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TWOT Reference: 1169
to die, kill, have one executed
(Qal)
to die
to die (as penalty), be put to death
to die, perish (of a nation)
to die prematurely (by neglect of wise moral conduct)
(Polel) to kill, put to death, dispatch
(Hiphil) to kill, put to death
(Hophal)
to be killed, be put to death
to die prematurely
Strong's Number H4191 matches the Hebrew מוּת (mûṯ),
which occurs 58 times in 47 verses in '1Ki'
in the WLC Hebrew.
It was reported to Solomon, “Look, Adonijah fears King Solomon, and he has taken hold of the horns of the altar, saying, ‘Let King Solomon first[fn] swear to me that he will not kill his servant with the sword.’ ”
Then Solomon said, “If he is a man of character, not a single hair of his will fall to the ground, but if evil is found in him, he dies.”
“Keep an eye on Shimei son of Gera, the Benjaminite from Bahurim who is with you. He uttered malicious curses against me the day I went to Mahanaim. But he came down to meet me at the Jordan River, and I swore to him by the LORD, ‘I will never kill you with the sword.’
“And now, as the LORD lives — the one who established me, seated me on the throne of my father David, and made me a dynasty as he promised — I swear Adonijah will be put to death today! ”
Then King Solomon dispatched Benaiah son of Jehoiada, who struck down Adonijah, and he died.
The king said to the priest Abiathar, “Go to your fields in Anathoth. Even though you deserve to die, I will not put you to death today, since you carried the ark of the Lord GOD in the presence of my father David and you suffered through all that my father suffered.”
So Benaiah went to the tabernacle and said to Joab, “This is what the king says: ‘Come out! ’ ”
But Joab said, “No, for I will die here.”
So Benaiah took a message back to the king, “This is what Joab said, and this is how he answered me.”
Benaiah son of Jehoiada went up, struck down Joab, and put him to death. He was buried at his house in the wilderness.
“On the day you do leave and cross the Kidron Valley, know for sure that you will certainly die. Your blood will be on your own head.”
So the king summoned Shimei and said to him, “Didn’t I make you swear by the LORD and warn you, saying, ‘On the day you leave and go anywhere else, know for sure that you will certainly die’? And you said to me, ‘The sentence is fair; I will obey.’
Then the king commanded Benaiah son of Jehoiada, and he went out and struck Shimei down, and he died. So the kingdom was established in Solomon’s hand.
“She got up in the middle of the night and took my son from my side while your servant was asleep. She laid him in her arms, and she put her dead son in my arms.
“When I got up in the morning to nurse my son, I discovered he was dead. That morning, when I looked closely at him I realized that he was not the son I gave birth to.”
“No,” the other woman said. “My son is the living one; your son is the dead one.”
The first woman said, “No, your son is the dead one; my son is the living one.” So they argued before the king.
The king replied, “This woman says, ‘This is my son who is alive, and your son is dead,’ but that woman says, ‘No, your son is dead, and my son is alive.’ ”
The woman whose son was alive spoke to the king because she felt great compassion[fn] for her son. “My lord, give her the living baby,” she said, “but please don’t have him killed! ”
But the other one said, “He will not be mine or yours. Cut him in two! ”
The king responded, “Give the living baby to the first woman, and don’t kill him. She is his mother.”
When Hadad heard in Egypt that David rested with his ancestors and that Joab, the commander of the army, was dead, Hadad said to Pharaoh, “Let me leave, so I may go to my own country.”
Therefore, Solomon tried to kill Jeroboam, but he fled to Egypt, to King Shishak of Egypt, where he remained until Solomon’s death.
Then King Rehoboam sent Adoram,[fn] who was in charge of forced labor, but all Israel stoned him to death. King Rehoboam managed to get into the chariot and flee to Jerusalem.
When the prophet who had brought him back from his way heard about it, he said, “He is the man of God who disobeyed the LORD’s command. The LORD has given him to the lion, and it has mauled and killed him, according to the word of the LORD that he spoke to him.”
After he had buried him, he said to his sons, “When I die, bury me in the grave where the man of God is buried; lay my bones beside his bones,
“Anyone who belongs to Jeroboam and dies in the city,
the dogs will eat,
and anyone who dies in the field,
the birds[fn] will eat,
for the LORD has spoken! ’
“As for you, get up and go to your house. When your feet enter the city, the boy will die.
Then Jeroboam’s wife got up and left and went to Tirzah. As she was crossing the threshold of the house, the boy died.
In the third year of Judah’s King Asa, Baasha killed Nadab and reigned in his place.
“Anyone who belongs to Baasha and dies in the city,
the dogs will eat,
and anyone who is his and dies in the field,
the birds[fn] will eat.”
In the twenty-seventh year of Judah’s King Asa, Zimri went in and struck Elah down, killing him. Then Zimri became king in his place.
When Zimri saw that the city was captured, he entered the citadel of the royal palace and burned it down over himself. He died
However, the people who followed Omri proved stronger than those who followed Tibni son of Ginath. So Tibni died and Omri became king.
But she said, “As the LORD your God lives, I don’t have anything baked — only a handful of flour in the jar and a bit of oil in the jug. Just now, I am gathering a couple of sticks in order to go prepare it for myself and my son so we can eat it and die.”
She said to Elijah, “Man of God, what do you have against me? Have you come to call attention to my iniquity so that my son is put to death? ”
Then he cried out to the LORD and said, “LORD my God, have you also brought tragedy on the widow I am staying with by killing her son? ”
But Obadiah said, “What sin have I committed, that you are handing your servant over to Ahab to put me to death?
but he went on a day’s journey into the wilderness. He sat down under a broom tree and prayed that he might die. He said, “I have had enough! LORD, take my life, for I’m no better than my ancestors.”
“Then Jehu will put to death whoever escapes the sword of Hazael, and Elisha will put to death whoever escapes the sword of Jehu.
Then seat two wicked men opposite him and have them testify against him, saying, “You have cursed God and the king! ” Then take him out and stone him to death.
The two wicked men came in and sat opposite him. Then the wicked men testified against Naboth in the presence of the people, saying, “Naboth has cursed God and the king! ” So they took him outside the city and stoned him to death with stones.
When Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite who refused to give it to you for silver, since Naboth isn’t alive, but dead.”
When Ahab heard that Naboth was dead, he got up to go down to the vineyard of Naboth the Jezreelite to take possession of it.
“Anyone who belongs to Ahab and dies in the city, the dogs will eat,
and anyone who dies in the field, the birds[fn] will eat.’ ”
The battle raged throughout that day, and the king was propped up in his chariot facing the Arameans. He died that evening, and blood from his wound flowed into the bottom of the chariot.
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, Ethiopic 
, Aramaic 
; Nabataean 
