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Jehoiakim = "Jehovah raises up"
son of Josiah and the third from the last king of Judah; subject vassel of Nebuchadnezzar who reigned for 11 years before he died a violent death either in combat or by the hands of his own subjects
Ἰωακειμ (י׳ raiseth up; compare אֶלְיָקִים & references; also יָקִים, יְקַמְיָה —
Strong's Number H3079 matches the Hebrew יְהוֹיָקִים (yᵊhôyāqîm),
which occurs 37 times in 37 verses
in the WLC Hebrew.
Then Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah and changed Eliakim’s name to Jehoiakim. But Neco took Jehoahaz and went to Egypt, and he died there.
So Jehoiakim gave the silver and the gold to Pharaoh, but at Pharaoh’s command he taxed the land to give it. He exacted the silver and the gold from the common people, each according to his assessment, to give it to Pharaoh Neco.
Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. His mother’s name was Zebidah daughter of Pedaiah; she was from Rumah.
During Jehoiakim’s reign, King Nebuchadnezzar of Babylon attacked. Jehoiakim became his vassal for three years, and then he turned and rebelled against him.
The rest of the events of Jehoiakim’s reign, along with all his accomplishments, are written in the Historical Record of Judah’s Kings.
Jehoiakim rested with his ancestors, and his son Jehoiachin became king in his place.
Josiah’s sons:
Johanan was the firstborn, Jehoiakim second,
Zedekiah third, and Shallum fourth.
Then King Neco of Egypt made Jehoahaz’s brother Eliakim king over Judah and Jerusalem and changed Eliakim’s name to Jehoiakim. But Neco took his brother Jehoahaz and brought him to Egypt.
Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. He did what was evil in the sight of the LORD his God.
The rest of the deeds of Jehoiakim, the detestable actions he committed, and what was found against him, are written in the Book of Israel’s Kings. His son Jehoiachin became king in his place.
It also came throughout the days of Jehoiakim son of Josiah, king of Judah, until the fifth month of the eleventh year of Zedekiah son of Josiah, king of Judah, when the people of Jerusalem went into exile.
Therefore, this is what the LORD says concerning Jehoiakim son of Josiah, king of Judah:
They will not mourn for him, saying,
“Woe, my brother! ” or “Woe, my sister! ”
They will not mourn for him, saying,
“Woe, lord! Woe, his majesty! ”
“As I live” — this is the LORD’s declaration — “though you, Coniah[fn] son of Jehoiakim, the king of Judah, were a signet ring on my right hand, I would tear you from it.
After King Nebuchadnezzar of Babylon had deported Jeconiah[fn] son of Jehoiakim king of Judah, the officials of Judah, and the craftsmen and metalsmiths from Jerusalem and had brought them to Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD.
This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah, king of Judah (which was the first year of King Nebuchadnezzar of Babylon).
At the beginning of the reign of Jehoiakim son of Josiah, king of Judah, this word came from the LORD:
King Jehoiakim, all his warriors, and all the officials heard his words, and the king tried to put him to death. When Uriah heard, he fled in fear and went to Egypt.
But King Jehoiakim sent men to Egypt: Elnathan son of Achbor and certain other men with him went to Egypt.
They brought Uriah out of Egypt and took him to King Jehoiakim, who executed him with the sword and threw his corpse into the burial place of the common people.[fn]
those King Nebuchadnezzar of Babylon did not take when he deported Jeconiah[fn] son of Jehoiakim, king of Judah, from Jerusalem to Babylon along with all the nobles of Judah and Jerusalem.
“And I will restore to this place Jeconiah[fn] son of Jehoiakim, king of Judah, and all the exiles from Judah who went to Babylon’ — this is the LORD’s declaration — ‘for I will break the yoke of the king of Babylon.’ ”
This is the word that came to Jeremiah from the LORD in the days of Jehoiakim son of Josiah, king of Judah:
In the fourth year of Jehoiakim son of Josiah, king of Judah, this word came to Jeremiah from the LORD:
In the fifth year of Jehoiakim son of Josiah, king of Judah, in the ninth month, all the people of Jerusalem and all those coming in from Judah’s cities into Jerusalem proclaimed a fast before the LORD.
“Take another scroll, and once again write on it the original words that were on the original scroll that King Jehoiakim of Judah burned.
“You are to proclaim concerning King Jehoiakim of Judah, ‘This is what the LORD says: You have burned the scroll, asking, “Why have you written on it that the king of Babylon will certainly come and destroy this land and cause it to be without people or animals? ”
Therefore, this is what the LORD says concerning King Jehoiakim of Judah: He will have no one to sit on David’s throne, and his corpse will be thrown out to be exposed to the heat of day and the frost of night.
Then Jeremiah took another scroll and gave it to Baruch son of Neriah, the scribe, and he wrote on it at Jeremiah’s dictation[fn] all the words of the scroll that Jehoiakim, Judah’s king, had burned in the fire. And many other words like them were added.
Zedekiah son of Josiah reigned as king in the land of Judah in place of Coniah[fn] son of Jehoiakim, for King Nebuchadnezzar of Babylon made him king.
This is the word that the prophet Jeremiah spoke to Baruch son of Neriah when he wrote these words on a scroll at Jeremiah’s dictation[fn] in the fourth year of Jehoiakim son of Josiah, king of Judah:
About Egypt and the army of Pharaoh Neco, Egypt’s king, which was defeated at Carchemish on the Euphrates River by King Nebuchadnezzar of Babylon in the fourth year of Judah’s King Jehoiakim son of Josiah:
In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar[fn] of Babylon came to Jerusalem and laid siege to it.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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