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TWOT Reference: 878b
appointed place, appointed time, meeting
appointed time
appointed time (general)
sacred season, set feast, appointed season
appointed meeting
appointed place
appointed sign or signal
tent of meeting
Strong's Number H4150 matches the Hebrew מוֹעֵד (môʿēḏ),
which occurs 223 times in 213 verses
in the WLC Hebrew.
Page 2 / 5 (Lev 4:14–Num 4:30)
“then the assembly must present a young bull as a sin offering. They are to bring it before the tent of meeting when the sin they have committed in regard to the command becomes known.
“He is to apply some of the blood to the horns of the altar that is before the LORD in the tent of meeting. He will pour out the rest of the blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.
“Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.
“The priest who offers it as a sin offering will eat it. It is to be eaten in a holy place, in the courtyard of the tent of meeting.
“But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned.
So Moses did as the LORD commanded him, and the community assembled at the entrance to the tent of meeting.
Moses said to Aaron and his sons, “Boil the meat at the entrance to the tent of meeting and eat it there with the bread that is in the basket for the ordination offering as I commanded:[fn] Aaron and his sons are to eat it.
“Do not go outside the entrance to the tent of meeting for seven days, until the time your days of ordination are completed, because it will take seven days to ordain you.[fn]
“You must remain at the entrance to the tent of meeting day and night for seven days and keep the LORD’s charge so that you will not die, for this is what I was commanded.”
They brought what Moses had commanded to the front of the tent of meeting, and the whole community came forward and stood before the LORD.
Moses and Aaron then entered the tent of meeting. When they came out, they blessed the people, and the glory of the LORD appeared to all the people.
“You must not go outside the entrance to the tent of meeting or you will die, for the LORD’s anointing oil is on you.” So they did as Moses said.
“You and your sons are not to drink wine or beer when you enter the tent of meeting, or else you will die; this is a permanent statute throughout your generations.
“When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin[fn] offering.
“The priest who performs the cleansing will place the person who is to be cleansed, together with these offerings, before the LORD at the entrance to the tent of meeting.
“On the eighth day he is to bring these things for his cleansing to the priest at the entrance to the tent of meeting before the LORD.
“He must take two turtledoves or two young pigeons on the eighth day, come before the LORD at the entrance to the tent of meeting, and give them to the priest.
“On the eighth day she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting.
“Next he will take the two goats and place them before the LORD at the entrance to the tent of meeting.
“He will make atonement for the most holy place in this way for all their sins because of the Israelites’ impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.
“No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.
“When he has finished making atonement for the most holy place, the tent of meeting, and the altar, he is to present the live male goat.
“Then Aaron is to enter the tent of meeting, take off the linen garments he wore when he entered the most holy place, and leave them there.
“and make atonement for the most holy place. He will make atonement for the tent of meeting and the altar and will make atonement for the priests and all the people of the assembly.
“instead of bringing it to the entrance to the tent of meeting to present it as an offering to the LORD before his tabernacle — that person will be considered guilty.[fn] He has shed blood and is to be cut off from his people.
“This is so the Israelites will bring to the LORD the sacrifices they have been offering in the open country. They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the LORD.
“The priest will then splatter the blood on the LORD’s altar at the entrance to the tent of meeting and burn the fat as a pleasing aroma to the LORD.
“but does not bring it to the entrance to the tent of meeting to sacrifice it to the LORD, that person is to be cut off from his people.
“However, he must bring a ram as his guilt[fn] offering to the LORD at the entrance to the tent of meeting.
“Speak to the Israelites and tell them: These are my appointed times, the times of the LORD that you will proclaim as sacred assemblies.
“These are the LORD’s appointed times, the sacred assemblies you are to proclaim at their appointed times.
“These are the LORD’s appointed times that you are to proclaim as sacred assemblies for presenting food offerings to the LORD, burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.
“Aaron is to tend it continually from evening until morning before the LORD outside the curtain of the testimony in the tent of meeting. This is a permanent statute throughout your generations.
The LORD spoke to Moses in the tent of meeting in the Wilderness of Sinai, on the first day of the second month of the second year after Israel’s departure from the land of Egypt:
“The Israelites are to camp under their respective banners beside the flags of their ancestral families.[fn] They are to camp around the tent of meeting at a distance from it:
“The tent of meeting is to move out with the Levites’ camp, which is in the middle of the camps. They are to move out just as they camp, each in his place,[fn] with their banners.
“They are to perform duties for[fn] him and the entire community before the tent of meeting by attending to the service of the tabernacle.
“They are to take care of all the furnishings of the tent of meeting and perform duties for the Israelites by attending to the service of the tabernacle.
The Gershonites’ duties at the tent of meeting involved the tabernacle, the tent, its covering, the screen for the entrance to the tent of meeting,
Moses, Aaron, and his sons, who performed the duties of[fn] the sanctuary as a service on behalf of the Israelites, camped in front of the tabernacle on the east, in front of the tent of meeting toward the sunrise. Any unauthorized person who came near it was to be put to death.
“men from thirty years old to fifty years old — everyone who is qualified[fn] to do work at the tent of meeting.
“Aaron and his sons are to finish covering the holy objects and all their equipment whenever the camp is to move on. The Kohathites will come and carry them, but they are not to touch the holy objects or they will die. These are the transportation duties of the Kohathites regarding the tent of meeting.
“Register men from thirty years old to fifty years old, everyone who is qualified to perform service, to do work at the tent of meeting.
“They are to transport the tabernacle curtains, the tent of meeting with its covering and the covering made of fine leather on top of it, the screen for the entrance to the tent of meeting,
“This is the service of the Gershonite clans at the tent of meeting, and their duties will be under the direction of Ithamar son of Aaron the priest.
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