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Lexicon :: Strong's H3808 - lō'

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לֹא
Transliteration
lō'
Pronunciation
lo
Listen
Part of Speech
adverb
Root Word (Etymology)
A primitive particle
Dictionary Aids

TWOT Reference: 1064

Strong’s Definitions

לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.


KJV Translation Count — Total: 76x

The KJV translates Strong's H3808 in the following manner: not, no, none, nay, never, neither, ere, otherwise, before.

KJV Translation Count — Total: 76x
The KJV translates Strong's H3808 in the following manner: not, no, none, nay, never, neither, ere, otherwise, before.
  1. not, no

    1. not (with verb - absolute prohibition)

    2. not (with modifier - negation)

    3. nothing (subst)

    4. without (with particle)

    5. before (of time)

Strong’s Definitions [?](Strong’s Definitions Legend)
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
STRONGS H3808: Abbreviations
לֹא or לוֺא adverb not (Arabic bdb051803, Aramaic H3809 לָא, bdb051804, Sabean לא, Ass. ; not in Ethiopic: compare Köii. 1. 236 WalkerAJSL 1896, 237 ff.) — לוֺא, according to Masora (FrMM 248), + 35 times, besides בְּלוֺא + 6 times, and הֲלוֺא, the orthography of which varies much (ib.p. 251), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא + 141 times, הֲלֹא + 128 times; twice, according to Masora, written לו (Qr לֹא), 1 Samuel 2:16; 1 Samuel 20:2, once לה Deuteronomy 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —
1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Genesis 2:5b; Genesis 4:5 etc.) or imperfect (Genesis 3:4; 8:21, 22 etc.); in short circumstantial clauses, as Genesis 44:4 לא הרחיקו, Isaiah 40:20 לֹא יִמּוֺט, and with a final force Isaiah 41:7; Exodus 28:32 (see Ges§ 156. 3 R. b, c Dr§ 162). Governing two closely connected verbs (Dr§ 115, לא) Exodus 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Leviticus 19:12, 29b Deuteronomy 7:25, 26; Deuteronomy 19:10; Deuteronomy 22:1 and elsewhere; and two parallel clauses (Ges§ 152. 3) Isaiah 23:4b Psalm 9:19; Psalm 44:19; Job 3:1 and elsewhere. With the imperfect, especially with 2nd person singular, לֹא often expresses (not, like אַל, a deprecation, do not..., let not..., but) a prohibition, as Genesis 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Genesis 3:1, 3; Exodus 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., Exodus 20:13 לא תגנב, etc. With the cohortive and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges§ 109. 1 b R. 1), Genesis 24:8; 1 Samuel 14:36; 2 Samuel 17:12; 2 Samuel 18:14; 1 Kings 2:6; Ezekiel 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, which see), only once, in בְּלֹא (4a), and with לְ, in the sense of cannot, or must not; Judges 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא להזכיר בשׁם י׳, 1 Chronicles 5:1; 1 Chronicles 15:2 (Dr§ 202. 2); compare Aramaic לָא Daniel 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Genesis 32:29 לֹא יַעֲקֹב יֵאָמֵר עוֺד וג׳ not Jacob shall thy name be called any more, but Israel, Genesis 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exodus 16:8; 1 Samuel 8:7 כִּי לֹא אֹתְךָ מָאָסוּ כִּי אֹתִי וג׳, Psalm 115:17; without a following correcting clause, Genesis 38:9; Numbers 16:29 שְׁלָחָנִי׃ לֹא י׳ Not י׳ (but another) hath sent me, Deuteronomy 32:27 לֹא זֹאת פָּעַל י׳, 1 Chronicles 17:4; Deuteronomy 8:9; Isaiah 28:28 לא לנצח ֗֗֗ not for ever (but only for a while)... (so Isaiah 57:16; Psalm 9:19; Psalm 49:18; Psalm 103:9; but Isaiah 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isaiah 43:22; Job 13:16; Job 32:9; hence rhetorically, insinuating something very different, not named, 2 Kings 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jeremiah 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָֽֽֽבר׃ not to winnow, and not to cleanse (but to exterminate), Isaiah 45:13; Isaiah 48:1b Joshua 24:12; Daniel 11:20, 29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Daniel 2:34; also Job 20:26 נֻפָּ֑ח לֹא אֵשׁ fire not blown upon [but kindled from heaven], Lamentations 4:6; and אין Isaiah 47:14).
(d) standing alone:
(α) אִםלֹֿא if not, Genesis 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Genesis 29:49; Genesis 42:16; Job 9:24; Job 24:25;
(β) אִם־לֹא֗֗֗הֲ, or not, Genesis 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא הַהִצְלִיחַ י׳, Genesis 27:21; Genesis 37:32; Exodus 16:4; Numbers 11:23; Deuteronomy 8:2; Judges 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judges 12:5 ויאמר לא, Haggai 2:12; לא אדני Genesis 23:11; Genesis 42:10; 1 Samuel 1:15 +; often followed by כי, Nö for... = Nö but..., Genesis 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Genesis 19:2; Joshua 5:14; Joshua 24:21; 1 Samuel 2:16 Qr (see Dr), 1 Samuel 10:19 (Greek Version of the LXX MSS), 2 Samuel 16:18; 2 Samuel 24:24; 1 Kings 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew§ 324 a Ges§ 150. 1 Dr1 8 11, 12): Jonah 4:11 וג'אָחוּס לֹא וַאֲנִי֗֗֗חַסְתָּ אַתָּה, Job 2:10; Job 22:11; Exodus 8:22; 2 Kings 5:26; Jeremiah 49:9 (|| Obadiah 5 הֲלוֺא), Malachi 2:15; Lamentations 3:38; and in passages, exegesis or text. doubtful (see Commentaries), 1 Samuel 20:14; 2 Samuel 23:5 (but see Bu), Hosea 10:9 (Ew We), Hosea 11:5 (Ew), Job 14:16b (but Greek Version of the LXX Ew Di תַעֲבֹר), Lamentations 1:12 (Ew Ke), Lamentations 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Genesis 2:18 לְבַדֹּו הָאָדָם הֱיוֹת טוֺב לֹא not good is man's being alone, Exodus 18:17 + often
(b) Exodus 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Numbers 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deuteronomy 17:15 (see אשׁר 2. b) Deuteronomy 20:20; Deuteronomy 32:47; 1 Samuel 15:29; 2 Samuel 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2 Samuel 21:2; 1 Kings 22:33; 2 Kings 6:19 לא זִה הדרך, Micah 2:10; Isaiah 27:11; Hosea 8:6; והמה לא אלהים Jeremiah 2:11; Jeremiah 16:20; 2 Kings 19:18; 1 Kings 19:11 (twice in verse) לֹא בָרַעַשׁ י׳, Deuteronomy 30:12, 13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי), Psalm 74:9; Jeremiah 5:10 המה לוא לי׳, Jeremiah 10:16; Deuteronomy 32:21 בָּנִים לֹא אֵמוּן בָּם, Jeremiah 10:14; Habakkuk 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1 Kings 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jeremiah 49:31; Psalm 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17, 19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jeremiah 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9; absolute Genesis 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Haggai 1:2), Numbers 20:5; 2 Kings 4:23 לא חדשׁ ולא שׁבת, Isaiah 44:9; Jeremiah 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Proverbs 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exodus 34:7 וְנַקִּה לֹא יְנַקֶּה : Ew§ 320 c Dr§ 162): 2 Samuel 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezekiel 4:14; Ezekiel 22:24; Deuteronomy 28:61; Psalm 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zephaniah 3:5 (very anomalous); 1 Kings 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deuteronomy 4:42; Deuteronomy 19:4, 6; Joshua 20:5 (compare אֹיֵב Numbers 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.
2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ-, but usually by way of litotes: Hosea 13:13 בן לאחֿכם an unwise son, Psalm 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Psalm 43:1 גוי לא חסיד, Proverbs 16:29; Proverbs 30:25, 26; Ezekiel 20:25; 2 Chronicles 30:17 : Isaiah 16:14 לוֺא כַבִּיר, compare Isaiah 10:7 לֹא מְעַט.
b. with a participle Jeremiah 2:2 ארץ לא זרועה, Jeremiah 18:15 (the finite verb is more common: see Isaiah 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isaiah 54:11), Jeremiah 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jeremiah 15:18; Jeremiah 22:6; Jeremiah 31:18; Zephaniah 2:1).
c.Genesis 15:13 בארץ לא להם, Jeremiah 5:19; Habakkuk 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Proverbs 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deuteronomy 32:5 (?). Deuteronomy 32:17, Deuteronomy 32:21a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), Deuteronomy 32:21b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isaiah 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isaiah 31:8 חרב לא אישׁ, חרב לא אדם, Isaiah 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jeremiah 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2 Chronicles 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Psalm 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Proverbs 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hosea 1:9; Hosea 2:25 [Hosea 2:23]: still more pregnantly Job 26:2a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, Job 26:2b; Job 26:3a (Ew§ 286 g Ges§ 152. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Habakkuk 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). Compare with a verb, and ellipse of אשׁר, Isaiah 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, Isaiah 65:1b Jeremiah 2:8 אַחֲרִי לֹא יוֺעִילוּ, Jeremiah 2:11b; also לֹא רֻחָ֫מָה Hosea 1:6, 8; Hosea 2:25 [Hosea 2:23], and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in P.) one not satisfied.
e. in circumstantial clauses (Dr§ 164), in poetry and rare: qualifying a substantive, 2 Samuel 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Psalm 59:4 לא פשׁעי ולא חטאתי (compare Psalm 59:4 בלי עון), in late prose, twice, 1 Chronicles 2:30, 32 וימת לא בנים (אֵין and בְּלִי, which see, are more usual in such cases).
3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Daniel 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, Targum here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of Job 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּן֗֗֗לִי (Greek Version of the LXX Syriac Version also read לִי); Bö Di כִּי֗֗֗לְאָ֑יִן. Compare Köii. 1. 236 f.
4. With prefixes: —
a.בְּלֹא 31 (chiefly in poetry or late), according to the varying significance of בְּ :
(a) usually with not = without, Jeremiah 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezekiel 22:29; Proverbs 16:8), Isaiah 55:1 (twice in verse); Proverbs 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lamentations 1:6 וילכו בלאכֿח, Numbers 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, Numbers 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2 Chronicles 21:20; Ecclesiastes 10:11; Psalm 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1 Chronicles 12:18 בְּכַפָּֽי׃ חָמָס בְּלֹא, 1 Chronicles 12:34 בְּלֹא לֵב וָלֵב, 2 Chronicles 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lamentations 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Leviticus 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Ecclesiastes 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2d), Deuteronomy 32:21 (twice in verse); Jeremiah 5:7; Proverbs 13:23 בלא משׁפט through injustice; with בְּ pretii, Psalm 44:13; Isaiah 55:2 (twice in verse); Jeremiah 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.
b. הֲלֹא nonne ? Genesis 4:7 + often. Inviting, as it does, an affirmative answer, it is often used,
(α) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Genesis 13:19 [Genesis 13:9] Is not the whole land before thee ? Genesis 19:20; Genesis 20:5; Genesis 27:36; Genesis 29:25; Exodus 4:11 Who maketh dumb or deaf, etc. Do not I ? Exodus 33:16; Judges 4:6, 14; Judges 8:2; Judges 9:28, 38; 1 Samuel 9:20, 21; 1 Samuel 15:17 etc.; with a verb in the 1st person, Joshua 1:9 הלא צויתיך, Judges 6:14 הלא שׁלחתיך, 1 Samuel 20:30; 2 Samuel 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judges 5:30 הלא ימצאו יחלקו שׁלל, Isaiah 8:19; Isaiah 10:8, 9, 11; Isaiah 28:25; Isaiah 29:17; Isaiah 40:21, 23; Isaiah 42:24; Isaiah 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc.
(β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deuteronomy 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deuteronomy 11:30; 1 Samuel 21:12 הלוא זה דוד וג׳ (compare 1 Samuel 29:3, 5; 2 Samuel 11:3), 1 Samuel 23:19; 1 Samuel 26:1; 2 Samuel 15:35; it is thus nearly = הִנֵּה (Greek Version of the LXX sometimes represents it by ιδου, as Joshua 1:9; Judges 6:14; Ruth 2:9; 2 Samuel 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of..., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1 Kings 11:41; 1 Kings 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1 Kings 14:19; 2 Kings 15:11, 26, 31, which is generally used by the Chronicles, 2 Chronicles 16:11; 20:34, etc.), Joshua 10:13 (compare 2 Samuel 1:18 הִנֵּה), 1 Kings 8:53 Greek Version of the LXX, Esther 10:2; Psalm 56:14 [Psalm 56:13] (strangely: contr. Psalm 116:8). — הֲלֹא הִנֵּה Habakkuk 2:13; 2 Chronicles 25:26 (הִנָּם). — On Judges 14:15, see הֲ 1 end.
c.וָלֹ֕א and not=and if not, 2 Samuel 13:26; 2 Kings 5:17. compare וָּיֵשׁ.
d.כְּלוֺא Obadiah 16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.
e.לְלֹא without, literally in the condition of no... 2 Chronicles 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2 Chronicles 13:9; Isaiah 65:1 (twice in verse); Job 26:2, 3; Job 39:16 (see above 2 d).
Note. — Fifteen times, according to Masora (see DePsalms 100. 3 FrMM 247 StrProl. Cr. 84), לא is written by error for לוֺ, namely Exodus 21:8; Leviticus 11:21; Leviticus 25:30; 1 Samuel 2:3; 2 Samuel 16:18; 2 Kings 8:10; Isaiah 9:2; Isaiah 63:9; Psalm 100:3; Psalm 139:16; Job 13:15; Job 41:4; Proverbs 19:7; Proverbs 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isaiah 49:5; 1 Chronicles 11:20; but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judges 21:22 (see GFM), 1 Samuel 13:13; 1 Samuel 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.
לוֺ (Kt 1 Samuel 2:16; 1 Samuel 20:2), לוֺא, see לֹא.
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BLB Scripture Index of Brown-Driver-Briggs

Genesis

2:5; 2:17; 2:18; 3:1; 3:3; 3:4; 4:5; 4:7; 8:21; 8:22; 13:9; 15:13; 18:15; 18:21; 19:2; 19:20; 20:5; 23:11; 24:8; 24:21; 27:21; 27:36; 29:7; 29:25; 32:29; 37:32; 38:9; 42:10; 42:16; 44:4; 45:8

Exodus

4:11; 4:16; 8:22; 16:4; 16:8; 18:17; 20:3; 20:13; 21:8; 28:32; 28:43; 33:16; 34:7

Leviticus

11:21; 15:25; 19:12; 19:29; 25:30

Numbers

11:23; 16:29; 20:5; 23:9; 35:22; 35:23; 35:23

Deuteronomy

3:11; 3:11; 4:42; 7:25; 7:26; 8:2; 8:9; 11:30; 17:15; 19:4; 19:6; 19:10; 20:20; 22:1; 28:61; 30:12; 30:13; 32:5; 32:17; 32:21; 32:21; 32:21; 32:21; 32:27; 32:47

Joshua

1:9; 1:9; 5:14; 10:13; 20:5; 24:12; 24:21

Judges

1:19; 2:22; 4:6; 4:14; 5:30; 6:14; 6:14; 8:2; 9:28; 9:38; 12:5; 14:15; 21:22

Ruth

2:9; 2:9

1 Samuel

1:15; 2:3; 2:16; 2:16; 2:16; 8:7; 9:20; 9:21; 10:19; 13:13; 14:36; 15:17; 15:29; 20:2; 20:2; 20:14; 20:14; 20:30; 21:12; 26:1; 29:3; 29:5

2 Samuel

1:18; 3:34; 11:3; 13:26; 15:35; 15:35; 16:18; 16:18; 17:12; 18:14; 18:20; 19:23; 21:2; 23:4; 23:5; 23:19; 24:24

1 Kings

2:6; 3:22; 8:53; 10:21; 11:41; 14:19; 14:29; 19:11; 22:17; 22:33

2 Kings

4:23; 5:17; 5:26; 6:10; 6:19; 8:10; 15:11; 15:26; 15:31; 19:18

1 Chronicles

2:30; 2:32; 5:1; 11:20; 12:18; 12:34; 15:2; 17:4

2 Chronicles

13:9; 13:9; 15:3; 16:11; 20:34; 21:20; 25:26; 30:17; 30:18

Ezra

4:2; 6:8; 10:13

Esther

10:2

Job

2:10; 3:1; 4:6; 4:21; 6:21; 7:1; 8:11; 9:24; 9:32; 9:33; 10:10; 10:12; 10:20; 12:3; 12:24; 13:2; 13:15; 13:16; 14:16; 15:9; 15:32; 16:17; 18:15; 18:17; 18:19; 20:26; 21:9; 22:11; 22:16; 23:6; 24:15; 24:25; 24:25; 26:2; 26:2; 26:2; 26:3; 26:3; 28:14; 29:12; 30:13; 30:28; 31:31; 32:9; 33:9; 34:20; 34:24; 36:26; 38:26; 38:26; 39:16; 39:16; 41:2; 41:4

Psalms

9:19; 9:19; 17:1; 22:3; 36:5; 38:15; 43:1; 44:13; 44:13; 44:19; 49:18; 56:13; 59:4; 59:4; 74:9; 100; 100:3; 100:3; 103:9; 115:17; 116:8; 139:16

Proverbs

13:23; 13:23; 16:8; 16:29; 19:2; 19:7; 19:7; 26:2; 26:17; 30:25; 30:26

Ecclesiastes

7:17; 10:11

Isaiah

8:19; 9:2; 10:7; 10:8; 10:9; 10:11; 10:15; 13:20; 16:14; 23:4; 27:11; 28:25; 28:28; 29:17; 31:8; 40:20; 40:21; 40:23; 41:7; 42:24; 43:19; 43:22; 44:9; 45:13; 47:14; 48:1; 49:5; 54:11; 55:1; 55:2; 55:2; 57:16; 62:12; 63:9; 65:1; 65:1; 65:1

Jeremiah

2:2; 2:8; 2:11; 2:11; 2:11; 2:19; 4:11; 5:7; 5:7; 5:10; 5:12; 5:19; 6:8; 10:14; 10:16; 15:18; 16:20; 18:15; 22:6; 22:13; 31:18; 49:9; 49:31

Lamentations

1:6; 1:12; 3:36; 3:38; 4:6; 4:14

Ezekiel

4:14; 20:25; 22:24; 22:29; 48:14

Daniel

2:34; 4:32; 6:9; 11:20; 11:29

Hosea

1:6; 1:8; 1:9; 2:23; 2:23; 8:6; 10:9; 11:5; 13:13

Amos

6:10; 6:13; 6:13; 7:14

Obadiah

1:5; 1:16

Jonah

4:11

Micah

2:10

Habakkuk

1:6; 1:14; 2:6; 2:13

Zephaniah

2:1; 3:5

Haggai

1:2; 2:12

Malachi

2:15

Word / Phrase / Strong's Search

Strong's Number H3808 matches the Hebrew לֹא (lō'),
which occurs 29 times in 23 verses in 'Est' in the WLC Hebrew.

Unchecked Copy BoxEst 1:15 -

The king asked, “According to the law, what should be done with Queen Vashti, since she refused to obey King Ahasuerus’s command that was delivered by the eunuchs? ”

Unchecked Copy BoxEst 1:16 -

Memucan said in the presence of the king and his officials, “Queen Vashti has wronged not only the king, but all the officials and the peoples who are in every one of King Ahasuerus’s provinces.

Unchecked Copy BoxEst 1:17 -

“For the queen’s action will become public knowledge to all the women and cause them to despise their husbands and say, ‘King Ahasuerus ordered Queen Vashti brought before him, but she did not come.’

Unchecked Copy BoxEst 1:19 -

“If it meets the king’s approval, he should personally issue a royal decree. Let it be recorded in the laws of the Persians and the Medes, so that it cannot be revoked: Vashti is not to enter King Ahasuerus’s presence, and her royal position is to be given to another woman who is more worthy than she.

Unchecked Copy BoxEst 2:10 -

Esther did not reveal her ethnicity or her family background, because Mordecai had ordered her not to make them known.

Unchecked Copy BoxEst 2:14 -

She would go in the evening, and in the morning she would return to a second harem under the supervision of the king’s eunuch Shaashgaz, keeper of the concubines. She never went to the king again, unless he desired her and summoned her by name.

Unchecked Copy BoxEst 2:15 -

Esther was the daughter of Abihail, the uncle of Mordecai who had adopted her as his own daughter. When her turn came to go to the king, she did not ask for anything except what Hegai, the king’s eunuch, keeper of the women, suggested. Esther gained favor in the eyes of everyone who saw her.

Unchecked Copy BoxEst 3:2 -

The entire royal staff at the King’s Gate bowed down and paid homage to Haman, because the king had commanded this to be done for him. But Mordecai would not bow down or pay homage.

Unchecked Copy BoxEst 3:4 -

When they had warned him day after day and he still would not listen to them, they told Haman in order to see if Mordecai’s actions would be tolerated, since he had told them he was a Jew.

Unchecked Copy BoxEst 4:4 -

Esther’s female servants and her eunuchs came and reported the news to her, and the queen was overcome with fear. She sent clothes for Mordecai to wear so that he would take off his sackcloth, but he did not accept them.

Unchecked Copy BoxEst 4:11 -

“All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned ​— ​the death penalty ​— ​ unless the king extends the gold scepter, allowing that person to live. I have not been summoned to appear before the king for the last[fn] thirty days.”

Unchecked Copy BoxEst 4:16 -

“Go and assemble all the Jews who can be found in Susa and fast for me. Don’t eat or drink for three days, night or day. I and my female servants will also fast in the same way. After that, I will go to the king even if it is against the law. If I perish, I perish.”

Unchecked Copy BoxEst 5:9 -

That day Haman left full of joy and in good spirits.[fn] But when Haman saw Mordecai at the King’s Gate, and Mordecai didn’t rise or tremble in fear at his presence, Haman was filled with rage toward Mordecai.

Unchecked Copy BoxEst 5:12 -

“What’s more,” Haman added, “Queen Esther invited no one but me to join the king at the banquet she had prepared. I am invited again tomorrow to join her with the king.

Unchecked Copy BoxEst 6:3 -

The king inquired, “What honor and special recognition have been given to Mordecai for this act? ”

The king’s personal attendants replied, “Nothing has been done for him.”

Unchecked Copy BoxEst 6:13 -

Haman told his wife Zeresh and all his friends everything that had happened. His advisers and his wife Zeresh said to him, “Since Mordecai is Jewish, and you have begun to fall before him, you won’t overcome him, because your downfall is certain.”

Unchecked Copy BoxEst 9:2 -

In each of King Ahasuerus’s provinces the Jews assembled in their cities to attack those who intended to harm them.[fn] Not a single person could withstand them; fear of them fell on every nationality.

Unchecked Copy BoxEst 9:10 -

They killed these ten sons of Haman son of Hammedatha, the enemy of the Jews. However, they did not seize[fn] any plunder.

Unchecked Copy BoxEst 9:15 -

The Jews in Susa assembled again on the fourteenth day of the month of Adar and killed three hundred men in Susa, but they did not seize any plunder.

Unchecked Copy BoxEst 9:16 -

The rest of the Jews in the royal provinces assembled, defended themselves, and gained relief from their enemies. They killed seventy-five thousand[fn] of those who hated them, but they did not seize any plunder.

Unchecked Copy BoxEst 9:27 -

the Jews bound themselves, their descendants, and all who joined with them to a commitment that they would not fail to celebrate these two days each and every year according to the written instructions and according to the time appointed.

Unchecked Copy BoxEst 9:28 -

These days are remembered and celebrated by every generation, family, province, and city, so that these days of Purim will not lose their significance in Jewish life[fn] and their memory will not fade from their descendants.

Unchecked Copy BoxEst 10:2 -

All of his powerful and magnificent accomplishments and the detailed account of Mordecai’s great rank with which the king had honored him, have they not been written in the Book of the Historical Events of the Kings of Media and Persia?

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