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TWOT Reference: 1169
to die, kill, have one executed
(Qal)
to die
to die (as penalty), be put to death
to die, perish (of a nation)
to die prematurely (by neglect of wise moral conduct)
(Polel) to kill, put to death, dispatch
(Hiphil) to kill, put to death
(Hophal)
to be killed, be put to death
to die prematurely
Strong's Number H4191 matches the Hebrew מוּת (mûṯ),
which occurs 47 times in 42 verses in 'Jer'
in the WLC Hebrew.
Therefore, here is what the LORD says concerning the people of Anathoth who intend to take your life. They warn, “Do not prophesy in the name of the LORD, or you will certainly die at our hand.”
Therefore, this is what the LORD of Armies says: “I am about to punish them. The young men will die by the sword; their sons and daughters will die by famine.
“They will die from deadly diseases. They will not be mourned or buried but will be like manure on the soil’s surface. They will be finished off by sword and famine. Their corpses will become food for the birds of the sky and for the wild animals of the land.
“Both great and small will die in this land without burial. No lament will be made for them, nor will anyone cut himself or shave his head for them.[fn]
“Food won’t be provided for the mourner to comfort him because of the dead. A consoling drink won’t be given him for the loss of his father or mother.
“As for you, Pashhur, and all who live in your house, you will go into captivity. You will go to Babylon. There you will die, and there you will be buried, you and all your friends to whom you prophesied lies.’ ”
because he didn’t kill me in the womb
so that my mother might have been my grave,
her womb eternally pregnant.
“I will strike the residents of this city, both people and animals. They will die in a severe plague.
“Whoever stays in this city will die by the sword, famine, and plague, but whoever goes out and surrenders to the Chaldeans who are besieging you will live and will retain his life like the spoils of war.
Do not weep for the dead;
do not mourn for him.
Weep bitterly for the one who has gone away,
for he will never return again
and see his native land.
“but he will die in the place where they deported him, never seeing this land again.”
“I will hurl you and the mother who gave birth to you into another land, where neither of you were born, and there you will both die.
When he finished the address the LORD had commanded him to deliver to all the people, immediately the priests, the prophets, and all the people took hold of him, yelling, “You must surely die!
“But know for certain that if you put me to death, you will bring innocent blood on yourselves, on this city, and on its residents, for it is certain the LORD has sent me to speak all these things directly to you.”
“Did King Hezekiah of Judah and all the people of Judah put him to death? Did not the king fear the LORD and plead for the LORD’s favor,[fn] and did not the LORD relent concerning the disaster he had pronounced against them? We are about to bring a terrible disaster on ourselves! ”
King Jehoiakim, all his warriors, and all the officials heard his words, and the king tried to put him to death. When Uriah heard, he fled in fear and went to Egypt.
But Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.
“Why should you and your people die by the sword, famine, and plague as the LORD has threatened against any nation that does not serve the king of Babylon?
“Therefore, this is what the LORD says: ‘I am about to send you off the face of the earth. You will die this year because you have preached rebellion against the LORD.’ ”
“Rather, each will die for his own iniquity. Anyone who eats sour grapes — his own teeth will be set on edge.
“ ‘Yet hear the LORD’s word, King Zedekiah of Judah. This is what the LORD says concerning you: You will not die by the sword;
“you will die peacefully. There will be a burning ceremony for you just like the burning ceremonies for your ancestors, the kings of old who came before you. “Oh, master! ” will be the lament for you, for I have spoken this word. This is the LORD’s declaration.’ ”
“So now please listen, my lord the king. May my petition come before you. Don’t send me back to the house of Jonathan the scribe, or I will die there.”
“This is what the LORD says: ‘Whoever stays in this city will die by the sword, famine, and plague, but whoever surrenders to the Chaldeans will live. He will retain his life like the spoils of war and will live.’
The officials then said to the king, “This man ought to die, because he is weakening the morale[fn] of the warriors who remain in this city and of all the people by speaking to them in this way. This man is not pursuing the welfare of this people, but their harm.”
“My lord the king, these men have been evil in all they have done to the prophet Jeremiah. They have dropped him into the cistern where he will die from hunger, because there is no more bread in the city.”
So the king commanded Ebed-melech, the Cushite, “Take from here thirty men under your authority[fn] and pull the prophet Jeremiah up from the cistern before he dies.”
Jeremiah replied to Zedekiah, “If I tell you, you will kill me, won’t you? Besides, if I give you advice, you won’t listen to me anyway.”
King Zedekiah swore to Jeremiah in private, “As the LORD lives, who has given us this life, I will not kill you or hand you over to these men who intend to take your life.”
Then Zedekiah warned Jeremiah, “Don’t let anyone know about this conversation[fn] or you will die.
“The officials may hear that I have spoken with you and come and demand of you, ‘Tell us what you said to the king; don’t hide anything from us and we won’t kill you. Also, what did the king say to you? ’
“If they do, tell them, ‘I was bringing before the king my petition that he not return me to the house of Jonathan to die there.’ ”
but then Ishmael son of Nethaniah and the ten men who were with him got up and struck down Gedaliah son of Ahikam, son of Shaphan, with the sword; he killed the one the king of Babylon had appointed in the land.
However, there were ten men among them who said to Ishmael, “Don’t kill us, for we have hidden treasure in the field — wheat, barley, oil, and honey! ” So he stopped and did not kill them along with their companions.
“then the sword you fear will overtake you there in the land of Egypt, and the famine you are worried about will follow on your heels[fn] there to Egypt, and you will die there.
“All who resolve to go to Egypt to stay there for a while will die by the sword, famine, and plague. They will have no survivor or fugitive from the disaster I will bring on them.’
“Now therefore, know for certain that by the sword, famine, and plague you will die in the place where you desired to go to stay for a while.”
“Rather, Baruch son of Neriah is inciting you against us to hand us over to the Chaldeans to put us to death or to deport us to Babylon! ”
“And I will take away the remnant of Judah, those who have set their face to go to the land of Egypt to stay there. All of them will meet their end in the land of Egypt. They will fall by the sword; they will meet their end by famine. From the least to the greatest, they will die by the sword and by famine. Then they will become an example for cursing, scorn, execration, and disgrace.
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, Ethiopic 
, Aramaic 
; Nabataean 
