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TWOT Reference: 1258a
Strong's Number H4912 matches the Hebrew מָשָׁל (māšāl),
which occurs 39 times in 39 verses
in the WLC Hebrew.
Balaam proclaimed his poem:
Balak brought me from Aram;
the king of Moab, from the eastern mountains:
“Come, put a curse on Jacob for me;
come, denounce Israel! ”
Balaam proclaimed his poem:
Balak, get up and listen;
son of Zippor, pay attention to what I say!
and he proclaimed his poem:
The oracle of Balaam son of Beor,
the oracle of the man whose eyes are opened,
Then he proclaimed his poem:
The oracle of Balaam son of Beor,
the oracle of the man whose eyes are opened;
Then Balaam saw Amalek and proclaimed his poem:
Amalek was first among the nations,
but his future is destruction.
Next he saw the Kenites and proclaimed his poem:
Your dwelling place is enduring;
your nest is set in the cliffs.
“You will become an object of horror, scorn, and ridicule among all the peoples where the LORD will drive you.
Then a man who was from there asked, “And who is their father? ”
As a result, “Is Saul also among the prophets? ” became a popular saying.
“As the old proverb says, ‘Wickedness comes from wicked people.’ My hand will never be against you.
I will cut off Israel from the land I gave them, and I will reject[fn] the temple I have sanctified for my name. Israel will become an object of scorn and ridicule among all the peoples.
then I will uproot Israel from the soil that I gave them, and this temple that I have sanctified for my name I will banish from my presence; I will make it an object of scorn and ridicule among all the peoples.
for understanding a proverb or a parable,[fn]
the words of the wise, and their riddles.
Solomon’s proverbs:
A wise son brings joy to his father,
but a foolish son, heartache to his mother.
A proverb in the mouth of a fool
is like a stick with thorns,
brandished by[fn] the hand of a drunkard.
In addition to the Teacher being a wise man, he constantly taught the people knowledge; he weighed, explored, and arranged many proverbs.
you will sing this song of contempt about the king of Babylon and say:
How the oppressor has quieted down,
and how the raging[fn] has become quiet!
“I will make them an object of horror and a disaster to all the kingdoms of the earth, an example for disgrace, scorn, ridicule, and cursing, wherever I have banished them.
“Son of man, what is this proverb you people have about the land of Israel, which goes, ‘The days keep passing by, and every vision fails’?
“Therefore say to them, ‘This is what the Lord GOD says: I will put a stop to this proverb, and they will not use it again in Israel.’ But say to them, ‘The days have arrived, as well as the fulfillment of every vision.
“I will turn against that one and make him a sign and a proverb; I will cut him off from among my people. Then you will know that I am the LORD.
“What do you mean by using this proverb concerning the land of Israel:
‘The fathers eat sour grapes,
and the children’s teeth are set on edge’?
“As I live” — this is the declaration of the Lord GOD — “you will no longer use this proverb in Israel.
Then I said, “Oh, Lord GOD, they are saying of me, ‘Isn’t he just composing parables? ’ ”
“Now speak a parable to the rebellious house. Tell them, ‘This is what the Lord GOD says:
Put the pot on the fire —
put it on,
and then pour water into it!
In that day one will take up a taunt against you
and lament mournfully, saying,
“We are totally ruined!
He measures out the allotted land of my people.
How he removes it from me!
He allots our fields to traitors.”
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