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TWOT Reference: 1323
The following spelling is supported by Strongs and Gesenius: ינח.
to rest
(Qal)
to rest, settle down and remain
to repose, have rest, be quiet
(Hiphil)
to cause to rest, give rest to, make quiet
to cause to rest, cause to alight, set down
to lay or set down, deposit, let lie, place
to let remain, leave
to leave, depart from
to abandon
to permit
(Hophal)
to obtain rest, be granted rest
to be left, be placed
open space (subst)
Strong's Number H3240 matches the Hebrew יָנַח (yānaḥ),
which occurs 75 times in 73 verses
in the WLC Hebrew.
Page 2 / 2 (Ecc 5:12–Zec 5:11)
The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich permits him no sleep.
It is good that you grasp the one and do not let the other slip from your hand. For the one who fears God will end up with both of them.
If the ruler’s anger rises against you, don’t leave your post,
for calmness puts great offenses to rest.
In the morning sow your seed,
and at evening do not let your hand rest,
because you don’t know which will succeed,
whether one or the other,
or if both of them will be equally good.
For the LORD will have compassion on Jacob and will choose Israel again. He will settle them on their own land. The resident alien will join them and be united with the house of Jacob.
Look, the Lord has a strong and mighty one —
like a devastating hail storm,
like a storm with strong flooding water.
He will bring it across the land with his hand.
“They lift it to their shoulder and bear it along;
they set it in its place, and there it stands;
it does not budge from its place.
They cry out to it but it doesn’t answer;
it saves no one from his trouble.
“You will leave your name behind
as a curse for my chosen ones,
and the Lord GOD will kill you;
but he will give his servants another name.
Why are you like a helpless man,
like a warrior unable to save?
Yet you are among us, LORD,
and we bear your name.
Don’t leave us!
“But as for the nation that will put its neck under the yoke of the king of Babylon and serve him, I will leave it in its own land, and that nation will cultivate[fn] it and reside in it. This is the LORD’s declaration.” ’ ”
They led away the men, women, children, king’s daughters, and everyone whom Nebuzaradan, captain of the guards, had allowed to remain with Gedaliah son of Ahikam son of Shaphan. They also led the prophet Jeremiah and Baruch son of Neriah away.
“I will hand you over to them, and they will demolish your mounds and tear down your elevated places. They will strip off your clothes, take your beautiful jewelry, and leave you stark naked.
“Just as one gathers silver, copper, iron, lead, and tin into the furnace to blow fire on them and melt them, so I will gather you in my anger and wrath, put you inside, and melt you.
“I will put my Spirit in you, and you will live, and I will settle you in your own land. Then you will know that I am the LORD. I have spoken, and I will do it. This is the declaration of the LORD.’ ”
There were also four tables of cut stone for the burnt offering, each 31 1/2 inches[fn] long, 31 1/2 inches wide, and 21 inches high. The utensils used to slaughter the burnt offerings and other sacrifices were placed on them.
The thickness of the outer wall of the side rooms was 8 3/4 feet. The free space between the side rooms of the temple
The side rooms opened into the free space, one entrance toward the north and another to the south. The area of free space was 8 3/4 feet wide all around.
Then the man said to me, “The northern and southern chambers that face the courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will deposit the most holy offerings — the grain offerings, sin offerings, and guilt offerings — for the place is holy.
“Once the priests have entered, they are not to go out from the holy area to the outer court until they have removed the clothes they minister in, for these are holy. They are to put on other clothes before they approach the public area.”
“Before they go out to the outer court,[fn] to the people, they must take off the clothes they have been ministering in, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people through their clothes.
2. Ecc 5:12–Zec 5:11
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