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Lexicon :: Strong's H3808 - lō'

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לֹא
Transliteration
lō'
Pronunciation
lo
Listen
Part of Speech
adverb
Root Word (Etymology)
A primitive particle
Dictionary Aids

TWOT Reference: 1064

Strong’s Definitions

לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.


KJV Translation Count — Total: 76x

The KJV translates Strong's H3808 in the following manner: not, no, none, nay, never, neither, ere, otherwise, before.

KJV Translation Count — Total: 76x
The KJV translates Strong's H3808 in the following manner: not, no, none, nay, never, neither, ere, otherwise, before.
  1. not, no

    1. not (with verb - absolute prohibition)

    2. not (with modifier - negation)

    3. nothing (subst)

    4. without (with particle)

    5. before (of time)

Strong’s Definitions [?](Strong’s Definitions Legend)
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
STRONGS H3808: Abbreviations
לֹא or לוֺא adverb not (Arabic bdb051803, Aramaic H3809 לָא, bdb051804, Sabean לא, Ass. ; not in Ethiopic: compare Köii. 1. 236 WalkerAJSL 1896, 237 ff.) — לוֺא, according to Masora (FrMM 248), + 35 times, besides בְּלוֺא + 6 times, and הֲלוֺא, the orthography of which varies much (ib.p. 251), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא + 141 times, הֲלֹא + 128 times; twice, according to Masora, written לו (Qr לֹא), 1 Samuel 2:16; 1 Samuel 20:2, once לה Deuteronomy 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —
1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Genesis 2:5b; Genesis 4:5 etc.) or imperfect (Genesis 3:4; 8:21, 22 etc.); in short circumstantial clauses, as Genesis 44:4 לא הרחיקו, Isaiah 40:20 לֹא יִמּוֺט, and with a final force Isaiah 41:7; Exodus 28:32 (see Ges§ 156. 3 R. b, c Dr§ 162). Governing two closely connected verbs (Dr§ 115, לא) Exodus 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Leviticus 19:12, 29b Deuteronomy 7:25, 26; Deuteronomy 19:10; Deuteronomy 22:1 and elsewhere; and two parallel clauses (Ges§ 152. 3) Isaiah 23:4b Psalm 9:19; Psalm 44:19; Job 3:1 and elsewhere. With the imperfect, especially with 2nd person singular, לֹא often expresses (not, like אַל, a deprecation, do not..., let not..., but) a prohibition, as Genesis 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Genesis 3:1, 3; Exodus 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., Exodus 20:13 לא תגנב, etc. With the cohortive and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges§ 109. 1 b R. 1), Genesis 24:8; 1 Samuel 14:36; 2 Samuel 17:12; 2 Samuel 18:14; 1 Kings 2:6; Ezekiel 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, which see), only once, in בְּלֹא (4a), and with לְ, in the sense of cannot, or must not; Judges 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא להזכיר בשׁם י׳, 1 Chronicles 5:1; 1 Chronicles 15:2 (Dr§ 202. 2); compare Aramaic לָא Daniel 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Genesis 32:29 לֹא יַעֲקֹב יֵאָמֵר עוֺד וג׳ not Jacob shall thy name be called any more, but Israel, Genesis 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exodus 16:8; 1 Samuel 8:7 כִּי לֹא אֹתְךָ מָאָסוּ כִּי אֹתִי וג׳, Psalm 115:17; without a following correcting clause, Genesis 38:9; Numbers 16:29 שְׁלָחָנִי׃ לֹא י׳ Not י׳ (but another) hath sent me, Deuteronomy 32:27 לֹא זֹאת פָּעַל י׳, 1 Chronicles 17:4; Deuteronomy 8:9; Isaiah 28:28 לא לנצח ֗֗֗ not for ever (but only for a while)... (so Isaiah 57:16; Psalm 9:19; Psalm 49:18; Psalm 103:9; but Isaiah 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isaiah 43:22; Job 13:16; Job 32:9; hence rhetorically, insinuating something very different, not named, 2 Kings 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jeremiah 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָֽֽֽבר׃ not to winnow, and not to cleanse (but to exterminate), Isaiah 45:13; Isaiah 48:1b Joshua 24:12; Daniel 11:20, 29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Daniel 2:34; also Job 20:26 נֻפָּ֑ח לֹא אֵשׁ fire not blown upon [but kindled from heaven], Lamentations 4:6; and אין Isaiah 47:14).
(d) standing alone:
(α) אִםלֹֿא if not, Genesis 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Genesis 29:49; Genesis 42:16; Job 9:24; Job 24:25;
(β) אִם־לֹא֗֗֗הֲ, or not, Genesis 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא הַהִצְלִיחַ י׳, Genesis 27:21; Genesis 37:32; Exodus 16:4; Numbers 11:23; Deuteronomy 8:2; Judges 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judges 12:5 ויאמר לא, Haggai 2:12; לא אדני Genesis 23:11; Genesis 42:10; 1 Samuel 1:15 +; often followed by כי, Nö for... = Nö but..., Genesis 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Genesis 19:2; Joshua 5:14; Joshua 24:21; 1 Samuel 2:16 Qr (see Dr), 1 Samuel 10:19 (Greek Version of the LXX MSS), 2 Samuel 16:18; 2 Samuel 24:24; 1 Kings 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew§ 324 a Ges§ 150. 1 Dr1 8 11, 12): Jonah 4:11 וג'אָחוּס לֹא וַאֲנִי֗֗֗חַסְתָּ אַתָּה, Job 2:10; Job 22:11; Exodus 8:22; 2 Kings 5:26; Jeremiah 49:9 (|| Obadiah 5 הֲלוֺא), Malachi 2:15; Lamentations 3:38; and in passages, exegesis or text. doubtful (see Commentaries), 1 Samuel 20:14; 2 Samuel 23:5 (but see Bu), Hosea 10:9 (Ew We), Hosea 11:5 (Ew), Job 14:16b (but Greek Version of the LXX Ew Di תַעֲבֹר), Lamentations 1:12 (Ew Ke), Lamentations 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Genesis 2:18 לְבַדֹּו הָאָדָם הֱיוֹת טוֺב לֹא not good is man's being alone, Exodus 18:17 + often
(b) Exodus 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Numbers 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deuteronomy 17:15 (see אשׁר 2. b) Deuteronomy 20:20; Deuteronomy 32:47; 1 Samuel 15:29; 2 Samuel 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2 Samuel 21:2; 1 Kings 22:33; 2 Kings 6:19 לא זִה הדרך, Micah 2:10; Isaiah 27:11; Hosea 8:6; והמה לא אלהים Jeremiah 2:11; Jeremiah 16:20; 2 Kings 19:18; 1 Kings 19:11 (twice in verse) לֹא בָרַעַשׁ י׳, Deuteronomy 30:12, 13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי), Psalm 74:9; Jeremiah 5:10 המה לוא לי׳, Jeremiah 10:16; Deuteronomy 32:21 בָּנִים לֹא אֵמוּן בָּם, Jeremiah 10:14; Habakkuk 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1 Kings 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jeremiah 49:31; Psalm 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17, 19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jeremiah 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9; absolute Genesis 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Haggai 1:2), Numbers 20:5; 2 Kings 4:23 לא חדשׁ ולא שׁבת, Isaiah 44:9; Jeremiah 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Proverbs 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exodus 34:7 וְנַקִּה לֹא יְנַקֶּה : Ew§ 320 c Dr§ 162): 2 Samuel 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezekiel 4:14; Ezekiel 22:24; Deuteronomy 28:61; Psalm 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zephaniah 3:5 (very anomalous); 1 Kings 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deuteronomy 4:42; Deuteronomy 19:4, 6; Joshua 20:5 (compare אֹיֵב Numbers 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.
2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ-, but usually by way of litotes: Hosea 13:13 בן לאחֿכם an unwise son, Psalm 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Psalm 43:1 גוי לא חסיד, Proverbs 16:29; Proverbs 30:25, 26; Ezekiel 20:25; 2 Chronicles 30:17 : Isaiah 16:14 לוֺא כַבִּיר, compare Isaiah 10:7 לֹא מְעַט.
b. with a participle Jeremiah 2:2 ארץ לא זרועה, Jeremiah 18:15 (the finite verb is more common: see Isaiah 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isaiah 54:11), Jeremiah 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jeremiah 15:18; Jeremiah 22:6; Jeremiah 31:18; Zephaniah 2:1).
c.Genesis 15:13 בארץ לא להם, Jeremiah 5:19; Habakkuk 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Proverbs 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deuteronomy 32:5 (?). Deuteronomy 32:17, Deuteronomy 32:21a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), Deuteronomy 32:21b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isaiah 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isaiah 31:8 חרב לא אישׁ, חרב לא אדם, Isaiah 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jeremiah 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2 Chronicles 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Psalm 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Proverbs 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hosea 1:9; Hosea 2:25 [Hosea 2:23]: still more pregnantly Job 26:2a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, Job 26:2b; Job 26:3a (Ew§ 286 g Ges§ 152. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Habakkuk 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). Compare with a verb, and ellipse of אשׁר, Isaiah 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, Isaiah 65:1b Jeremiah 2:8 אַחֲרִי לֹא יוֺעִילוּ, Jeremiah 2:11b; also לֹא רֻחָ֫מָה Hosea 1:6, 8; Hosea 2:25 [Hosea 2:23], and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in P.) one not satisfied.
e. in circumstantial clauses (Dr§ 164), in poetry and rare: qualifying a substantive, 2 Samuel 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Psalm 59:4 לא פשׁעי ולא חטאתי (compare Psalm 59:4 בלי עון), in late prose, twice, 1 Chronicles 2:30, 32 וימת לא בנים (אֵין and בְּלִי, which see, are more usual in such cases).
3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Daniel 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, Targum here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of Job 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּן֗֗֗לִי (Greek Version of the LXX Syriac Version also read לִי); Bö Di כִּי֗֗֗לְאָ֑יִן. Compare Köii. 1. 236 f.
4. With prefixes: —
a.בְּלֹא 31 (chiefly in poetry or late), according to the varying significance of בְּ :
(a) usually with not = without, Jeremiah 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezekiel 22:29; Proverbs 16:8), Isaiah 55:1 (twice in verse); Proverbs 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lamentations 1:6 וילכו בלאכֿח, Numbers 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, Numbers 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2 Chronicles 21:20; Ecclesiastes 10:11; Psalm 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1 Chronicles 12:18 בְּכַפָּֽי׃ חָמָס בְּלֹא, 1 Chronicles 12:34 בְּלֹא לֵב וָלֵב, 2 Chronicles 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lamentations 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Leviticus 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Ecclesiastes 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2d), Deuteronomy 32:21 (twice in verse); Jeremiah 5:7; Proverbs 13:23 בלא משׁפט through injustice; with בְּ pretii, Psalm 44:13; Isaiah 55:2 (twice in verse); Jeremiah 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.
b. הֲלֹא nonne ? Genesis 4:7 + often. Inviting, as it does, an affirmative answer, it is often used,
(α) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Genesis 13:19 [Genesis 13:9] Is not the whole land before thee ? Genesis 19:20; Genesis 20:5; Genesis 27:36; Genesis 29:25; Exodus 4:11 Who maketh dumb or deaf, etc. Do not I ? Exodus 33:16; Judges 4:6, 14; Judges 8:2; Judges 9:28, 38; 1 Samuel 9:20, 21; 1 Samuel 15:17 etc.; with a verb in the 1st person, Joshua 1:9 הלא צויתיך, Judges 6:14 הלא שׁלחתיך, 1 Samuel 20:30; 2 Samuel 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judges 5:30 הלא ימצאו יחלקו שׁלל, Isaiah 8:19; Isaiah 10:8, 9, 11; Isaiah 28:25; Isaiah 29:17; Isaiah 40:21, 23; Isaiah 42:24; Isaiah 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc.
(β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deuteronomy 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deuteronomy 11:30; 1 Samuel 21:12 הלוא זה דוד וג׳ (compare 1 Samuel 29:3, 5; 2 Samuel 11:3), 1 Samuel 23:19; 1 Samuel 26:1; 2 Samuel 15:35; it is thus nearly = הִנֵּה (Greek Version of the LXX sometimes represents it by ιδου, as Joshua 1:9; Judges 6:14; Ruth 2:9; 2 Samuel 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of..., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1 Kings 11:41; 1 Kings 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1 Kings 14:19; 2 Kings 15:11, 26, 31, which is generally used by the Chronicles, 2 Chronicles 16:11; 20:34, etc.), Joshua 10:13 (compare 2 Samuel 1:18 הִנֵּה), 1 Kings 8:53 Greek Version of the LXX, Esther 10:2; Psalm 56:14 [Psalm 56:13] (strangely: contr. Psalm 116:8). — הֲלֹא הִנֵּה Habakkuk 2:13; 2 Chronicles 25:26 (הִנָּם). — On Judges 14:15, see הֲ 1 end.
c.וָלֹ֕א and not=and if not, 2 Samuel 13:26; 2 Kings 5:17. compare וָּיֵשׁ.
d.כְּלוֺא Obadiah 16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.
e.לְלֹא without, literally in the condition of no... 2 Chronicles 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2 Chronicles 13:9; Isaiah 65:1 (twice in verse); Job 26:2, 3; Job 39:16 (see above 2 d).
Note. — Fifteen times, according to Masora (see DePsalms 100. 3 FrMM 247 StrProl. Cr. 84), לא is written by error for לוֺ, namely Exodus 21:8; Leviticus 11:21; Leviticus 25:30; 1 Samuel 2:3; 2 Samuel 16:18; 2 Kings 8:10; Isaiah 9:2; Isaiah 63:9; Psalm 100:3; Psalm 139:16; Job 13:15; Job 41:4; Proverbs 19:7; Proverbs 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isaiah 49:5; 1 Chronicles 11:20; but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judges 21:22 (see GFM), 1 Samuel 13:13; 1 Samuel 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.
לוֺ (Kt 1 Samuel 2:16; 1 Samuel 20:2), לוֺא, see לֹא.
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BLB Scripture Index of Brown-Driver-Briggs

Genesis

2:5; 2:17; 2:18; 3:1; 3:3; 3:4; 4:5; 4:7; 8:21; 8:22; 13:9; 15:13; 18:15; 18:21; 19:2; 19:20; 20:5; 23:11; 24:8; 24:21; 27:21; 27:36; 29:7; 29:25; 32:29; 37:32; 38:9; 42:10; 42:16; 44:4; 45:8

Exodus

4:11; 4:16; 8:22; 16:4; 16:8; 18:17; 20:3; 20:13; 21:8; 28:32; 28:43; 33:16; 34:7

Leviticus

11:21; 15:25; 19:12; 19:29; 25:30

Numbers

11:23; 16:29; 20:5; 23:9; 35:22; 35:23; 35:23

Deuteronomy

3:11; 3:11; 4:42; 7:25; 7:26; 8:2; 8:9; 11:30; 17:15; 19:4; 19:6; 19:10; 20:20; 22:1; 28:61; 30:12; 30:13; 32:5; 32:17; 32:21; 32:21; 32:21; 32:21; 32:27; 32:47

Joshua

1:9; 1:9; 5:14; 10:13; 20:5; 24:12; 24:21

Judges

1:19; 2:22; 4:6; 4:14; 5:30; 6:14; 6:14; 8:2; 9:28; 9:38; 12:5; 14:15; 21:22

Ruth

2:9; 2:9

1 Samuel

1:15; 2:3; 2:16; 2:16; 2:16; 8:7; 9:20; 9:21; 10:19; 13:13; 14:36; 15:17; 15:29; 20:2; 20:2; 20:14; 20:14; 20:30; 21:12; 26:1; 29:3; 29:5

2 Samuel

1:18; 3:34; 11:3; 13:26; 15:35; 15:35; 16:18; 16:18; 17:12; 18:14; 18:20; 19:23; 21:2; 23:4; 23:5; 23:19; 24:24

1 Kings

2:6; 3:22; 8:53; 10:21; 11:41; 14:19; 14:29; 19:11; 22:17; 22:33

2 Kings

4:23; 5:17; 5:26; 6:10; 6:19; 8:10; 15:11; 15:26; 15:31; 19:18

1 Chronicles

2:30; 2:32; 5:1; 11:20; 12:18; 12:34; 15:2; 17:4

2 Chronicles

13:9; 13:9; 15:3; 16:11; 20:34; 21:20; 25:26; 30:17; 30:18

Ezra

4:2; 6:8; 10:13

Esther

10:2

Job

2:10; 3:1; 4:6; 4:21; 6:21; 7:1; 8:11; 9:24; 9:32; 9:33; 10:10; 10:12; 10:20; 12:3; 12:24; 13:2; 13:15; 13:16; 14:16; 15:9; 15:32; 16:17; 18:15; 18:17; 18:19; 20:26; 21:9; 22:11; 22:16; 23:6; 24:15; 24:25; 24:25; 26:2; 26:2; 26:2; 26:3; 26:3; 28:14; 29:12; 30:13; 30:28; 31:31; 32:9; 33:9; 34:20; 34:24; 36:26; 38:26; 38:26; 39:16; 39:16; 41:2; 41:4

Psalms

9:19; 9:19; 17:1; 22:3; 36:5; 38:15; 43:1; 44:13; 44:13; 44:19; 49:18; 56:13; 59:4; 59:4; 74:9; 100; 100:3; 100:3; 103:9; 115:17; 116:8; 139:16

Proverbs

13:23; 13:23; 16:8; 16:29; 19:2; 19:7; 19:7; 26:2; 26:17; 30:25; 30:26

Ecclesiastes

7:17; 10:11

Isaiah

8:19; 9:2; 10:7; 10:8; 10:9; 10:11; 10:15; 13:20; 16:14; 23:4; 27:11; 28:25; 28:28; 29:17; 31:8; 40:20; 40:21; 40:23; 41:7; 42:24; 43:19; 43:22; 44:9; 45:13; 47:14; 48:1; 49:5; 54:11; 55:1; 55:2; 55:2; 57:16; 62:12; 63:9; 65:1; 65:1; 65:1

Jeremiah

2:2; 2:8; 2:11; 2:11; 2:11; 2:19; 4:11; 5:7; 5:7; 5:10; 5:12; 5:19; 6:8; 10:14; 10:16; 15:18; 16:20; 18:15; 22:6; 22:13; 31:18; 49:9; 49:31

Lamentations

1:6; 1:12; 3:36; 3:38; 4:6; 4:14

Ezekiel

4:14; 20:25; 22:24; 22:29; 48:14

Daniel

2:34; 4:32; 6:9; 11:20; 11:29

Hosea

1:6; 1:8; 1:9; 2:23; 2:23; 8:6; 10:9; 11:5; 13:13

Amos

6:10; 6:13; 6:13; 7:14

Obadiah

1:5; 1:16

Jonah

4:11

Micah

2:10

Habakkuk

1:6; 1:14; 2:6; 2:13

Zephaniah

2:1; 3:5

Haggai

1:2; 2:12

Malachi

2:15

Word / Phrase / Strong's Search

Strong's Number H3808 matches the Hebrew לֹא (lō'),
which occurs 282 times in 209 verses in 'Lev' in the WLC Hebrew.

Page 1 / 5 (Lev 1:17–Lev 13:5)

Unchecked Copy BoxLev 1:17 - Then, grasping the bird by its wings, the priest will tear the bird open, but without tearing it apart. Then he will burn it as a burnt offering on the wood burning on the altar. It is a special gift, a pleasing aroma to the LORD.
Unchecked Copy BoxLev 2:11 - “Do not use yeast in preparing any of the grain offerings you present to the LORD, because no yeast or honey may be burned as a special gift presented to the LORD.
Unchecked Copy BoxLev 2:12 - You may add yeast and honey to an offering of the first crops of your harvest, but these must never be offered on the altar as a pleasing aroma to the LORD.
Unchecked Copy BoxLev 2:13 - Season all your grain offerings with salt to remind you of God’s eternal covenant. Never forget to add salt to your grain offerings.
Unchecked Copy BoxLev 3:17 - “You must never eat any fat or blood. This is a permanent law for you, and it must be observed from generation to generation, wherever you live.”
Unchecked Copy BoxLev 4:2 - “Give the following instructions to the people of Israel. This is how you are to deal with those who sin unintentionally by doing anything that violates one of the LORD’s commands.
Unchecked Copy BoxLev 4:13 - “If the entire Israelite community sins by violating one of the LORD’s commands, but the people don’t realize it, they are still guilty.
Unchecked Copy BoxLev 4:22 - “If one of Israel’s leaders sins by violating one of the commands of the LORD his God but doesn’t realize it, he is still guilty.
Unchecked Copy BoxLev 4:27 - “If any of the common people sin by violating one of the LORD’s commands, but they don’t realize it, they are still guilty.
Unchecked Copy BoxLev 5:1 - “If you are called to testify about something you have seen or that you know about, it is sinful to refuse to testify, and you will be punished for your sin.
Unchecked Copy BoxLev 5:7 - “But if you cannot afford to bring a sheep, you may bring to the LORD two turtledoves or two young pigeons as the penalty for your sin. One of the birds will be for a sin offering, and the other for a burnt offering.
Unchecked Copy BoxLev 5:8 - You must bring them to the priest, who will present the first bird as the sin offering. He will wring its neck but without severing its head from the body.
Unchecked Copy BoxLev 5:11 - “If you cannot afford to bring two turtledoves or two young pigeons, you may bring two quarts[fn] of choice flour for your sin offering. Since it is an offering for sin, you must not moisten it with olive oil or put any frankincense on it.
Unchecked Copy BoxLev 5:17 - “Suppose you sin by violating one of the LORD’s commands. Even if you are unaware of what you have done, you are guilty and will be punished for your sin.
Unchecked Copy BoxLev 5:18 - For a guilt offering, you must bring to the priest your own ram with no defects, or you may buy one of equal value. Through this process the priest will purify you from your unintentional sin, making you right with the LORD, and you will be forgiven.
Unchecked Copy BoxLev 6:12 - Meanwhile, the fire on the altar must be kept burning; it must never go out. Each morning the priest will add fresh wood to the fire and arrange the burnt offering on it. He will then burn the fat of the peace offerings on it.
Unchecked Copy BoxLev 6:13 - Remember, the fire must be kept burning on the altar at all times. It must never go out.
Unchecked Copy BoxLev 6:17 - Remember, it must never be prepared with yeast. I have given it to the priests as their share of the special gifts presented to me. Like the sin offering and the guilt offering, it is most holy.
Unchecked Copy BoxLev 6:23 - All such grain offerings of a priest must be burned up entirely. None of it may be eaten.”
Unchecked Copy BoxLev 6:30 - But the offering for sin may not be eaten if its blood was brought into the Tabernacle as an offering for purification[fn] in the Holy Place. It must be completely burned with fire.
Unchecked Copy BoxLev 7:15 - The meat of the peace offering of thanksgiving must be eaten on the same day it is offered. None of it may be saved for the next morning.
Unchecked Copy BoxLev 7:18 - If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the LORD. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.
Unchecked Copy BoxLev 7:19 - “Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean.
Unchecked Copy BoxLev 7:23 - “Give the following instructions to the people of Israel. You must never eat fat, whether from cattle, sheep, or goats.
Unchecked Copy BoxLev 7:24 - The fat of an animal found dead or torn to pieces by wild animals must never be eaten, though it may be used for any other purpose.
Unchecked Copy BoxLev 7:26 - No matter where you live, you must never consume the blood of any bird or animal.
Unchecked Copy BoxLev 8:33 - You must not leave the Tabernacle entrance for seven days, for that is when the ordination ceremony will be completed.
Unchecked Copy BoxLev 8:35 - Now stay at the entrance of the Tabernacle day and night for seven days, and do everything the LORD requires. If you fail to do this, you will die, for this is what the LORD has commanded.”
Unchecked Copy BoxLev 10:1 - Aaron’s sons Nadab and Abihu put coals of fire in their incense burners and sprinkled incense over them. In this way, they disobeyed the LORD by burning before him the wrong kind of fire, different than he had commanded.
Unchecked Copy BoxLev 10:6 - Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not show grief by leaving your hair uncombed[fn] or by tearing your clothes. If you do, you will die, and the LORD’s anger will strike the whole community of Israel. However, the rest of the Israelites, your relatives, may mourn because of the LORD’s fiery destruction of Nadab and Abihu.
Unchecked Copy BoxLev 10:7 - But you must not leave the entrance of the Tabernacle[fn] or you will die, for you have been anointed with the LORD’s anointing oil.” So they did as Moses commanded.
Unchecked Copy BoxLev 10:9 - “You and your descendants must never drink wine or any other alcoholic drink before going into the Tabernacle. If you do, you will die. This is a permanent law for you, and it must be observed from generation to generation.
Unchecked Copy BoxLev 10:17 - “Why didn’t you eat the sin offering in the sacred area?” he demanded. “It is a holy offering! The LORD has given it to you to remove the guilt of the community and to purify the people, making them right with the LORD.[fn]
Unchecked Copy BoxLev 10:18 - Since the animal’s blood was not brought into the Holy Place, you should have eaten the meat in the sacred area as I ordered you.”
Unchecked Copy BoxLev 11:4 - You may not, however, eat the following animals[fn] that have split hooves or that chew the cud, but not both. The camel chews the cud but does not have split hooves, so it is ceremonially unclean for you.
Unchecked Copy BoxLev 11:5 - The hyrax[fn] chews the cud but does not have split hooves, so it is unclean.
Unchecked Copy BoxLev 11:6 - The hare chews the cud but does not have split hooves, so it is unclean.
Unchecked Copy BoxLev 11:7 - The pig has evenly split hooves but does not chew the cud, so it is unclean.
Unchecked Copy BoxLev 11:8 - You may not eat the meat of these animals or even touch their carcasses. They are ceremonially unclean for you.
Unchecked Copy BoxLev 11:11 - They will always be detestable to you. You must never eat their meat or even touch their dead bodies.
Unchecked Copy BoxLev 11:13 - “These are the birds that are detestable to you. You must never eat them: the griffon vulture, the bearded vulture, the black vulture,
Unchecked Copy BoxLev 11:41 - “All small animals that scurry along the ground are detestable, and you must never eat them.
Unchecked Copy BoxLev 11:42 - This includes all animals that slither along on their bellies, as well as those with four legs and those with many feet. All such animals that scurry along the ground are detestable, and you must never eat them.
Unchecked Copy BoxLev 11:43 - Do not defile yourselves by touching them. You must not make yourselves ceremonially unclean because of them.
Unchecked Copy BoxLev 11:44 - For I am the LORD your God. You must consecrate yourselves and be holy, because I am holy. So do not defile yourselves with any of these small animals that scurry along the ground.
Unchecked Copy BoxLev 11:47 - By these instructions you will know what is unclean and clean, and which animals may be eaten and which may not be eaten.”
Unchecked Copy BoxLev 12:4 - After waiting thirty-three days, she will be purified from the bleeding of childbirth. During this time of purification, she must not touch anything that is set apart as holy. And she must not enter the sanctuary until her time of purification is over.
Unchecked Copy BoxLev 12:8 - “If a woman cannot afford to bring a lamb, she must bring two turtledoves or two young pigeons. One will be for the burnt offering and the other for the purification offering. The priest will sacrifice them to purify her, and she will be ceremonially clean.”
Unchecked Copy BoxLev 13:4 - “But if the affected area of the skin is only a white discoloration and does not appear to be more than skin-deep, and if the hair on the spot has not turned white, the priest will quarantine the person for seven days.
Unchecked Copy BoxLev 13:5 - On the seventh day the priest will make another examination. If he finds the affected area has not changed and the problem has not spread on the skin, the priest will quarantine the person for seven more days.

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