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Milcah = "queen"
daughter of Haran and wife of Nahor, her uncle and Abraham's brother, to whom she bore 8 children
a daughter of Zelophehad and granddaughter of Manasseh
Μελχα (= מַלְכָּה ? NöZMG xlii. 1888. 484 compare Phoenician proper name, of deities מלכת; compare GrayProp. N. 116); —
Strong's Number H4435 matches the Hebrew מִלְכָּה (milkâ),
which occurs 11 times in 10 verses
in the WLC Hebrew.
Abram and Nahor took wives: Abram’s wife was named Sarai, and Nahor’s wife was named Milcah. She was the daughter of Haran, the father of both Milcah and Iscah.
Now after these things Abraham was told, “Milcah also has borne sons to your brother Nahor:
Before he had finished speaking, there was Rebekah — daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor — coming with a jug on her shoulder.
She answered him, “I am the daughter of Bethuel son of Milcah, whom she bore to Nahor.”
“Then I asked her, ‘Whose daughter are you? ’ She responded, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her wrists.
Zelophehad son of Hepher had no sons — only daughters. The names of Zelophehad’s daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
The daughters of Zelophehad approached; Zelophehad was the son of Hepher, son of Gilead, son of Machir, son of Manasseh from the clans of Manasseh, the son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, married cousins on their father’s side.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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