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TWOT Reference: 1064
not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Strong's Number H3808 matches the Hebrew לֹא (lō'),
which occurs 190 times in 146 verses in 'Num'
in the WLC Hebrew.
Page 1 / 3 (Num 1:47–Num 14:35)
“The Levites are to camp around the tabernacle of the testimony and watch over it, so that no wrath will fall on the Israelite community.”
But the Levites were not registered among the Israelites, just as the LORD had commanded Moses.
But Nadab and Abihu died in the LORD’s presence when they presented unauthorized fire before the LORD in the Wilderness of Sinai, and they had no sons. So Eleazar and Ithamar served as priests under the direction of Aaron their father.
“Aaron and his sons are to finish covering the holy objects and all their equipment whenever the camp is to move on. The Kohathites will come and carry them, but they are not to touch the holy objects or they will die. These are the transportation duties of the Kohathites regarding the tent of meeting.
“Do this for them so that they may live and not die when they come near the most holy objects: Aaron and his sons are to go in and assign each man his task and transportation duty.
“The Kohathites are not to go in and look at the holy objects as they are covered[fn] or they will die.”
“Send away both male or female; send them outside the camp, so that they will not defile their camps where I dwell among them.”
“and sleeps with another,[fn] but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act;
“and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself — or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself —
“then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts[fn] of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance to draw attention to guilt.
“The priest will require the woman to take an oath and will say to her, ‘If no man has slept with you, if you have not gone astray and become defiled while under your husband’s authority, be unaffected by this bitter water that brings a curse.
“But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.
“he is to abstain from wine and beer. He must not drink vinegar made from wine or from beer. He must not drink any grape juice or eat fresh grapes or raisins.
“He is not to eat anything produced by the grapevine, from seeds to skin, during the period of his consecration.
“You must not cut his hair[fn] throughout the time of his vow of consecration. He may be holy until the time is completed during which he consecrates himself to the LORD; he is to let the hair of his head grow long.
“He is not to defile himself for his father or mother, or his brother or sister, when they die, while the mark of consecration to his God is on his head.
But he did not give any to the Kohathites, since their responsibility was service related to the holy objects carried on their shoulders.
“From the Israelites, I have given the Levites exclusively to Aaron and his sons to perform the work for the Israelites at the tent of meeting and to make atonement on their behalf, so that no plague will come against the Israelites when they approach the sanctuary.”
“But at fifty years old he is to retire from his service in the work and no longer serve.
“He may assist his brothers to fulfill responsibilities[fn] at the tent of meeting, but he must not do the work. This is how you are to deal with the Levites regarding their duties.”
But there were some men who were unclean because of a human corpse, so they could not observe the Passover on that day. These men came before Moses and Aaron the same day
“they may not leave any of it until morning or break any of its bones. They must observe the Passover according to all its statutes.
“But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.
Even when the cloud stayed over the tabernacle many days, the Israelites carried out the LORD’s requirement and did not set out.
Whether it was two days, a month, or longer,[fn] the Israelites camped and did not set out as long as the cloud stayed over the tabernacle. But when it was lifted, they set out.
But he replied to him, “I don’t want to go. Instead, I will go to my own land and my relatives.”
So Moses asked the LORD, “Why have you brought such trouble on your servant? Why are you angry with me,[fn] and why do you burden me with all these people?
“Then I will come down and speak with you there. I will take some of the Spirit who is on you and put the Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.
“You will eat, not for one day, or two days, or five days, or ten days, or twenty days,
The LORD answered Moses, “Is the LORD’s arm weak?[fn] Now you will see whether or not what I have promised will happen to you.”
Then the LORD descended in the cloud and spoke to him. He took some of the Spirit who was on Moses and placed the Spirit on the seventy elders. As the Spirit rested on them, they prophesied, but they never did it again.
Two men had remained in the camp, one named Eldad and the other Medad; the Spirit rested on them — they were among those listed, but had not gone out to the tent — and they prophesied in the camp.
They said, “Does the LORD speak only through Moses? Does he not also speak through us? ” And the LORD heard it.
“I speak with him directly,[fn]
openly, and not in riddles;
he sees the form of the LORD.
So why were you not afraid to speak against my servant Moses? ”
The LORD answered Moses, “If her father had merely spit in her face, wouldn’t she remain in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”
So Miriam was confined outside the camp for seven days, and the people did not move on until Miriam was brought back in.
But the men who had gone up with him responded, “We can’t attack the people because they are stronger than we are! ”
“Why is the LORD bringing us into this land to die by the sword? Our wives and children will become plunder. Wouldn’t it be better for us to go back to Egypt? ”
The LORD said to Moses, “How long will these people despise me? How long will they not trust in me despite all the signs I have performed among them?
“The LORD is slow to anger and abounding in faithful love, forgiving iniquity and rebellion. But he will not leave the guilty unpunished, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generation.
“none of the men who have seen my glory and the signs I performed in Egypt and in the wilderness, and have tested me these ten times and did not obey me,
“will ever see the land I swore to give their ancestors. None of those who have despised me will see it.
“Tell them: As I live — this is the LORD’s declaration — I will do to you exactly as I heard you say.
1. Num 1:47–Num 14:35
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