CSB
Click to Change
Return to Top
|
Line-By-Line Order:
 Verse-ReferenceReference-VerseSeparate LineVerse OnlyReference Only |
Reference Delimiters:
None — Jhn 1:1 KJV Square — [Jhn 1:1 KJV]Curly — {Jhn 1:1 KJV}Parens — (Jhn 1:1 KJV) |
|
Paragraph Order:
Verse-ReferenceReference-VerseReference-Only |
Number Delimiters:*
No NumberNo Delimiter — 15Square — [15]Curly — {15}Parens — (15) |
|
Other Options:
 Abbreviate Books Use SBL Abbrev.En dash not Hyphen |
Quotes Around VersesRemove Square Brackets |
Select All Verses |
Clear All Verses |
* 'Number Delimiters' only apply to 'Paragraph Order'
* 'Remove Square Brackets' does not apply to the Amplified Bible
TWOT Reference: 1199a
Strong's Number H4428 matches the Hebrew מֶלֶךְ (meleḵ),
which occurs 2,526 times in 1,919 verses
in the WLC Hebrew.
Page 1 / 39 (Gen 14:1–Num 24:7)
In those days King Amraphel of Shinar, King Arioch of Ellasar, King Chedorlaomer of Elam, and King Tidal of Goiim[fn]
waged war against King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, and King Shemeber of Zeboiim, as well as the king of Bela (that is, Zoar).
In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim,
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and lined up for battle in the Siddim Valley
against King Chedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Shinar, and King Arioch of Ellasar — four kings against five.
Now the Siddim Valley contained many asphalt pits, and as the kings of Sodom and Gomorrah fled, some fell into them,[fn] but the rest fled to the mountains.
After Abram returned from defeating Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him in the Shaveh Valley (that is, the King’s Valley).
Melchizedek, king of Salem,[fn] brought out bread and wine; he was a priest to God Most High.
Then the king of Sodom said to Abram, “Give me the people, but take the possessions for yourself.”
But Abram said to the king of Sodom, “I have raised my hand in an oath to the LORD, God Most High, Creator of heaven and earth,
“I will bless her; indeed, I will give you a son by her. I will bless her, and she will produce nations; kings of peoples will come from her.”
Abraham said about his wife Sarah, “She is my sister.” So King Abimelech of Gerar had Sarah brought to him.
There was another famine in the land in addition to the one that had occurred in Abraham’s time. And Isaac went to Abimelech, king of the Philistines, at Gerar.
When Isaac had been there for some time, Abimelech king of the Philistines looked down from the window and was surprised to see[fn] Isaac caressing his wife Rebekah.
God also said to him, “I am God Almighty. Be fruitful and multiply. A nation, indeed an assembly of nations, will come from you, and kings will descend from you.[fn]
These are the kings who reigned in the land of Edom
before any king reigned over the Israelites:
and had him thrown into prison, where the king’s prisoners were confined. So Joseph was there in prison.
After this, the king of Egypt’s cupbearer and baker offended their master, the king of Egypt.
The king of Egypt’s cupbearer and baker, who were confined in the prison, each had a dream. Both had a dream on the same night, and each dream had its own meaning.
Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. Joseph left Pharaoh’s presence and traveled throughout the land of Egypt.
The king of Egypt said to the Hebrew midwives — the first, whose name was Shiphrah, and the second, whose name was Puah —
The midwives, however, feared God and did not do as the king of Egypt had told them; they let the boys live.
So the king of Egypt summoned the midwives and asked them, “Why have you done this and let the boys live? ”
After a long time, the king of Egypt died. The Israelites groaned because of their difficult labor, they cried out, and their cry for help because of the difficult labor ascended to God.
“They will listen to what you say. Then you, along with the elders of Israel, must go to the king of Egypt and say to him: The LORD, the God of the Hebrews, has met with us. Now please let us go on a three-day trip into the wilderness so that we may sacrifice to the LORD our God.
“However, I know that the king of Egypt will not allow you to go, even under force from a strong hand.
The king of Egypt said to them, “Moses and Aaron, why are you causing the people to neglect their work? Get to your labor! ”
Then the LORD spoke to Moses and Aaron and gave them commands concerning both the Israelites and Pharaoh king of Egypt to bring the Israelites out of the land of Egypt.
Moses and Aaron were the ones who spoke to Pharaoh king of Egypt in order to bring the Israelites out of Egypt.
he said to him, “I am the LORD; tell Pharaoh king of Egypt everything I am telling you.”
When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about the people and said, “What have we done? We have released Israel from serving us.”
The LORD hardened the heart of Pharaoh king of Egypt, and he pursued the Israelites, who were going out defiantly.[fn]
Moses sent messengers from Kadesh to the king of Edom, “This is what your brother Israel says, ‘You know all the hardships that have overtaken us.
“Please let us travel through your land. We won’t travel through any field or vineyard, or drink any well water. We will travel the King’s Highway; we won’t turn to the right or the left until we have traveled through your territory.’ ”
When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming on the Atharim road, he fought against Israel and captured some prisoners.
“Let us travel through your land. We won’t go into the fields or vineyards. We won’t drink any well water. We will travel the King’s Highway until we have traveled through your territory.”
Heshbon was the city of King Sihon of the Amorites, who had fought against the former king of Moab and had taken control of all his land as far as the Arnon.
Woe to you, Moab!
You have been destroyed, people of Chemosh!
He gave up his sons as refugees,
and his daughters into captivity
to Sihon the Amorite king.
Then they turned and went up the road to Bashan, and King Og of Bashan came out against them with his whole army to do battle at Edrei.
But the LORD said to Moses, “Do not fear him, for I have handed him over to you along with his whole army and his land. Do to him as you did to King Sihon of the Amorites, who lived in Heshbon.”
So the Moabites said to the elders of Midian, “This horde will devour everything around us like an ox eats up the green plants in the field.”
Since Balak son of Zippor was Moab’s king at that time,
Balaam proclaimed his poem:
Balak brought me from Aram;
the king of Moab, from the eastern mountains:
“Come, put a curse on Jacob for me;
come, denounce Israel! ”
He considers no disaster for Jacob;
he sees no trouble for Israel.[fn]
The LORD their God is with them,
and there is rejoicing over the King among them.
1. Gen 14:1–Num 24:7
|
Line-By-Line Order:
Verse-ReferenceReference-VerseSeparate LineVerse OnlyReference Only |
Reference Delimiters:
None — Jhn 1:1 KJVSquare — [Jhn 1:1 KJV]Curly — {Jhn 1:1 KJV}Parens — (Jhn 1:1 KJV) |
|
Paragraph Order:
Verse-ReferenceReference-VerseReference-Only |
Number Delimiters:*
No NumberNo Delimiter — 15Square — [15]Curly — {15}Parens — (15) |
|
Other Options:
Abbreviate BooksUse SBL Abbrev.En dash not Hyphen |
Quotes Around VersesRemove Square BracketsSort Canonically |
* 'Number Delimiters' only apply to 'Paragraph Order'
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
Loading
Loading
| Interlinear |
| Bibles |
| Cross-Refs |
| Commentaries |
| Dictionaries |
| Miscellaneous |
Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding.
Blue Letter Bible is a 501(c)(3) nonprofit organization
©2024 Blue Letter Bible | Privacy Policy
king (original Hebrew *
God (and Nöl.c.); Aramaic 
, 
