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Variant spellings for this word: כשדימה (Strongs) כשדים (Gesenius) כשדי (Strongs)
a territory in lower Mesopotamia bordering on the Persian Gulf (n pr m)
the inhabitants of Chaldea, living on the lower Euphrates and Tigris
those persons considered the wisest in the land (by extension)
Strong's Number H3778 matches the Hebrew כַּשְׂדִּימָה (kaśdîmâ),
which occurs 80 times in 80 verses
in the WLC Hebrew.
Page 2 / 2 (Jer 41:3–Hab 1:6)
Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, as well as the Chaldean soldiers who were there.
away from the Chaldeans. For they feared them because Ishmael son of Nethaniah had struck down Gedaliah son of Ahikam, whom the king of Babylon had appointed over the land.
“Rather, Baruch son of Neriah is inciting you against us to hand us over to the Chaldeans to put us to death or to deport us to Babylon! ”
This is the word the LORD spoke about Babylon, the land of the Chaldeans, through the prophet Jeremiah:
Escape from Babylon;
depart from the Chaldeans’ land.
Be like the rams that lead the flock.
The Chaldeans will become plunder;
all Babylon’s plunderers will be fully satisfied.
This is the LORD’s declaration.
The LORD opened his armory
and brought out his weapons of wrath,
because it is a task of the Lord GOD of Armies
in the land of the Chaldeans.
A sword is over the Chaldeans —
this is the LORD’s declaration —
against those who live in Babylon,
against her officials, and against her sages.
Therefore, hear the plans that the LORD has drawn up against Babylon and the strategies he has devised against the land of the Chaldeans: Certainly the flock’s little lambs will be dragged away; certainly the grazing land will be made desolate because of them.
Those who were slain will fall in the land of the Chaldeans,
those who were pierced through, in her streets.
“Before your very eyes, I will repay Babylon and all the residents of Chaldea for all their evil they have done in Zion.”
This is the LORD’s declaration.
“Let the violence done to me and my family be done to Babylon,”
says the inhabitant of Zion.
“Let my blood be on the inhabitants of Chaldea,”
says Jerusalem.
The sound of a cry from Babylon!
The sound of terrible destruction
from the land of the Chaldeans!
Then the city was broken into, and all the warriors fled. They left the city at night by way of the city gate between the two walls near the king’s garden, though the Chaldeans surrounded the city. They made their way along the route to the Arabah.
The Chaldean army pursued the king and overtook Zedekiah in the plains of Jericho. Zedekiah’s entire army left him and scattered.
The whole Chaldean army with the captain of the guards tore down all the walls surrounding Jerusalem.
Now the Chaldeans broke into pieces the bronze pillars for the LORD’s temple and the water carts and the bronze basin[fn] that were in the LORD’s temple, and they carried all the bronze to Babylon.
the word of the LORD came directly to the priest Ezekiel son of Buzi, in the land of the Chaldeans by the Chebar Canal. The LORD’s hand was on him there.
The Spirit lifted me up and brought me to Chaldea and to the exiles in a vision from the Spirit of God. After the vision I had seen left me,
“But I will spread my net over him, and he will be caught in my snare. I will bring him to Babylon, the land of the Chaldeans, yet he will not see it, and he will die there.
“So you extended your prostitution to Chaldea, the land of merchants, but you were not even satisfied with this!
“But she increased her promiscuity when she saw male figures carved on the wall, images of the Chaldeans, engraved in bright red,
“wearing belts on their waists and flowing turbans on their heads; all of them looked like officers, a depiction of the Babylonians in Chaldea, their native land.
“At the sight of them[fn] she lusted after them and sent messengers to them in Chaldea.
“the Babylonians and all the Chaldeans; Pekod, Shoa, and Koa; and all the Assyrians with them — desirable young men, all of them governors and prefects, officers and administrators, all of them riding on steeds.
young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king’s palace. He was to teach them the Chaldean language and literature.
So the king gave orders to summon the magicians, mediums, sorcerers, and Chaldeans[fn] to tell the king his dreams. When they came and stood before the king,
The Chaldeans spoke to the king (Aramaic[fn] begins here): “May the king live forever. Tell your servants the dream, and we will give the interpretation.”
In the first year of Darius, the son of Ahasuerus, a Mede by birth, who was made king over the Chaldean kingdom —
2. Jer 41:3–Hab 1:6
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