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TWOT Reference: 1169a
Strong's Number H4194 matches the Hebrew מָוֶת (māveṯ),
which occurs 158 times in 153 verses
in the WLC Hebrew.
Page 1 / 4 (Gen 21:16–2Sa 20:3)
and went and sat at a distance, about a bowshot away, for she said, “I can’t bear to watch the boy die! ” While she sat at a distance, she[fn] wept loudly.
Isaac reopened the wells that had been dug in the days of his father Abraham and that the Philistines had stopped up after Abraham died. He gave them the same names his father had given them.
“‘Bring me game and make a delicious meal for me to eat so that I can bless you in the LORD’s presence before I die.’
“Please forgive my sin once more and make an appeal to the LORD your God, so that he will just take this death away from me.”
“These are unclean for you among all the swarming creatures. Whoever touches them when they are dead will be unclean until evening.
“When any one of them dies and falls on anything it becomes unclean — any item of wood, clothing, leather, sackcloth, or any implement used for work. It is to be rinsed with water and will remain unclean until evening; then it will be clean.
The LORD spoke to Moses after the death of two of Aaron’s sons when they approached the presence of[fn] the LORD and died.
“He is not to defile himself for his father or mother, or his brother or sister, when they die, while the mark of consecration to his God is on his head.
“If these men die naturally as all people would, and suffer the fate of all, then the LORD has not sent me.
Who has counted the dust of Jacob
or numbered even one-fourth of Israel?
Let me die the death of the upright;
let the end of my life be like theirs.
The earth opened its mouth and swallowed them with Korah, when his followers died and the fire consumed 250 men. They serve as a warning sign.
“The assembly is to protect the one who kills someone from the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil.
“for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.
“Neither should you accept a ransom for the person who flees to his city of refuge, allowing him to return and live in the land before the death of the high priest.
“If anyone is found guilty of an offense deserving the death penalty and is executed, and you hang his body on a tree,
“Do nothing to the young woman, because she is not guilty of an offense deserving death. This case is just like one in which a man attacks his neighbor and murders him.
“I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and curse. Choose life so that you and your descendants may live,
“For I know how rebellious and stiff-necked you are. If you are rebelling against the LORD now, while I am still alive, how much more will you rebel after I am dead!
“For I know that after my death you will become completely corrupt and turn from the path I have commanded you. Disaster will come to you in the future, because you will do what is evil in the LORD’s sight, angering him with what your hands have made.”
This is the blessing that Moses, the man of God, gave the Israelites before his death.
Moses was one hundred twenty years old when he died; his eyes were not weak, and his vitality had not left him.
After the death of Moses the LORD’s servant, the LORD spoke to Joshua son of Nun, Moses’s assistant:
“that you will spare the lives of my father, mother, brothers, sisters, and all who belong to them, and save us from death.”
“He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the one who committed manslaughter may return home to his own city from which he fled.”
After the death of Joshua, the Israelites inquired of the LORD, “Who will be the first to fight for us against the Canaanites? ”
“He said to me, ‘You will conceive and give birth to a son. Therefore, do not drink wine or beer, and do not eat anything unclean, because the boy will be a Nazirite to God from birth until the day of his death.’ ”
Samson said, “Let me die with the Philistines.” He pushed with all his might, and the temple fell on the leaders and all the people in it. And those he killed at his death were more than those he had killed in his life.
Where you die, I will die,
and there I will be buried.
May the LORD punish me,
and do so severely,
if anything but death separates you and me.
Boaz answered her, “Everything you have done for your mother-in-law since your husband’s death has been fully reported to me: how you left your father and mother and your native land, and how you came to a people you didn’t previously know.
The Ekronites called all the Philistine rulers together. They said, “Send the ark of Israel’s God away. Let it return to its place so it won’t kill us and our people! ”[fn] For the fear of death pervaded the city; God’s hand was oppressing them.
Even to the day of his death, Samuel never saw Saul again. Samuel mourned for Saul, and the LORD regretted he had made Saul king over Israel.
But David said, “Your father certainly knows that I have found favor with you. He has said, ‘Jonathan must not know of this, or else he will be grieved.’ ” David also swore, “As surely as the LORD lives and as you yourself live, there is but a step between me and death.”
“Every day Jesse’s son lives on earth you and your kingship are not secure. Now send for him and bring him to me — he must die! ”
“What you have done is not good. As the LORD lives, all of you deserve to die[fn] since you didn’t protect your lord, the LORD’s anointed. Now look around; where are the king’s spear and water jug that were by his head? ”
After the death of Saul, David returned from defeating the Amalekites and stayed at Ziklag two days.
Saul and Jonathan,
loved and delightful,
they were not parted in life or in death.
They were swifter than eagles, stronger than lions.
David was infuriated with the man and said to Nathan, “As the LORD lives, the man who did this deserves to die!
But in response, Ittai vowed to the king, “As the LORD lives and as my lord the king lives, wherever my lord the king is, whether it means life or death, your servant will be there! ”
“For my grandfather’s entire family deserves death from my lord the king, but you set your servant among those who eat at your table. So what further right do I have to keep on making appeals to the king? ”
1. Gen 21:16–2Sa 20:3
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