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TWOT Reference: 986a
Strong's Number H3618 matches the Hebrew כַּלָּה (kallâ),
which occurs 34 times in 34 verses
in the WLC Hebrew.
Terah took his son Abram, his grandson Lot (Haran’s son), and his daughter-in-law Sarai, his son Abram’s wife, and they set out together from Ur of the Chaldeans to go to the land of Canaan. But when they came to Haran, they settled there.
Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up.” For he thought, “He might die too, like his brothers.” So Tamar went to live in her father’s house.
He went over to her and said, “Come, let me sleep with you,” for he did not know that she was his daughter-in-law.
She said, “What will you give me for sleeping with me? ”
About three months later Judah was told, “Your daughter-in-law, Tamar, has been acting like a prostitute, and now she is pregnant.”
“Bring her out,” Judah said, “and let her be burned to death! ”
“You are not to have sexual intercourse with your daughter-in-law. She is your son’s wife; you are not to have sex with her.
“If a man sleeps with his daughter-in-law, both of them must be put to death. They have acted perversely; their death is their own fault.
She and her daughters-in-law set out to return from the territory of Moab, because she had heard in Moab that the LORD had paid attention to his people’s need by providing them food.
She left the place where she had been living, accompanied by her two daughters-in-law, and traveled along the road leading back to the land of Judah.
Naomi said to them, “Each of you go back to your mother’s home. May the LORD show kindness to you as you have shown to the dead and to me.
So Naomi came back from the territory of Moab with her daughter-in-law Ruth the Moabitess. They arrived in Bethlehem at the beginning of the barley harvest.
Then Naomi said to her daughter-in-law, “May the LORD bless him because he has not abandoned his kindness to the living or the dead.” Naomi continued, “The man is a close relative. He is one of our family redeemers.”
So Naomi said to her daughter-in-law Ruth, “My daughter, it is good for you to work[fn] with his female servants, so that nothing will happen to you in another field.”
“He will renew your life and sustain you in your old age. Indeed, your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”
Eli’s daughter-in-law, the wife of Phinehas, was pregnant and about to give birth. When she heard the news about the capture of God’s ark and the deaths of her father-in-law and her husband, she collapsed and gave birth because her labor pains came on her.
Judah’s daughter-in-law Tamar bore Perez and Zerah to him. Judah had five sons in all.
Come with me from Lebanon,[fn] my bride;
come with me from Lebanon!
Descend from the peak of Amana,
from the summit of Senir and Hermon,
from the dens of the lions,
from the mountains of the leopards.
You have captured my heart, my sister, my bride.
You have captured my heart with one glance of your eyes,
with one jewel of your necklace.
How delightful your caresses are, my sister, my bride.
Your caresses are much better than wine,
and the fragrance of your perfume than any balsam.
Your lips drip sweetness like the honeycomb, my bride.
Honey and milk are under your tongue.
The fragrance of your garments is like the fragrance of Lebanon.
My sister, my bride, you are a locked garden —
a locked garden[fn] and a sealed spring.
“Look up, and look around.
They all gather together; they come to you.
As I live” —
this is the LORD’s declaration —
“you will wear all your children[fn] as jewelry,
and put them on as a bride does.
I rejoice greatly in the LORD,
I exult in my God;
for he has clothed me with the garments of salvation
and wrapped me in a robe of righteousness,
as a groom wears a turban
and as a bride adorns herself with her jewels.
For as a young man marries a young woman,
so your sons will marry you;
and as a groom rejoices over his bride,
so your God will rejoice over you.
Can a young woman forget her jewelry
or a bride her wedding sash?
Yet my people have forgotten me
for countless days.
“I will remove from the cities of Judah and the streets of Jerusalem the sound of joy and gladness and the voices of the groom and the bride, for the land will become a desolate waste.
“For this is what the LORD of Armies, the God of Israel, says: I am about to eliminate from this place, before your very eyes and in your time, the sound of joy and gladness, the voice of the groom and the bride.
“I will eliminate the sound of joy and gladness from them — the voice of the groom and the bride, the sound of the millstones and the light of the lamp.
“a sound of joy and gladness, the voice of the groom and the bride, and the voice of those saying,
Give thanks to the LORD of Armies,
for the LORD is good;
his faithful love endures forever
as they bring thanksgiving sacrifices to the temple of the LORD. For I will restore the fortunes of the land as in former times, says the LORD.
“One man within you commits a detestable act with his neighbor’s wife; another defiles his daughter-in-law with depravity; and yet another violates his sister, his father’s daughter.
They sacrifice on the mountaintops,
and they burn offerings on the hills,
and under oaks, poplars, and terebinths,
because their shade is pleasant.
And so your daughters act promiscuously
and your daughters-in-law commit adultery.
I will not punish your daughters
when they act promiscuously
or your daughters-in-law
when they commit adultery,
for the men themselves go off with prostitutes
and make sacrifices with cult prostitutes.
People without discernment are doomed.
Gather the people;
sanctify the congregation;
assemble the aged;[fn]
gather the infants,
even babies nursing at the breast.
Let the groom leave his bedroom,
and the bride her honeymoon chamber.
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