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TWOT Reference: 1344
Strong's Number H5162 matches the Hebrew נָחַם (nāḥam),
which occurs 108 times in 100 verses
in the WLC Hebrew.
Page 1 / 2 (Gen 5:29–Isa 1:24)
And he named him Noah,[fn] saying, “This one will bring us relief from the agonizing labor of our hands, caused by the ground the LORD has cursed.”
Then the LORD said, “I will wipe mankind, whom I created, off the face of the earth, together with the animals, creatures that crawl, and birds of the sky — for I regret that I made them.”
And Isaac brought her into the tent of his mother Sarah and took Rebekah to be his wife. Isaac loved her, and he was comforted after his mother’s death.
When the words of her older son Esau were reported to Rebekah, she summoned her younger son Jacob and said to him, “Listen, your brother Esau is consoling himself by planning to kill you.
All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol to my son, mourning.” And his father wept for him.
After a long time[fn] Judah’s wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to Timnah to his sheepshearers.
“Therefore don’t be afraid. I will take care of you and your children.” And he comforted them and spoke kindly to them.[fn]
When Pharaoh let the people go, God did not lead them along the road to the land of the Philistines, even though it was nearby; for God said, “The people will change their minds and return to Egypt if they face war.”
“Why should the Egyptians say, ‘He brought them out with an evil intent to kill them in the mountains and eliminate them from the face of the earth’? Turn from your fierce anger and relent concerning this disaster planned for your people.
So the LORD relented concerning the disaster he had said he would bring on his people.
God is not a man, that he might lie,
or a son of man, that he might change his mind.
Does he speak and not act,
or promise and not fulfill?
The LORD will indeed vindicate his people
and have compassion on his servants
when he sees that their strength is gone
and no one is left — slave or free.[fn]
Whenever the LORD raised up a judge for the Israelites, the LORD was with him and saved the people from the power of their enemies while the judge was still alive. The LORD was moved to pity whenever they groaned because of those who were oppressing and afflicting them.
But the Israelites had compassion on their brothers, the Benjaminites, and said, “Today a tribe has been cut off from Israel.
The people had compassion on Benjamin, because the LORD had made this gap in the tribes of Israel.
“My lord,” she said, “I have found favor with you, for you have comforted and encouraged your servant, although I am not like one of your female servants.”
“I regret that I made Saul king, for he has turned away from following me and has not carried out my instructions.” So Samuel became angry and cried out to the LORD all night.
“Furthermore, the Eternal One of Israel does not lie or change his mind, for he is not man who changes his mind.”
Even to the day of his death, Samuel never saw Saul again. Samuel mourned for Saul, and the LORD regretted he had made Saul king over Israel.
Then David said, “I’ll show kindness to Hanun son of Nahash, just as his father showed kindness to me.”
So David sent his emissaries to console Hanun concerning his father. However, when they arrived in the land of the Ammonites,
the Ammonite leaders said to Hanun their lord, “Just because David has sent men with condolences for you, do you really believe he’s showing respect for your father? Instead, hasn’t David sent his emissaries in order to scout out the city, spy on it, and demolish it? ”
King David[fn] longed to go to Absalom, for David had finished grieving over Amnon’s death.
Then the angel extended his hand toward Jerusalem to destroy it, but the LORD relented concerning the destruction and said to the angel who was destroying the people, “Enough, withdraw your hand now! ” The angel of the LORD was then at the threshing floor of Araunah[fn] the Jebusite.
Then David said, “I’ll show kindness to Hanun son of Nahash, because his father showed kindness to me.”
So David sent messengers to console him concerning his father. However, when David’s emissaries arrived in the land of the Ammonites to console him,
the Ammonite leaders said to Hanun, “Just because David has sent men with condolences for you, do you really believe he’s showing respect for your father? Instead, haven’t his emissaries come in order to scout out, overthrow, and spy on the land? ”
Then God sent an angel to Jerusalem to destroy it, but when the angel was about to destroy the city,[fn] the LORD looked, relented concerning the destruction, and said to the angel who was destroying the people, “Enough, withdraw your hand now! ” The angel of the LORD was then standing at the threshing floor of Ornan[fn] the Jebusite.
Now when Job’s three friends — Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite — heard about all this adversity that had happened to him, each of them came from his home. They met together to go and sympathize with him and comfort him.
I directed their course and presided as chief.
I lived as a king among his troops,
like one who comforts those who mourn.
All his brothers, sisters, and former acquaintances came to him and dined with him in his house. They sympathized with him and comforted him concerning all the adversity the LORD had brought on him. Each one gave him a piece of silver[fn] and a gold earring.
Even when I go through the darkest valley,[fn]
I fear no danger,
for you are with me;
your rod and your staff — they comfort me.
Insults have broken my heart,
and I am in despair.
I waited for sympathy,
but there was none;
for comforters, but found no one.
I sought the Lord in my day of trouble.
My hands were continually lifted up
all night long;
I refused to be comforted.
Show me a sign of your goodness;
my enemies will see and be put to shame
because you, LORD, have helped and comforted me.
remembered his covenant with them,
and relented according to the abundance
of his faithful love.
The LORD has sworn an oath and will not take it back:
“You are a priest forever
according to the pattern of Melchizedek.”
My eyes grow weary
looking for what you have promised;
I ask, “When will you comfort me? ”
Again, I observed all the acts of oppression being done under the sun. Look at the tears of those who are oppressed; they have no one to comfort them. Power is with those who oppress them; they have no one to comfort them.
1. Gen 5:29–Isa 1:24
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