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TWOT Reference: 2829a
Strong's Number H4430 matches the Hebrew מֶלֶךְ (meleḵ),
which occurs 180 times in 131 verses
in the WLC Hebrew.
Page 1 / 3 (Ezr 4:8–Dan 2:24)
Rehum the chief deputy and Shimshai the scribe wrote a letter to King Artaxerxes concerning Jerusalem as follows:
This is the text of the letter they sent to him:
To King Artaxerxes from your servants, the men from the region west of the Euphrates River:
Let it be known to the king that the Jews who came from you have returned to us at Jerusalem. They are rebuilding that rebellious and evil city, finishing its walls, and repairing its foundations.
Let it now be known to the king that if that city is rebuilt and its walls are finished, they will not pay tribute, duty, or land tax, and the royal revenue[fn] will suffer.
Since we have taken an oath of loyalty to the king,[fn] and it is not right for us to witness his dishonor, we have sent to inform the king
that a search should be made in your predecessors’ record books. In these record books you will discover and verify that the city is a rebellious city, harmful to kings and provinces. There have been revolts in it since ancient times. That is why this city was destroyed.
We advise the king that if this city is rebuilt and its walls are finished, you will not have any possession west of the Euphrates.
The king sent a reply to his chief deputy Rehum, Shimshai the scribe, and the rest of their colleagues living in Samaria and elsewhere in the region west of the Euphrates River:
Greetings.
I issued a decree and a search was conducted. It was discovered that this city has had uprisings against kings since ancient times, and there have been rebellions and revolts in it.
Powerful kings have also ruled over Jerusalem and exercised authority over the whole region west of the Euphrates River, and tribute, duty, and land tax were paid to them.
See that you not neglect this matter. Otherwise, the damage will increase and the royal interests[fn] will suffer.
As soon as the text of King Artaxerxes’s letter was read to Rehum, Shimshai the scribe, and their colleagues, they immediately went to the Jews in Jerusalem and forcibly stopped them.
Now the construction of God’s house in Jerusalem had stopped and remained at a standstill until the second year of the reign of King Darius of Persia.
This is the text of the letter that Tattenai the governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues, the officials in the region, sent to King Darius.
Let it be known to the king that we went to the house of the great God in the province of Judah. It is being built with cut[fn] stones, and its beams are being set in the walls. This work is being done diligently and succeeding through the people’s efforts.
This is the reply they gave us:
We are the servants of the God of the heavens and earth, and we are rebuilding the temple that was built many years ago, which a great king of Israel built and finished.
But since our ancestors angered the God of the heavens, he handed them over to King Nebuchadnezzar of Babylon, the Chaldean, who destroyed this temple and deported the people to Babylon.
However, in the first year of King Cyrus of Babylon, he issued a decree to rebuild the house of God.
He also took from the temple in Babylon the gold and silver articles of God’s house that Nebuchadnezzar had taken from the temple in Jerusalem and carried them to the temple in Babylon. He released them from the temple in Babylon to a man named Sheshbazzar, the governor by the appointment of King Cyrus.
So if it pleases the king, let a search of the royal archives[fn] in Babylon be conducted to see if it is true that a decree was issued by King Cyrus to rebuild the house of God in Jerusalem. Let the king’s decision regarding this matter be sent to us.
King Darius gave the order, and they searched in the library of Babylon in the archives.[fn]
I hereby issue a decree concerning what you are to do, so that the elders of the Jews can rebuild the house of God:
The cost is to be paid in full to these men out of the royal revenues from the taxes of the region west of the Euphrates River, so that the work will not stop.
so that they can offer sacrifices of pleasing aroma to the God of the heavens and pray for the life of the king and his sons.
May the God who caused his name to dwell there overthrow any king or people who dares[fn] to harm or interfere with this house of God in Jerusalem. I, Darius, have issued the decree. Let it be carried out diligently.
Then Tattenai governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues diligently carried out what King Darius had decreed.
So the Jewish elders continued successfully with the building under the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished the building according to the command of the God of Israel and the decrees of Cyrus, Darius, and King Artaxerxes of Persia.
This house was completed on the third day of the month of Adar in the sixth year of the reign of King Darius.
Artaxerxes, king of kings, to Ezra the priest, an expert in the law of the God of the heavens:
Greetings.
You are sent by the king and his seven counselors to evaluate Judah and Jerusalem according to the law of your God, which is in your possession.
You are also to bring the silver and gold the king and his counselors have willingly given to the God of Israel, whose dwelling is in Jerusalem,
You may use the royal treasury[fn] to pay for anything else needed for the house of your God.
I, King Artaxerxes, issue a decree to all the treasurers in the region west of the Euphrates River:
Whatever Ezra the priest, an expert in the law of the God of the heavens, asks of you must be provided in full,
Whatever is commanded by the God of the heavens must be done diligently for the house of the God of the heavens, so that wrath will not fall on the realm of the king and his sons.
Anyone who does not keep the law of your God and the law of the king, let the appropriate judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment.
The Chaldeans spoke to the king (Aramaic[fn] begins here): “May the king live forever. Tell your servants the dream, and we will give the interpretation.”
The king replied to the Chaldeans, “My word is final: If you don’t tell me the dream and its interpretation, you will be torn limb from limb,[fn] and your houses will be made a garbage dump.
They answered a second time, “May the king tell the dream to his servants, and we will make known the interpretation.”
The king replied, “I know for certain you are trying to gain some time, because you see that my word is final.
The Chaldeans answered the king, “No one on earth can make known what the king requests. Consequently, no king, however great and powerful, has ever asked anything like this of any magician, medium, or Chaldean.
“What the king is asking is so difficult that no one can make it known to him except the gods, whose dwelling is not with mortals.”
Because of this, the king became violently angry and gave orders to destroy all the wise men of Babylon.
Then Daniel responded with tact and discretion to Arioch, the captain of the king’s guard,[fn] who had gone out to execute the wise men of Babylon.
He asked Arioch, the king’s officer, “Why is the decree from the king so harsh? ”[fn] Then Arioch explained the situation to Daniel.
So Daniel went and asked the king to give him some time, so that he could give the king the interpretation.
He changes the times and seasons;
he removes kings and establishes kings.
He gives wisdom to the wise
and knowledge to those
who have understanding.
I offer thanks and praise to you,
God of my ancestors,
because you have given me
wisdom and power.
And now you have let me know
what we asked of you,
for you have let us know
the king’s mystery.[fn]
1. Ezr 4:8–Dan 2:24
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