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TWOT Reference: 922
to dwell, remain, sit, abide
(Qal)
to sit, sit down
to be set
to remain, stay
to dwell, have one's abode
(Niphal) to be inhabited
(Piel) to set, place
(Hiphil)
to cause to sit
to cause to abide, set
to cause to dwell
to cause (cities) to be inhabited
to marry (give an dwelling to)
(Hophal)
to be inhabited
to make to dwell
Strong's Number H3427 matches the Hebrew יָשַׁב (yāšaḇ),
which occurs 52 times in 50 verses in '2Ch'
in the WLC Hebrew.
Then Solomon sent word to King Hiram[fn] of Tyre:
Do for me what you did for my father David. You sent him cedars to build him a house to live in.
So the LORD has fulfilled what he promised.
I have taken the place of my father David
and I sit on the throne of Israel, as the LORD promised.
I have built the temple for the name of the LORD, the God of Israel.
Therefore, LORD God of Israel,
keep what you promised
to your servant, my father David:
“You will never fail to have a man
to sit before me on the throne of Israel,
if only your sons take care to walk in my Law
as you have walked before me.”
But will God indeed live on earth with humans?
Even heaven, the highest heaven, cannot contain you,
much less this temple I have built.
Hear the petitions of your servant
and your people Israel,
which they pray toward this place.
May you hear in your dwelling place in heaven.
May you hear and forgive.
may you hear in heaven, your dwelling place,
and may you forgive and give to everyone[fn]
according to all their ways, since you know each heart,
for you alone know the human heart,
may you hear in heaven in your dwelling place,
and do all the foreigner asks you.
Then all the peoples of the earth will know your name,
to fear you as your people Israel do
and know that this temple I have built
bears your name.
may you hear their prayer and petitions in heaven,
your dwelling place,
and uphold their cause.[fn]
May you forgive your people
who sinned against you.
Solomon brought the daughter of Pharaoh from the city of David to the house he had built for her, for he said, “My wife must not live in the house[fn] of King David of Israel because the places the ark of the LORD has come into are holy.”
The throne had six steps; there was a footstool covered in gold for the throne, armrests on either side of the seat, and two lions standing beside the armrests.
But as for the Israelites living in the cities of Judah, Rehoboam reigned over them.
“In those times there was no peace for those who went about their daily activities because the residents of the lands had many conflicts.
So Asa brought out the silver and gold from the treasuries of the LORD’s temple and the royal palace and sent it to Aram’s King Ben-hadad, who lived in Damascus, saying,
Now the king of Israel and King Jehoshaphat of Judah, clothed in royal attire, were each sitting on his own throne. They were sitting on the threshing floor at the entrance to Samaria’s gate, and all the prophets were prophesying in front of them.
Then Micaiah said, “Therefore, hear the word of the LORD. I saw the LORD sitting on his throne, and the whole heavenly army was standing at his right hand and at his left hand.
Jehoshaphat lived in Jerusalem, and once again he went out among the people from Beer-sheba to the hill country of Ephraim and brought them back to the LORD, the God of their ancestors.
“For every dispute that comes to you from your brothers who dwell in their cities — whether it regards differences of bloodguilt, law, commandment, statutes, or judgments — you are to warn them, so they will not incur guilt before the LORD and wrath will not come on you and your brothers. Do this, and you will not incur guilt.
Are you not our God who drove out the inhabitants of this land before your people Israel and who gave it forever to the descendants of Abraham your friend?
They have lived in the land and have built you a sanctuary in it for your name and have said,
and he said, “Listen carefully, all Judah and you inhabitants of Jerusalem, and King Jehoshaphat. This is what the LORD says: ‘Do not be afraid or discouraged because of this vast number, for the battle is not yours, but God’s.
Then Jehoshaphat knelt low with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the LORD to worship him.
In the morning they got up early and went out to the wilderness of Tekoa. As they were about to go out, Jehoshaphat stood and said, “Hear me, Judah and you inhabitants of Jerusalem. Believe in the LORD your God, and you will be established; believe in his prophets, and you will succeed.”
The Ammonites and Moabites turned against the inhabitants of Mount Seir and completely annihilated them. When they had finished with the inhabitants of Seir, they helped destroy each other.
Jehoram also built high places in the hills[fn] of Judah, and he caused the inhabitants of Jerusalem to prostitute themselves, and he led Judah astray.
“but have walked in the ways of the kings of Israel, have caused Judah and the inhabitants of Jerusalem to prostitute themselves like the house of Ahab prostituted itself, and also have killed your brothers, your father’s family, who were better than you,
Then the inhabitants of Jerusalem made Ahaziah, his youngest son, king in his place, because the troops that had come with the Arabs to the camp had killed all the older sons.[fn] So Ahaziah son of Jehoram became king of Judah.
Then he took with him the commanders of hundreds, the nobles, the governors of the people, and all the people of the land and brought the king down from the LORD’s temple. They entered the king’s palace through the Upper Gate and seated the king on the throne of the kingdom.
God helped him against the Philistines, the Arabs that live in Gur-baal, and the Meunites.
So King Uzziah was diseased to the time of his death. He lived in quarantine[fn] with a serious skin disease and was excluded from access to the LORD’s temple, while his son Jotham was over the king’s household governing the people of the land.
The Philistines also raided the cities of the Judean foothills[fn] and the Negev of Judah. They captured and occupied Beth-shemesh, Aijalon, and Gederoth, as well as Soco, Timnah, and Gimzo with their surrounding villages.
Then the whole assembly of Judah with the priests and Levites, the whole assembly that came from Israel, the resident aliens who came from the land of Israel, and those who were living in Judah, rejoiced.
He told the people who lived in Jerusalem to give a contribution for the priests and Levites so that they could devote their energy to the law of the LORD.
As for the Israelites and Judahites who lived in the cities of Judah, they also brought a tenth of the herds and flocks, and a tenth of the dedicated things that were consecrated to the LORD their God. They gathered them into large piles.
“This is what King Sennacherib of Assyria says: ‘What are you relying on that you remain in Jerusalem under siege?
So the LORD saved Hezekiah and the inhabitants of Jerusalem from the power of King Sennacherib of Assyria and from the power of all others. He gave them rest[fn] on every side.
Then Hezekiah humbled himself for the pride of his heart — he and the inhabitants of Jerusalem — so the LORD’s wrath didn’t come on them during Hezekiah’s lifetime.
Hezekiah rested with his ancestors and was buried on the ascent to the tombs of David’s descendants. All Judah and the inhabitants of Jerusalem paid him honor at his death. His son Manasseh became king in his place.
So Manasseh caused Judah and the inhabitants of Jerusalem to stray so that they did worse evil than the nations the LORD had destroyed before the Israelites.
So they went to the high priest Hilkiah and gave him the silver brought into God’s temple. The Levites and the doorkeepers had collected it from Manasseh, Ephraim, and from the entire remnant of Israel, and from all Judah, Benjamin, and the inhabitants of Jerusalem.
So Hilkiah and those the king had designated[fn] went to the prophetess Huldah, the wife of Shallum son of Tokhath, son of Hasrah, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her about this.
“‘This is what the LORD says: I am about to bring disaster on this place and on its inhabitants, fulfilling[fn] all the curses written in the book that they read in the presence of the king of Judah,
“because your heart was tender and you humbled yourself before God when you heard his words against this place and against its inhabitants, and because you humbled yourself before me, and you tore your clothes and wept before me, I myself have heard’ — this is the LORD’s declaration.
“‘I will indeed gather you to your ancestors, and you will be gathered to your grave in peace. Your eyes will not see all the disaster that I am bringing on this place and on its inhabitants.’ ”
Then they reported to the king.
The king went up to the LORD’s temple with all the men of Judah and the inhabitants of Jerusalem, as well as the priests and the Levites — all the people from the oldest to the youngest. He read in their hearing all the words of the book of the covenant that had been found in the LORD’s temple.
He had all those present in Jerusalem and Benjamin agree[fn] to it. So all the inhabitants of Jerusalem carried out the covenant of God, the God of their ancestors.
No Passover had been observed like it in Israel since the days of the prophet Samuel. None of the kings of Israel ever observed a Passover like the one that Josiah observed with the priests, the Levites, all Judah, the Israelites who were present in Judah, and the inhabitants of Jerusalem.
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; MI10; 31 
leap, jump, Himyer. dialect sit, Lane2919; Ethiopic 
II. 1 secum cohabitare facere, marry, consummate marriage, compare 
