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TWOT Reference: 1217
Strong's Number H4519 matches the Hebrew מְנַשֶּׁה (mᵊnaššê),
which occurs 146 times in 133 verses
in the WLC Hebrew.
Page 2 / 3 (Jos 17:11–1Ch 9:3)
Within Issachar and Asher, Manasseh had Beth-shean, Ibleam, and the inhabitants of Dor with their surrounding villages; the inhabitants of En-dor, Taanach, and Megiddo — the three cities of[fn] Naphath — with their surrounding villages.
The descendants of Manasseh could not possess these cities, because the Canaanites were determined to stay in this land.
So Joshua replied to Joseph’s family (that is, Ephraim and Manasseh), “You have many people and great strength. You will not have just one allotment,
“But the Levites among you do not get a portion, because their inheritance is the priesthood of the LORD. Gad, Reuben, and half the tribe of Manasseh have taken their inheritance beyond the Jordan to the east, which Moses the LORD’s servant gave them.”
Across the Jordan east of Jericho, they selected Bezer on the wilderness plateau from Reuben’s tribe, Ramoth in Gilead from Gad’s tribe, and Golan in Bashan from Manasseh’s tribe.
The remaining descendants of Kohath received ten cities by lot from the clans of the tribes of Ephraim, Dan, and half the tribe of Manasseh.
Gershon’s descendants received thirteen cities by lot from the clans of the tribes of Issachar, Asher, Naphtali, and half the tribe of Manasseh in Bashan.
From half the tribe of Manasseh they gave:
Taanach with its pasturelands and Gath-rimmon[fn] with its pasturelands — two cities.
From half the tribe of Manasseh, they gave to the descendants of Gershon, who were one of the Levite clans:
Golan, the city of refuge for the one who commits manslaughter, with its pasturelands in Bashan, and Beeshterah with its pasturelands — two cities.
Moses had given territory to half the tribe of Manasseh in Bashan, but Joshua had given territory to the other half,[fn] with their brothers, on the west side of the Jordan. When Joshua sent them to their homes and blessed them,
The Reubenites, Gadites, and half the tribe of Manasseh left the Israelites at Shiloh in the land of Canaan to return to their own land of Gilead, which they took possession of according to the LORD’s command through Moses.
When they came to the region of[fn] the Jordan in the land of Canaan, the Reubenites, Gadites, and half the tribe of Manasseh built a large, impressive altar there by the Jordan.
Then the Israelites heard it said, “Look, the Reubenites, Gadites, and half the tribe of Manasseh have built an altar on the frontier of the land of Canaan at the region of[fn] the Jordan, on the Israelite side.”
The Israelites sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead.
They went to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead, and told them,
The Reubenites, Gadites, and half the tribe of Manasseh answered the heads of the Israelite clans,
When the priest Phinehas and the community leaders, the heads of Israel’s clans who were with him, heard what the descendants of Reuben, Gad, and Manasseh had to say, they were pleased.
Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, “Today we know that the LORD is among us, because you have not committed this treachery against him. As a result, you have rescued the Israelites from the LORD’s power.”
At that time Manasseh failed to take possession of Beth-shean and Taanach and their surrounding villages, or the residents of Dor, Ibleam, and Megiddo and their surrounding villages; the Canaanites were determined to stay in this land.
He said to him, “Please, Lord, how can I deliver Israel? Look, my family is the weakest in Manasseh, and I am the youngest in my father’s family.”
He sent messengers throughout all of Manasseh, who rallied behind him. He also sent messengers throughout Asher, Zebulun, and Naphtali, who also came to meet him.
Then the men of Israel were called from Naphtali, Asher, and Manasseh, and they pursued the Midianites.
The Spirit of the LORD came on Jephthah, who traveled through Gilead and Manasseh, and then through Mizpah of Gilead. He crossed over to the Ammonites from Mizpah of Gilead.
Then Jephthah gathered all of the men of Gilead. They fought and defeated Ephraim, because Ephraim had said, “You Gileadites are Ephraimite fugitives in the territories of Ephraim and Manasseh.”
The Danites set up the carved image for themselves. Jonathan son of Gershom, son of Moses,[fn] and his sons were priests for the Danite tribe until the time of the exile from the land.
Ben-geber, in Ramoth-gilead (he had the villages of Jair son of Manasseh, which are in Gilead, and he had the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars);
Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem. His mother’s name was Hephzibah.
But they did not listen; Manasseh caused them to stray so that they did worse evil than the nations the LORD had destroyed before the Israelites.
“Since King Manasseh of Judah has committed all these detestable acts — worse evil than the Amorites who preceded him had done — and by means of his idols has also caused Judah to sin,
Manasseh also shed so much innocent blood that he filled Jerusalem with it from one end to another. This was in addition to his sin that he caused Judah to commit, so that they did what was evil in the LORD’s sight.
The rest of the events of Manasseh’s reign, along with all his accomplishments and the sin that he committed, are written in the Historical Record of Judah’s Kings.
Manasseh rested with his ancestors and was buried in the garden of his own house, the garden of Uzza. His son Amon became king in his place.
The king tore down the altars that the kings of Judah had made on the roof of Ahaz’s upper chamber. He also tore down the altars that Manasseh had made in the two courtyards of the LORD’s temple. Then he smashed them[fn] there and threw their dust into the Kidron Valley.
In spite of all that, the LORD did not turn from the fury of his intense burning anger, which burned against Judah because of all the affronts with which Manasseh had angered him.
Indeed, this happened to Judah at the LORD’s command to remove them from his presence. It was because of the sins of Manasseh, according to all he had done,
The descendants of Reuben and Gad and half the tribe of Manasseh had 44,760 warriors who could serve in the army — men who carried shield and sword, drew the bow, and were trained for war.
The descendants of half the tribe of Manasseh settled in the land from Bashan to Baal-hermon (that is, Senir or Mount Hermon); they were numerous.
So the God of Israel roused the spirit of King Pul (that is, Tiglath-pileser[fn]) of Assyria, and he took the Reubenites, Gadites, and half the tribe of Manasseh into exile. He took them to Halah, Habor, Hara, and Gozan’s river, where they are until today.
To the rest of the Kohathites, ten towns from half the tribe of Manasseh were assigned by lot.
The Gershomites were assigned thirteen towns from the tribes of Issachar, Asher, Naphtali, and Manasseh in Bashan according to their families.
From half the tribe of Manasseh, Aner and its pasturelands, and Bileam and its pasturelands were given to the rest of the families of the Kohathites.
The Gershomites received:
Golan in Bashan and its pasturelands, and Ashtaroth and its pasturelands from the families of half the tribe of Manasseh.
Manasseh’s sons through his Aramean concubine: Asriel and Machir the father of Gilead.
and along the borders of the descendants of Manasseh, Beth-shean, Taanach, Megiddo, and Dor with their surrounding villages. The sons of Joseph son of Israel lived in these towns.
2. Jos 17:11–1Ch 9:3
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