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TWOT Reference: 893
to go out, come out, exit, go forth
(Qal)
to go or come out or forth, depart
to go forth (to a place)
to go forward, proceed to (to or toward something)
to come or go forth (with purpose or for result)
to come out of
(Hiphil)
to cause to go or come out, bring out, lead out
to bring out of
to lead out
to deliver
(Hophal) to be brought out or forth
Strong's Number H3318 matches the Hebrew יָצָא (yāṣā'),
which occurs 52 times in 48 verses in '2Ki'
in the WLC Hebrew.
Then the sons of the prophets who were at Bethel came out to Elisha and said, “Do you know that the LORD will take your master away from you today? ”
He said, “Yes, I know. Be quiet.”
Elisha went out to the spring, threw salt in it, and said, “This is what the LORD says: ‘I have healed this water. No longer will death or unfruitfulness result from it.’ ”
From there Elisha went up to Bethel. As he was walking up the path, some small boys came out of the city and jeered at him, chanting, “Go up, baldy! Go up, baldy! ”
He turned around, looked at them, and cursed them in the name of the LORD. Then two female bears came out of the woods and mauled forty-two of the children.
One went out to the field to gather herbs and found a wild vine from which he gathered as many wild gourds as his garment would hold. Then he came back and cut them up into the pot of stew, but they were unaware of what they were.[fn]
Aram had gone on raids and brought back from the land of Israel a young girl who served Naaman’s wife.
But Naaman got angry and left, saying, “I was telling myself: He will surely come out, stand and call on the name of the LORD his God, and wave his hand over the place and cure the skin disease.
“Therefore, Naaman’s skin disease will cling to you and your descendants forever.” So Gehazi went out from his presence diseased, resembling snow.[fn]
When the servant of the man of God got up early and went out, he discovered an army with horses and chariots surrounding the city. So he asked Elisha, “Oh, my master, what are we to do? ”
So the king got up in the night and said to his servants, “Let me tell you what the Arameans have done to us. They know we are starving, so they have left the camp to hide in the open country, thinking, ‘When they come out of the city, we will take them alive and go into the city.’ ”
Then the people went out and plundered the Aramean camp. It was then that six quarts of fine flour sold for a half ounce of silver and twelve quarts of barley sold for a half ounce of silver, according to the word of the LORD.
When the woman returned from the land of the Philistines at the end of seven years, she went to appeal to the king for her house and field.
When Jehu came out to his master’s servants, they asked, “Is everything all right? Why did this crazy person come to you? ”
Then he said to them, “You know the sort and their ranting.”
But King Joram had returned to Jezreel to recover from the wounds that the Arameans had inflicted on him when he fought against Aram’s King Hazael. Jehu said, “If you commanders wish to make me king,[fn] then don’t let anyone escape from the city to go tell about it in Jezreel.”
“Get the chariot ready! ” Joram shouted, and they got it ready. Then King Joram of Israel and King Ahaziah of Judah set out, each in his own chariot, and met Jehu at the plot of land of Naboth the Jezreelite.
Then Jehu drew his bow and shot Joram between the shoulders. The arrow went through his heart, and he slumped down in his chariot.
The next morning when he went out and stood at the gate, he said to all the people, “You are innocent. It was I who conspired against my master and killed him. But who struck down all these?
Then he said to the custodian of the wardrobe, “Bring out the garments for all the servants of Baal.” So he brought out their garments.
When he finished offering the burnt offering, Jehu said to the guards and officers, “Go in and kill them. Don’t let anyone out.” So they struck them down with the sword. Then the guards and officers threw the bodies out and went into the inner room of the temple of Baal.
“Your two divisions that go off duty on the Sabbath are to provide the king protection at the LORD’s temple.
“Completely surround the king with weapons in hand. Anyone who approaches the ranks is to be put to death. Be with the king in all his daily tasks.”[fn]
So the commanders of hundreds did everything the priest Jehoiada commanded. They each brought their men — those coming on duty on the Sabbath and those going off duty — and came to the priest Jehoiada.
Jehoiada brought out the king’s son, put the crown on him, gave him the testimony,[fn] and made him king. They anointed him and clapped their hands and cried, “Long live the king! ”
Then the priest Jehoiada ordered the commanders of hundreds in charge of the army, “Take her out between the ranks, and put to death by the sword anyone who follows her,” for the priest had said, “She is not to be put to death in the LORD’s temple.”
Then they would give the weighed silver to those doing the work — those who oversaw the LORD’s temple. They in turn would pay it out to those working on the LORD’s temple — the carpenters, the builders,
the masons, and the stonecutters — and would use it to buy timber and quarried stone to repair the damage to the LORD’s temple and for all expenses for temple repairs.
Therefore, the LORD gave Israel a deliverer, and they escaped from the power of the Arameans. Then the people of Israel returned to their former way of life,[fn]
Then Menahem exacted twenty ounces[fn] of silver from each of the prominent men of Israel to give to the king of Assyria. So the king of Assyria withdrew and did not stay there in the land.
The LORD was with him, and wherever he went he prospered. He rebelled against the king of Assyria and did not serve him.
They called for the king, but Eliakim son of Hilkiah, who was in charge of the palace, Shebnah the court secretary, and Joah son of Asaph, the court historian, came out to them.
“Don’t listen to Hezekiah, for this is what the king of Assyria says: ‘Make peace[fn] with me and surrender to me. Then each of you may eat from his own vine and his own fig tree, and each may drink water from his own cistern
The king had heard concerning King Tirhakah of Cush, “Look, he has set out to fight against you.” So he again sent messengers to Hezekiah, saying,
“But I know your sitting down,
your going out and your coming in,
and your raging against me.
“For a remnant will go out from Jerusalem, and survivors, from Mount Zion. The zeal of the LORD of Armies will accomplish this.
That night the angel of the LORD went out and struck down one hundred eighty-five thousand in the camp of the Assyrians. When the people got up the next morning — there were all the dead bodies!
Isaiah had not yet gone out of the inner courtyard when the word of the LORD came to him:
“‘Some of your descendants — who come from you, whom you father — will be taken away, and they will become eunuchs[fn] in the palace of the king of Babylon.’ ”
“because they have done what is evil in my sight and have angered me from the day their ancestors came out of Egypt until today.’ ”
Then the king commanded the high priest Hilkiah and the priests of the second rank and the doorkeepers to bring out of the LORD’s sanctuary all the articles made for Baal, Asherah, and all the stars in the sky. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel.
He brought out the Asherah pole from the LORD’s temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people.[fn]
Now the king of Egypt did not march out of his land again, for the king of Babylon took everything that had belonged to the king of Egypt, from the Brook of Egypt to the Euphrates River.
King Jehoiachin of Judah, along with his mother, his servants, his commanders, and his officials,[fn] surrendered to the king of Babylon.
So the king of Babylon took him captive in the eighth year of his reign.
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, 
Assyrian 
go forth (in sense of germinate), grow; Phoenician 
is be or become fair, beautiful, neat, clean, compare NöZMG 1886, 725) — 
