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TWOT Reference: 922
to dwell, remain, sit, abide
(Qal)
to sit, sit down
to be set
to remain, stay
to dwell, have one's abode
(Niphal) to be inhabited
(Piel) to set, place
(Hiphil)
to cause to sit
to cause to abide, set
to cause to dwell
to cause (cities) to be inhabited
to marry (give an dwelling to)
(Hophal)
to be inhabited
to make to dwell
Strong's Number H3427 matches the Hebrew יָשַׁב (yāšaḇ),
which occurs 71 times in 57 verses in 'Jdg'
in the WLC Hebrew.
Page 1 / 2 (Jdg 1:9–Jdg 20:15)
From there [the tribe of] Judah went against the inhabitants of Debir (the name of Debir formerly was Kiriath-sepher [city of books and scribes]).
The sons of [[fn]Jethro] the Kenite, Moses’ father-in-law, went up from the City of Palms (Jericho) with the sons of Judah, to the wilderness of Judah which is in the Negev (South country) near Arad; and they went and lived with the people.
But [the tribe of] Manasseh did not take possession of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; so the Canaanites remained in that land.
Neither did [the warriors of] Ephraim drive out the Canaanites who were living in Gezer; so the Canaanites lived in Gezer among them.
[The warriors of the tribe of] Zebulun did not drive out the inhabitants of Kitron or of Nahalol; so the Canaanites lived among them and were put to forced labor.
[The warriors of the tribe of] Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob.
Neither did [the warriors of] Naphtali drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, but they lived among the Canaanites, the inhabitants of the land; and the inhabitants of Beth-shemesh and of Beth-anath became forced labor for them.
“Sing of it, you who ride on white donkeys,
You who sit on rich carpets,
And you who walk by the way.
“Why [Reuben] did you linger among the [fn]sheepfolds,
To hear the piping for the flocks?
Among the divisions of Reuben
There were great searchings of heart.
“Gilead remained beyond the Jordan;
And why did Dan live as an alien on ships?
Asher sat [still] on the seacoast,
And remained by its landings.
[These did not come to battle for God’s people.]
‘Curse [fn]Meroz,’ said the messenger of the LORD,
‘Utterly curse its inhabitants;
Because they did not come to the help of the LORD,
To the help of the LORD against the mighty.’
Now the [fn]Angel of the LORD came and sat under the terebinth tree at Ophrah, which belonged to Joash the Abiezrite, and his son Gideon was beating wheat in the wine press [instead of the threshing floor] to [hide it and] save it from the Midianites.
After Abimelech died, Tola the son of Puah, the son of Dodo, a man of Issachar, arose to save Israel; and he lived in Shamir, in the hill country of Ephraim.
In those days there was no king in Israel; and in those days the tribe of the Danites was seeking an inheritance [of land] for themselves to live in, for until then an [fn]inheritance had not been allotted to them as a possession among the tribes of Israel.
Then the five men went on and came to Laish and saw the people who were there, [how they were] living securely in the style of the Sidonians, quiet and peaceful; and there was no oppressive magistrate in the land humiliating them in anything, and they were far from the Sidonians and had no dealings with anyone.
1. Jdg 1:9–Jdg 20:15
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; MI10; 31 
leap, jump, Himyer. dialect sit, Lane2919; Ethiopic 
II. 1 secum cohabitare facere, marry, consummate marriage, compare 
