Lev 27:33

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