DBY

DBY

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Copy
Copy Options
Strong's
Red Letter
Copy Options
Cite Print
The Blue Letter Bible

Lexicon :: Strong's H3068 - Yᵊhōvâ

Choose a new font size and typeface
יְהֹוָה
Transliteration
Yᵊhōvâ
Pronunciation
yeh-ho-vaw'
Listen
Part of Speech
proper noun with reference to deity
Root Word (Etymology)
Dictionary Aids

TWOT Reference: 484a

Strong’s Definitions

יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.


KJV Translation Count — Total: 6,519x

The KJV translates Strong's H3068 in the following manner: LORD (6,510x), GOD (4x), JEHOVAH (4x), variant (1x).

KJV Translation Count — Total: 6,519x
The KJV translates Strong's H3068 in the following manner: LORD (6,510x), GOD (4x), JEHOVAH (4x), variant (1x).
  1. Jehovah = "the existing One"

    1. the proper name of the one true God

      1. unpronounced except with the vowel pointings of H136

Strong’s Definitions [?](Strong’s Definitions Legend)
יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
STRONGS H3068: Abbreviations
יהוה about 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel —
1. MT יְהוָֺה about 518 (Qr אֲדֹנָי), or יֱהוִֺה 305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. Greek Version of the LXX and other Vrss follow the Qr. On the basis of Exodus 20:7; Leviticus 24:11 was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö§ 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Psalm 74:6; תַּהֲרוּ [H3069 Isaiah 33:11]), see LagSym i.14 BaudissinStudien i.179 ff.; DrStud. Bib. i. 1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph. of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Genesis 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr.), he will approve himself (give evidence of being, assert his being Drl.c.17)). **Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.
I. יהוה is not used by E in Genesis, but is given Exodus 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exodus 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it Exodus 3:14a (i.e: with thee Exodus 3:12) and then compressed into אֶהְיֶה Exodus 3:14b (i.e. with thee Exodus 3:12), which then is given in the nominal form יהוה He who will be it Exodus 3:15 (i.e. with thee Exodus 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJDTh xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges, Samuel, Kings, use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exodus 6:3; but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Genesis 21:33 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Genesis 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used + 31 times in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 times); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used + 39 times (see אלהים). It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Genesis 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff. II.
1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exodus 20:2-12 (5 times) = Deuteronomy 5:6-16; in the law of worship of J E, Exodus 23:19; Exodus 34:24, Exodus 34:26; in D + 234 times; Joshua 1:9, Joshua 1:17; Joshua 9:9, Joshua 9:24 (D2); elsewhere Genesis 27:20; Exodus 15:26 (JE), Judges 6:26; Samuel & Kings + 20 times; 1 Chronicles 11:2; 1 Chronicles 22:11; 1 Chronicles 22:12; 2 Chronicles 9:8 (twice in verse); 2 Chronicles 16:7; Isaiah 7:11; Isaiah 37:4 (twice in verse); Isaiah 41:13; Isaiah 43:3; Isaiah 51:15; Isaiah 55:5; Jeremiah 40:2 + (3 times); Hosea 12:10 [Hosea 12:9]; Hosea 13:4; Hosea 14:2; Amos 9:15; Psalm 81:11 [Psalm 81:10].
b. with אֱלֹהֵיכֶם in D + 46 times; D228 times; H + 15 times; P + 15 times; elsewhere Exodus 23:25 (E); Exodus 8:24; Exodus 10:8, Exodus 10:16, Exodus 10:17 (JE); Judges 6:10; 1 Samuel 12:12, 1 Samuel 12:14; 2 Kings 17:39; 2 Kings 23:21; 1 Chronicles 22:18 + (10 times Chronicles) Psalm 76:12 [Psalm 76:11]; Jeremiah 13:16 + (5 times) [H3069 Ezekiel 20:5], Ezekiel 20:7, Ezekiel 20:19, Ezekiel 20:20; Joel 2:13 + (6 times) Zechariah 6:15.
g. with אֱלֹהַיִךְ Isaiah 60:9; Jeremiah 2:17, [H3069 Jeremiah 2:19]; Jeremiah 3:13; Micah 7:10; Zephaniah 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Genesis 2:4bGenesis 3:23 (J, + 20 times either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exodus 9:30 (J, but not in Greek Version of the LXX Samaritan; Samaritan אדני יהוה; possibly MT from earlier Qr, & Samaritan from later Qr); [H3069 2 Samuel 7:22], 2 Samuel 7:25 (Greek Version of the LXX אדני יהוה and 1 Chronicles 17:20-23 only יהוה); 1 Chronicles 17:16, 1 Chronicles 17:17 (but [H3069 2 Samuel 7:18, 19] אדני יהוה) 1 Chronicles 28:20; 1 Chronicles 29:1; 2 Chronicles 1:9; 6:41 (twice in verse); 2 Chronicles 6:42; 2 Chronicles 26:18 (but in the original Psalm 132:8 stood יהוה (so ), or else no divine name); Psalm 72:18 (the late doxology) Psalm 84:12 [Psalm 84:11] (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase †אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exodus 6:2, Exodus 6:29 (P) or before relative and other clauses: Genesis 28:13 (J) Genesis 15:7 (R) Exodus 6:6 (P) with אלהיכם Judges 6:10; [H3069 Ezekiel 20:5].
b. after ידע כי
(β) with אלהיכם Exodus 6:7; Exodus 16:12; Deuteronomy 29:5 [Deuteronomy 29:6] (P) Ezekiel 20:20; Joel 4:17 [Joel 3:17];
(γ) with אלהיהם Exodus 29:46 (P) Ezekiel 28:26; [H3069 Ezekiel 34:30]; Ezekiel 39:22, Ezekiel 39:28;
(ε) with various forms of קדשׁ Exodus 31:13 (P) Ezekiel 20:12; Ezekiel 37:28; Ezekiel 39:7;
(ζ) with דברתי Ezekiel 5:13; Ezekiel 17:21, compare יֵדְעוּ אשׁר אני י׳ Ezekiel 20:26.
d. emphatic Exodus 6:8; Exodus 12:12; Leviticus 26:2, Leviticus 26:45; Numbers 3:13, Numbers 3:41, Numbers 3:45 (all P); Leviticus 18:5, Leviticus 18:6, Leviticus 18:21; Leviticus 19:12, Leviticus 19:14, Leviticus 19:16, Leviticus 19:18, Leviticus 19:28, Leviticus 19:30, Leviticus 19:32, Leviticus 19:37; Leviticus 21:12; Leviticus 22:2, Leviticus 22:3, Leviticus 22:8, Leviticus 22:30, Leviticus 22:31, Leviticus 22:33 (all H) Isaiah 43:15; with אלהיהם Exodus 29:46; with אלהיךָ Isaiah 48:17; with אלהיכם Leviticus 23:43; Leviticus 25:38, Leviticus 25:55; Numbers 10:10; Numbers 15:41 (twice in verse) (P) Leviticus 18:2, Leviticus 18:4, Leviticus 18:30; Leviticus 19:2, Leviticus 19:3, Leviticus 19:4, Leviticus 19:10, Leviticus 19:25, Leviticus 19:31, Leviticus 19:34, Leviticus 19:36; Leviticus 20:24; Leviticus 23:22; Leviticus 26:13 (all H) Ezekiel 20:7, Ezekiel 20:19; Joel 2:27; with מְקַדֵּשׁ Leviticus 20:8; Leviticus 22:9, Leviticus 22:32 (H), with דברתי Numbers 14:35 (P) Ezekiel 5:15 + (11 times Ezekiel); with clauses [H3069 Isaiah 27:3]; Isaiah 41:4, Isaiah 41:17; Isaiah 42:6, Isaiah 42:8; Isaiah 45:5, Isaiah 45:6, Isaiah 45:7, Isaiah 45:8, [H3069 Isaiah 45:18], Isaiah 45:19, Isaiah 45:21; Isaiah 60:22; Jeremiah 17:10; Jeremiah 32:27; [H3069 Ezekiel 14:4], Ezekiel 14:7, Ezekiel 14:9; Ezekiel 34:24; אָנֹכִי יהוה is used in the Ten Words Exodus 20:2, Exodus 20:5 = Deuteronomy 5:6, Deuteronomy 5:9 cited Psalm 81:11 [Psalm 81:10]; Hosea 12:10 [Hosea 12:9]; Hosea 13:4; elsewhere only Exodus 4:11 (J) Isaiah 43:11; Isaiah 44:24; Isaiah 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Genesis 22:14 (J); יהוה נסי Exodus 17:15 (E) יהוה שׁלים Judges 6:24 יהוה צדקנו Jeremiah 33:16 (compare Jeremiah 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezekiel 48:35. — On combinations such as הַר י׳, צְבָאוֺת י׳ etc., see הַר, צָבָא, etc.
Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.
Brown-Driver-Briggs Hebrew and English Lexicon, Unabridged, Electronic Database.
Copyright © 2002, 2003, 2006 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Brown-Driver-Briggs

Genesis

2:4; 2:4; 3:20; 3:23; 15:7; 21:33; 21:33; 22:14; 27:20; 28:13

Exodus

3:12; 3:12; 3:12; 3:12; 3:12; 3:13; 3:14; 3:14; 3:14; 3:15; 3:15; 3:18; 4:11; 5:3; 6:2; 6:3; 6:6; 6:7; 6:8; 6:29; 7:5; 7:17; 8:10; 8:22; 8:22; 8:23; 8:24; 8:27; 9:30; 10:2; 10:7; 10:8; 10:16; 10:17; 10:25; 10:26; 12:12; 14:4; 14:18; 15:26; 15:26; 16:12; 17:15; 20:2; 20:2; 20:3; 20:4; 20:5; 20:5; 20:6; 20:7; 20:7; 20:8; 20:9; 20:10; 20:11; 20:12; 23:19; 23:25; 29:46; 29:46; 29:46; 31:13; 32:11; 34:24; 34:26

Leviticus

4:22; 11:44; 11:45; 18:2; 18:4; 18:5; 18:6; 18:21; 18:30; 19:2; 19:3; 19:4; 19:10; 19:12; 19:14; 19:16; 19:18; 19:25; 19:28; 19:30; 19:31; 19:32; 19:34; 19:36; 19:37; 20:7; 20:8; 20:24; 20:26; 21:8; 21:12; 21:15; 21:23; 22:2; 22:3; 22:8; 22:9; 22:16; 22:30; 22:31; 22:32; 22:33; 23:22; 23:43; 24:11; 24:22; 25:17; 25:38; 25:55; 26:1; 26:2; 26:13; 26:44; 26:44; 26:45

Numbers

3:13; 3:41; 3:45; 10:10; 14:35; 15:41; 22:18; 23:21; 35:34

Deuteronomy

4:5; 5:6; 5:6; 5:7; 5:8; 5:9; 5:9; 5:10; 5:11; 5:12; 5:13; 5:14; 5:15; 5:16; 17:19; 18:7; 18:16; 26:14; 29:6

Joshua

1:9; 1:17; 9:9; 9:24; 14:8; 14:9

Judges

3:7; 6:10; 6:10; 6:24; 6:26; 8:34; 11:24

1 Samuel

7:8; 12:9; 12:12; 12:14; 30:6

2 Samuel

7:25; 24:24

1 Kings

3:7; 5:3; 5:4; 5:5; 8:28; 8:57; 8:59; 8:61; 8:65; 9:9; 11:4; 15:3; 15:4; 17:20; 17:21; 20:13; 20:28

2 Kings

5:11; 16:2; 17:7; 17:9; 17:14; 17:16; 17:19; 17:39; 18:12; 18:22; 19:10; 23:21

1 Chronicles

11:2; 13:2; 17:16; 17:17; 17:20; 17:21; 17:22; 17:23; 21:17; 22:7; 22:11; 22:12; 22:18; 28:20; 29:1

2 Chronicles

1:1; 1:9; 2:4; 6:19; 6:41; 6:42; 9:8; 16:7; 26:18; 31:6; 33:17; 34:33

Ezra

7:28; 9:5

Nehemiah

9:3; 9:4

Job

12:9

Psalms

7:1; 7:3; 13:3; 18:28; 20:7; 30:2; 30:12; 33:12; 35:24; 40:5; 42; 43; 44; 45; 46; 47; 48; 49; 50; 51; 52; 53; 54; 55; 56; 57; 58; 59; 60; 61; 62; 63; 64; 65; 66; 67; 68; 69; 70; 71; 72; 72:18; 73; 74; 74:6; 75; 76; 76:11; 77; 78; 79; 80; 81; 81:10; 81:10; 82; 83; 84:11; 90:17; 94:23; 99:5; 99:8; 99:9; 104:1; 105:7; 106:47; 109:26; 113:5; 122:9; 123:2; 132:8; 144:15; 146:5

Isaiah

7:11; 25:1; 26:13; 37:4; 37:20; 41:4; 41:13; 41:13; 41:17; 42:6; 42:8; 43:3; 43:3; 43:11; 43:15; 44:24; 45:3; 45:5; 45:6; 45:7; 45:8; 45:19; 45:21; 48:17; 49:23; 49:26; 51:15; 51:15; 55:5; 60:9; 60:16; 60:22; 61:8

Jeremiah

2:17; 3:13; 3:21; 3:22; 7:28; 9:23; 13:16; 17:10; 22:9; 23:6; 24:7; 30:9; 31:18; 32:27; 33:16; 40:2; 43:1; 50:4

Ezekiel

5:13; 5:15; 6:7; 7:9; 14:7; 14:9; 17:21; 17:24; 20:7; 20:7; 20:12; 20:19; 20:19; 20:20; 20:20; 20:26; 20:48; 21:5; 22:22; 28:26; 28:26; 34:24; 35:12; 36:36; 37:28; 39:7; 39:22; 39:22; 39:28; 39:28; 48:35

Daniel

9:4; 9:10; 9:13; 9:14; 9:20

Hosea

1:7; 3:5; 7:10; 12:9; 12:9; 13:4; 13:4; 14:2

Joel

2:13; 2:27; 3:17

Amos

9:15

Jonah

2:2; 2:7; 4:6

Micah

4:5; 5:4; 7:10; 7:17

Habakkuk

1:12

Zephaniah

2:7; 3:17

Haggai

1:12

Zechariah

6:15; 9:16; 10:6; 10:6; 11:4; 13:9; 14:5

Malachi

3:6

Word / Phrase / Strong's Search

Strong's Number H3068 matches the Hebrew יְהֹוָה (Yᵊhōvâ),
which occurs 311 times in 281 verses in 'Lev' in the WLC Hebrew.

Page 1 / 6 (Lev 1:1–Lev 5:17)

Unchecked Copy BoxLev 1:1 - And Jehovah called to Moses and spoke to him out of the tent of meeting, saying,
Unchecked Copy BoxLev 1:2 - Speak unto the children of Israel and say unto them, When any man of you presenteth an offering to Jehovah, ye shall present your offering of the cattle, of the herd and of the flock.
Unchecked Copy BoxLev 1:3 - If his offering be a burnt-offering of the herd, he shall present it a male without blemish: at the entrance of the tent of meeting shall he present it, for his acceptance before Jehovah.
Unchecked Copy BoxLev 1:5 - And he shall slaughter the bullock before Jehovah; and Aaron's sons, the priests, shall present the blood and sprinkle the blood round about on the altar that is at the entrance of the tent of meeting.
Unchecked Copy BoxLev 1:9 - but its inwards and its legs shall he wash in water; and the priest shall burn all on the altar, a burnt-offering, an offering by fire to Jehovah of a sweet odour.
Unchecked Copy BoxLev 1:11 - And he shall slaughter it on the side of the altar northward before Jehovah; and Aaron's sons, the priests, shall sprinkle its blood on the altar round about.
Unchecked Copy BoxLev 1:13 - but the inwards and the legs shall he wash with water; and the priest shall present it all, and burn it on the altar: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.
Unchecked Copy BoxLev 1:14 - And if his offering to Jehovah be a burnt-offering of fowls, then he shall present his offering of turtle-doves, or of young pigeons.
Unchecked Copy BoxLev 1:17 - and he shall split it open at its wings, but shall not divide it asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.
Unchecked Copy BoxLev 2:1 - And when any one will present an oblation to Jehovah, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense thereon.
Unchecked Copy BoxLev 2:2 - And he shall bring it to Aaron's sons, the priests; and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altar, an offering by fire to Jehovah of a sweet odour.
Unchecked Copy BoxLev 2:3 - And the remainder of the oblation shall be Aaron's and his sons': it is most holy of Jehovah's offerings by fire.
Unchecked Copy BoxLev 2:8 - And thou shalt bring the oblation that is made of these things to Jehovah; and it shall be presented to the priest, and he shall bring it to the altar.
Unchecked Copy BoxLev 2:9 - And the priest shall take from the oblation a memorial thereof, and shall burn it on the altar, an offering by fire to Jehovah of a sweet odour.
Unchecked Copy BoxLev 2:10 - And the remainder of the oblation shall be Aaron's and his sons': it is most holy of Jehovah's offerings by fire.
Unchecked Copy BoxLev 2:11 - No oblation which ye shall present to Jehovah shall be made with leaven; for no leaven and no honey shall ye burn in any fire-offering to Jehovah.
Unchecked Copy BoxLev 2:12 - As to the offering of the first-fruits, ye shall present them to Jehovah; but they shall not be offered upon the altar for a sweet odour.
Unchecked Copy BoxLev 2:14 - And if thou present an oblation of thy first-fruits to Jehovah, thou shalt present as the oblation of thy first-fruits green ears of corn roasted in fire, corn beaten out of full ears.
Unchecked Copy BoxLev 2:16 - And the priest shall burn the memorial thereof, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering by fire to Jehovah.
Unchecked Copy BoxLev 3:1 - And if his offering be a sacrifice of peace-offering, -- if he present it of the herd, whether a male or female, he shall present it without blemish before Jehovah.
Unchecked Copy BoxLev 3:3 - And he shall present of the sacrifice of peace-offering an offering by fire to Jehovah; the fat that covereth the inwards, and all the fat that is on the inwards,
Unchecked Copy BoxLev 3:5 - and Aaron's sons shall burn it on the altar upon the burnt-offering which lieth on the wood that is upon the fire: it is an offering by fire to Jehovah of a sweet odour.
Unchecked Copy BoxLev 3:6 - And if his offering for a sacrifice of peace-offering to Jehovah be of small cattle, male or female, he shall present it without blemish.
Unchecked Copy BoxLev 3:7 - If he present a sheep for his offering, then shall he present it before Jehovah,
Unchecked Copy BoxLev 3:9 - And he shall present of the sacrifice of peace-offering an offering by fire to Jehovah; the fat thereof, the whole fat tail, which he shall take off close by the backbone, and the fat that covereth the inwards, and all the fat that is on the inwards,
Unchecked Copy BoxLev 3:11 - and the priest shall burn it on the altar: it is the food of the offering by fire to Jehovah.
Unchecked Copy BoxLev 3:12 - And if his offering be a goat, then he shall present it before Jehovah.
Unchecked Copy BoxLev 3:14 - And he shall present thereof his offering, an offering by fire to Jehovah; the fat that covereth the inwards and all the fat that is on the inwards,
Unchecked Copy BoxLev 3:16 - and the priest shall burn them on the altar: it is the food of the offering by fire for a sweet odour. All the fat shall be Jehovah's.
Unchecked Copy BoxLev 4:1 - And Jehovah spoke to Moses, saying,
Unchecked Copy BoxLev 4:2 - Speak unto the children of Israel, saying, If a soul shall sin through inadvertence against any of the commandments of Jehovah in things that ought not to be done, and do any of them;
Unchecked Copy BoxLev 4:3 - if the priest that is anointed sin according to the trespass of the people; then for his sin which he hath sinned shall he present a young bullock without blemish to Jehovah for a sin-offering.
Unchecked Copy BoxLev 4:4 - And he shall bring the bullock to the entrance of the tent of meeting before Jehovah; and shall lay his hand on the bullock's head, and slaughter the bullock before Jehovah.
Unchecked Copy BoxLev 4:6 - and the priest shall dip his finger in the blood, and sprinkle of the blood seven times before Jehovah before the veil of the sanctuary;
Unchecked Copy BoxLev 4:7 - and the priest shall put of the blood on the horns of the altar of fragrant incense, which is in the tent of meeting, before Jehovah; and he shall pour all the blood of the bullock at the bottom of the altar of burnt-offering, which is at the entrance of the tent of meeting.
Unchecked Copy BoxLev 4:13 - And if the whole assembly of Israel sin inadvertently, and the thing be hid from the eyes of the congregation, and they do somewhat against any of all the commandments of Jehovah in things which should not be done, and are guilty;
Unchecked Copy BoxLev 4:15 - and the elders of the assembly shall lay their hands on the head of the bullock before Jehovah; and one shall slaughter the bullock before Jehovah.
Unchecked Copy BoxLev 4:17 - and the priest shall dip his finger in the blood, and sprinkle it seven times before Jehovah, before the veil;
Unchecked Copy BoxLev 4:18 - and he shall put of the blood on the horns of the altar that is before Jehovah which is in the tent of meeting; and he shall pour out all the blood at the bottom of the altar of burnt-offering, which is at the entrance of the tent of meeting.
Unchecked Copy BoxLev 4:22 - When a prince sinneth and through inadvertence doeth somewhat against any of all the commandments of Jehovah his God in things which should not be done, and is guilty;
Unchecked Copy BoxLev 4:24 - And he shall lay his hand on the head of the goat, and slaughter it at the place where they slaughter the burnt-offering before Jehovah: it is a sin-offering.
Unchecked Copy BoxLev 4:27 - And if any one of the people of the land sin through inadvertence, that he do somewhat against any of the commandments of Jehovah in things which should not be done, and be guilty;
Unchecked Copy BoxLev 4:31 - And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace-offering; and the priest shall burn it on the altar, for a sweet odour to Jehovah; and the priest shall make atonement for him, and it shall be forgiven him.
Unchecked Copy BoxLev 4:35 - And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of peace-offering; and the priest shall burn them on the altar, with Jehovah's offerings by fire; and the priest shall make atonement for him concerning his sin which he hath sinned, and it shall be forgiven him.
Unchecked Copy BoxLev 5:6 - and he shall bring his trespass-offering to Jehovah for his sin which he hath sinned, a female from the small cattle, a sheep or doe goat, for a sin-offering; and the priest shall make atonement for him to cleanse him from his sin.
Unchecked Copy BoxLev 5:7 - And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering.
Unchecked Copy BoxLev 5:12 - And he shall bring it to the priest, and the priest shall take his handful of it, the memorial thereof, and burn it on the altar, with Jehovah's offerings by fire: it is a sin-offering.
Unchecked Copy BoxLev 5:14 - And Jehovah spoke to Moses, saying,
Unchecked Copy BoxLev 5:15 - If any one act unfaithfully and sin through inadvertence in the holy things of Jehovah, then he shall bring his trespass-offering to Jehovah, a ram without blemish out of the small cattle, according to thy valuation by shekels of silver, according to the shekel of the sanctuary, for a trespass-offering.
Unchecked Copy BoxLev 5:17 - And if any one sin and do against any of all the commandments of Jehovah what should not be done, and hath not known it, yet is he guilty, and shall bear his iniquity.

BLB Searches
Search the Bible
DBY
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
DBY

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan