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Lexicon :: Strong's H3068 - Yᵊhōvâ

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יְהֹוָה
Transliteration
Yᵊhōvâ
Pronunciation
yeh-ho-vaw'
Listen
Part of Speech
proper noun with reference to deity
Root Word (Etymology)
Dictionary Aids

TWOT Reference: 484a

Strong’s Definitions

יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.


KJV Translation Count — Total: 6,519x

The KJV translates Strong's H3068 in the following manner: LORD (6,510x), GOD (4x), JEHOVAH (4x), variant (1x).

KJV Translation Count — Total: 6,519x
The KJV translates Strong's H3068 in the following manner: LORD (6,510x), GOD (4x), JEHOVAH (4x), variant (1x).
  1. Jehovah = "the existing One"

    1. the proper name of the one true God

      1. unpronounced except with the vowel pointings of H136

Strong’s Definitions [?](Strong’s Definitions Legend)
יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
STRONGS H3068: Abbreviations
יהוה about 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel —
1. MT יְהוָֺה about 518 (Qr אֲדֹנָי), or יֱהוִֺה 305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. Greek Version of the LXX and other Vrss follow the Qr. On the basis of Exodus 20:7; Leviticus 24:11 was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö§ 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Psalm 74:6; תַּהֲרוּ [H3069 Isaiah 33:11]), see LagSym i.14 BaudissinStudien i.179 ff.; DrStud. Bib. i. 1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph. of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Genesis 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr.), he will approve himself (give evidence of being, assert his being Drl.c.17)). **Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.
I. יהוה is not used by E in Genesis, but is given Exodus 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exodus 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it Exodus 3:14a (i.e: with thee Exodus 3:12) and then compressed into אֶהְיֶה Exodus 3:14b (i.e. with thee Exodus 3:12), which then is given in the nominal form יהוה He who will be it Exodus 3:15 (i.e. with thee Exodus 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJDTh xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges, Samuel, Kings, use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exodus 6:3; but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Genesis 21:33 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Genesis 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used + 31 times in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 times); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used + 39 times (see אלהים). It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Genesis 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff. II.
1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exodus 20:2-12 (5 times) = Deuteronomy 5:6-16; in the law of worship of J E, Exodus 23:19; Exodus 34:24, Exodus 34:26; in D + 234 times; Joshua 1:9, Joshua 1:17; Joshua 9:9, Joshua 9:24 (D2); elsewhere Genesis 27:20; Exodus 15:26 (JE), Judges 6:26; Samuel & Kings + 20 times; 1 Chronicles 11:2; 1 Chronicles 22:11; 1 Chronicles 22:12; 2 Chronicles 9:8 (twice in verse); 2 Chronicles 16:7; Isaiah 7:11; Isaiah 37:4 (twice in verse); Isaiah 41:13; Isaiah 43:3; Isaiah 51:15; Isaiah 55:5; Jeremiah 40:2 + (3 times); Hosea 12:10 [Hosea 12:9]; Hosea 13:4; Hosea 14:2; Amos 9:15; Psalm 81:11 [Psalm 81:10].
b. with אֱלֹהֵיכֶם in D + 46 times; D228 times; H + 15 times; P + 15 times; elsewhere Exodus 23:25 (E); Exodus 8:24; Exodus 10:8, Exodus 10:16, Exodus 10:17 (JE); Judges 6:10; 1 Samuel 12:12, 1 Samuel 12:14; 2 Kings 17:39; 2 Kings 23:21; 1 Chronicles 22:18 + (10 times Chronicles) Psalm 76:12 [Psalm 76:11]; Jeremiah 13:16 + (5 times) [H3069 Ezekiel 20:5], Ezekiel 20:7, Ezekiel 20:19, Ezekiel 20:20; Joel 2:13 + (6 times) Zechariah 6:15.
g. with אֱלֹהַיִךְ Isaiah 60:9; Jeremiah 2:17, [H3069 Jeremiah 2:19]; Jeremiah 3:13; Micah 7:10; Zephaniah 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Genesis 2:4bGenesis 3:23 (J, + 20 times either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exodus 9:30 (J, but not in Greek Version of the LXX Samaritan; Samaritan אדני יהוה; possibly MT from earlier Qr, & Samaritan from later Qr); [H3069 2 Samuel 7:22], 2 Samuel 7:25 (Greek Version of the LXX אדני יהוה and 1 Chronicles 17:20-23 only יהוה); 1 Chronicles 17:16, 1 Chronicles 17:17 (but [H3069 2 Samuel 7:18, 19] אדני יהוה) 1 Chronicles 28:20; 1 Chronicles 29:1; 2 Chronicles 1:9; 6:41 (twice in verse); 2 Chronicles 6:42; 2 Chronicles 26:18 (but in the original Psalm 132:8 stood יהוה (so ), or else no divine name); Psalm 72:18 (the late doxology) Psalm 84:12 [Psalm 84:11] (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase †אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exodus 6:2, Exodus 6:29 (P) or before relative and other clauses: Genesis 28:13 (J) Genesis 15:7 (R) Exodus 6:6 (P) with אלהיכם Judges 6:10; [H3069 Ezekiel 20:5].
b. after ידע כי
(β) with אלהיכם Exodus 6:7; Exodus 16:12; Deuteronomy 29:5 [Deuteronomy 29:6] (P) Ezekiel 20:20; Joel 4:17 [Joel 3:17];
(γ) with אלהיהם Exodus 29:46 (P) Ezekiel 28:26; [H3069 Ezekiel 34:30]; Ezekiel 39:22, Ezekiel 39:28;
(ε) with various forms of קדשׁ Exodus 31:13 (P) Ezekiel 20:12; Ezekiel 37:28; Ezekiel 39:7;
(ζ) with דברתי Ezekiel 5:13; Ezekiel 17:21, compare יֵדְעוּ אשׁר אני י׳ Ezekiel 20:26.
d. emphatic Exodus 6:8; Exodus 12:12; Leviticus 26:2, Leviticus 26:45; Numbers 3:13, Numbers 3:41, Numbers 3:45 (all P); Leviticus 18:5, Leviticus 18:6, Leviticus 18:21; Leviticus 19:12, Leviticus 19:14, Leviticus 19:16, Leviticus 19:18, Leviticus 19:28, Leviticus 19:30, Leviticus 19:32, Leviticus 19:37; Leviticus 21:12; Leviticus 22:2, Leviticus 22:3, Leviticus 22:8, Leviticus 22:30, Leviticus 22:31, Leviticus 22:33 (all H) Isaiah 43:15; with אלהיהם Exodus 29:46; with אלהיךָ Isaiah 48:17; with אלהיכם Leviticus 23:43; Leviticus 25:38, Leviticus 25:55; Numbers 10:10; Numbers 15:41 (twice in verse) (P) Leviticus 18:2, Leviticus 18:4, Leviticus 18:30; Leviticus 19:2, Leviticus 19:3, Leviticus 19:4, Leviticus 19:10, Leviticus 19:25, Leviticus 19:31, Leviticus 19:34, Leviticus 19:36; Leviticus 20:24; Leviticus 23:22; Leviticus 26:13 (all H) Ezekiel 20:7, Ezekiel 20:19; Joel 2:27; with מְקַדֵּשׁ Leviticus 20:8; Leviticus 22:9, Leviticus 22:32 (H), with דברתי Numbers 14:35 (P) Ezekiel 5:15 + (11 times Ezekiel); with clauses [H3069 Isaiah 27:3]; Isaiah 41:4, Isaiah 41:17; Isaiah 42:6, Isaiah 42:8; Isaiah 45:5, Isaiah 45:6, Isaiah 45:7, Isaiah 45:8, [H3069 Isaiah 45:18], Isaiah 45:19, Isaiah 45:21; Isaiah 60:22; Jeremiah 17:10; Jeremiah 32:27; [H3069 Ezekiel 14:4], Ezekiel 14:7, Ezekiel 14:9; Ezekiel 34:24; אָנֹכִי יהוה is used in the Ten Words Exodus 20:2, Exodus 20:5 = Deuteronomy 5:6, Deuteronomy 5:9 cited Psalm 81:11 [Psalm 81:10]; Hosea 12:10 [Hosea 12:9]; Hosea 13:4; elsewhere only Exodus 4:11 (J) Isaiah 43:11; Isaiah 44:24; Isaiah 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Genesis 22:14 (J); יהוה נסי Exodus 17:15 (E) יהוה שׁלים Judges 6:24 יהוה צדקנו Jeremiah 33:16 (compare Jeremiah 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezekiel 48:35. — On combinations such as הַר י׳, צְבָאוֺת י׳ etc., see הַר, צָבָא, etc.
Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.
Brown-Driver-Briggs Hebrew and English Lexicon, Unabridged, Electronic Database.
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BLB Scripture Index of Brown-Driver-Briggs

Genesis

2:4; 2:4; 3:20; 3:23; 15:7; 21:33; 21:33; 22:14; 27:20; 28:13

Exodus

3:12; 3:12; 3:12; 3:12; 3:12; 3:13; 3:14; 3:14; 3:14; 3:15; 3:15; 3:18; 4:11; 5:3; 6:2; 6:3; 6:6; 6:7; 6:8; 6:29; 7:5; 7:17; 8:10; 8:22; 8:22; 8:23; 8:24; 8:27; 9:30; 10:2; 10:7; 10:8; 10:16; 10:17; 10:25; 10:26; 12:12; 14:4; 14:18; 15:26; 15:26; 16:12; 17:15; 20:2; 20:2; 20:3; 20:4; 20:5; 20:5; 20:6; 20:7; 20:7; 20:8; 20:9; 20:10; 20:11; 20:12; 23:19; 23:25; 29:46; 29:46; 29:46; 31:13; 32:11; 34:24; 34:26

Leviticus

4:22; 11:44; 11:45; 18:2; 18:4; 18:5; 18:6; 18:21; 18:30; 19:2; 19:3; 19:4; 19:10; 19:12; 19:14; 19:16; 19:18; 19:25; 19:28; 19:30; 19:31; 19:32; 19:34; 19:36; 19:37; 20:7; 20:8; 20:24; 20:26; 21:8; 21:12; 21:15; 21:23; 22:2; 22:3; 22:8; 22:9; 22:16; 22:30; 22:31; 22:32; 22:33; 23:22; 23:43; 24:11; 24:22; 25:17; 25:38; 25:55; 26:1; 26:2; 26:13; 26:44; 26:44; 26:45

Numbers

3:13; 3:41; 3:45; 10:10; 14:35; 15:41; 22:18; 23:21; 35:34

Deuteronomy

4:5; 5:6; 5:6; 5:7; 5:8; 5:9; 5:9; 5:10; 5:11; 5:12; 5:13; 5:14; 5:15; 5:16; 17:19; 18:7; 18:16; 26:14; 29:6

Joshua

1:9; 1:17; 9:9; 9:24; 14:8; 14:9

Judges

3:7; 6:10; 6:10; 6:24; 6:26; 8:34; 11:24

1 Samuel

7:8; 12:9; 12:12; 12:14; 30:6

2 Samuel

7:25; 24:24

1 Kings

3:7; 5:3; 5:4; 5:5; 8:28; 8:57; 8:59; 8:61; 8:65; 9:9; 11:4; 15:3; 15:4; 17:20; 17:21; 20:13; 20:28

2 Kings

5:11; 16:2; 17:7; 17:9; 17:14; 17:16; 17:19; 17:39; 18:12; 18:22; 19:10; 23:21

1 Chronicles

11:2; 13:2; 17:16; 17:17; 17:20; 17:21; 17:22; 17:23; 21:17; 22:7; 22:11; 22:12; 22:18; 28:20; 29:1

2 Chronicles

1:1; 1:9; 2:4; 6:19; 6:41; 6:42; 9:8; 16:7; 26:18; 31:6; 33:17; 34:33

Ezra

7:28; 9:5

Nehemiah

9:3; 9:4

Job

12:9

Psalms

7:1; 7:3; 13:3; 18:28; 20:7; 30:2; 30:12; 33:12; 35:24; 40:5; 42; 43; 44; 45; 46; 47; 48; 49; 50; 51; 52; 53; 54; 55; 56; 57; 58; 59; 60; 61; 62; 63; 64; 65; 66; 67; 68; 69; 70; 71; 72; 72:18; 73; 74; 74:6; 75; 76; 76:11; 77; 78; 79; 80; 81; 81:10; 81:10; 82; 83; 84:11; 90:17; 94:23; 99:5; 99:8; 99:9; 104:1; 105:7; 106:47; 109:26; 113:5; 122:9; 123:2; 132:8; 144:15; 146:5

Isaiah

7:11; 25:1; 26:13; 37:4; 37:20; 41:4; 41:13; 41:13; 41:17; 42:6; 42:8; 43:3; 43:3; 43:11; 43:15; 44:24; 45:3; 45:5; 45:6; 45:7; 45:8; 45:19; 45:21; 48:17; 49:23; 49:26; 51:15; 51:15; 55:5; 60:9; 60:16; 60:22; 61:8

Jeremiah

2:17; 3:13; 3:21; 3:22; 7:28; 9:23; 13:16; 17:10; 22:9; 23:6; 24:7; 30:9; 31:18; 32:27; 33:16; 40:2; 43:1; 50:4

Ezekiel

5:13; 5:15; 6:7; 7:9; 14:7; 14:9; 17:21; 17:24; 20:7; 20:7; 20:12; 20:19; 20:19; 20:20; 20:20; 20:26; 20:48; 21:5; 22:22; 28:26; 28:26; 34:24; 35:12; 36:36; 37:28; 39:7; 39:22; 39:22; 39:28; 39:28; 48:35

Daniel

9:4; 9:10; 9:13; 9:14; 9:20

Hosea

1:7; 3:5; 7:10; 12:9; 12:9; 13:4; 13:4; 14:2

Joel

2:13; 2:27; 3:17

Amos

9:15

Jonah

2:2; 2:7; 4:6

Micah

4:5; 5:4; 7:10; 7:17

Habakkuk

1:12

Zephaniah

2:7; 3:17

Haggai

1:12

Zechariah

6:15; 9:16; 10:6; 10:6; 11:4; 13:9; 14:5

Malachi

3:6

Word / Phrase / Strong's Search

Strong's Number H3068 matches the Hebrew יְהֹוָה (Yᵊhōvâ),
which occurs 311 times in 281 verses in 'Lev' in the WLC Hebrew.

Page 1 / 6 (Lev 1:1–Lev 5:17)

Unchecked Copy BoxLev 1:1 -

Then the LORD summoned Moses and spoke to him from the tent of meeting:

Unchecked Copy BoxLev 1:2 -

“Speak to the Israelites and tell them: When any of you brings an offering to the LORD from the livestock, you may bring your offering from the herd or the flock.

Unchecked Copy BoxLev 1:3 -

“If his offering is a burnt offering from the herd, he is to bring an unblemished male. He will bring it to the entrance to the tent of meeting so that he[fn] may be accepted by the LORD.

Unchecked Copy BoxLev 1:5 -

“He is to slaughter the bull before the LORD; Aaron’s sons the priests are to present the blood and splatter it on all sides of the altar that is at the entrance to the tent of meeting.

Unchecked Copy BoxLev 1:9 -

“The offerer is to wash its entrails and legs with water. Then the priest will burn all of it on the altar as a burnt offering, a food offering, a pleasing aroma to the LORD.

Unchecked Copy BoxLev 1:11 -

“He will slaughter it on the north side of the altar before the LORD. Aaron’s sons the priests will splatter its blood against the altar on all sides.

Unchecked Copy BoxLev 1:13 -

“But he is to wash the entrails and legs with water. The priest will then present all of it and burn it on the altar; it is a burnt offering, a food offering, a pleasing aroma to the LORD.

Unchecked Copy BoxLev 1:14 -

“If his offering to the LORD is a burnt offering of birds, he is to present his offering from the turtledoves or young pigeons.[fn]

Unchecked Copy BoxLev 1:17 -

“He will tear it open by its wings without dividing the bird. Then the priest is to burn it on the altar on top of the burning wood. It is a burnt offering, a food offering, a pleasing aroma to the LORD.

Unchecked Copy BoxLev 2:1 -

“When anyone presents a grain offering as an offering to the LORD, it is to consist of fine flour. He is to pour olive oil on it, put frankincense on it,

Unchecked Copy BoxLev 2:2 -

“and bring it to Aaron’s sons the priests. The priest will take a handful of fine flour and oil from it, along with all its frankincense, and will burn this memorial portion of it on the altar, a food offering, a pleasing aroma to the LORD.

Unchecked Copy BoxLev 2:3 -

“But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the food offerings to the LORD.

Unchecked Copy BoxLev 2:8 -

“When you bring to the LORD the grain offering made in any of these ways, it is to be presented to the priest, and he will take it to the altar.

Unchecked Copy BoxLev 2:9 -

“The priest will remove the memorial portion[fn] from the grain offering and burn it on the altar, a food offering, a pleasing aroma to the LORD.

Unchecked Copy BoxLev 2:10 -

“But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the food offerings to the LORD.

Unchecked Copy BoxLev 2:11 -

“No grain offering that you present to the LORD is to be made with yeast, for you are not to burn[fn] any yeast or honey as a food offering to the LORD.

Unchecked Copy BoxLev 2:12 -

“You may present them to the LORD as an offering of firstfruits, but they are not to be offered on the altar as a pleasing aroma.

Unchecked Copy BoxLev 2:14 -

“If you present a grain offering of firstfruits to the LORD, you are to present fresh heads of grain, crushed kernels, roasted on the fire, for your grain offering of firstfruits.

Unchecked Copy BoxLev 2:16 -

“The priest will then burn some of its crushed kernels and oil with all its frankincense as a food offering to the LORD.

Unchecked Copy BoxLev 3:1 -

“If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he is to present one without blemish before the LORD.

Unchecked Copy BoxLev 3:3 -

“He will present part of the fellowship sacrifice as a food offering to the LORD: the fat surrounding the entrails, all the fat that is on the entrails,

Unchecked Copy BoxLev 3:5 -

“Aaron’s sons will burn it on the altar along with the burnt offering that is on the burning wood, a food offering, a pleasing aroma to the LORD.

Unchecked Copy BoxLev 3:6 -

“If his offering as a fellowship sacrifice to the LORD is from the flock, he is to present a male or female without blemish.

Unchecked Copy BoxLev 3:7 -

“If he is presenting a lamb for his offering, he is to present it before the LORD.

Unchecked Copy BoxLev 3:9 -

“He will then present part of the fellowship sacrifice as a food offering to the LORD consisting of its fat and the entire fat tail, which he is to remove close to the backbone. He will also remove the fat surrounding the entrails, all the fat on the entrails,

Unchecked Copy BoxLev 3:11 -

“Then the priest will burn the food on the altar, as a food offering to the LORD.

Unchecked Copy BoxLev 3:12 -

“If his offering is a goat, he is to present it before the LORD.

Unchecked Copy BoxLev 3:14 -

“He will present part of his offering as a food offering to the LORD: the fat surrounding the entrails, all the fat that is on the entrails,

Unchecked Copy BoxLev 3:16 -

“Then the priest will burn the food on the altar, as a food offering for a pleasing aroma.[fn]

“All fat belongs to the LORD.

Unchecked Copy BoxLev 4:1 -

Then the LORD spoke to Moses:

Unchecked Copy BoxLev 4:2 -

“Tell the Israelites: When someone sins unintentionally against any of the LORD’s commands and does anything prohibited by them —

Unchecked Copy BoxLev 4:3 -

“If the anointed priest sins, bringing guilt on the people, he is to present to the LORD a young, unblemished bull as a sin[fn] offering for the sin he has committed.

Unchecked Copy BoxLev 4:4 -

“He is to bring the bull to the entrance to the tent of meeting before the LORD, lay his hand on the bull’s head, and slaughter it before the LORD.

Unchecked Copy BoxLev 4:6 -

“The priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD in front of the curtain of the sanctuary.

Unchecked Copy BoxLev 4:7 -

“The priest is to apply some of the blood to the horns of the altar of fragrant incense that is before the LORD in the tent of meeting. He must pour out the rest of the bull’s blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.

Unchecked Copy BoxLev 4:13 -

“Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the LORD’s commands and incur guilt by doing what is prohibited,

Unchecked Copy BoxLev 4:15 -

“The elders of the community are to lay their hands on the bull’s head before the LORD and it is to be slaughtered before the LORD.

Unchecked Copy BoxLev 4:17 -

“The priest is to dip his finger in the blood and sprinkle it seven times before the LORD in front of the curtain.

Unchecked Copy BoxLev 4:18 -

“He is to apply some of the blood to the horns of the altar that is before the LORD in the tent of meeting. He will pour out the rest of the blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.

Unchecked Copy BoxLev 4:22 -

“When a leader[fn] sins and unintentionally violates any of the commands of the LORD his God by doing what is prohibited, and incurs guilt,

Unchecked Copy BoxLev 4:24 -

“He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.

Unchecked Copy BoxLev 4:27 -

“Now if any of the common people[fn] sins unintentionally by violating one of the LORD’s commands, does what is prohibited, and incurs guilt,

Unchecked Copy BoxLev 4:31 -

“He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement on his behalf, and he will be forgiven.

Unchecked Copy BoxLev 4:35 -

“He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the food offerings to the LORD. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

Unchecked Copy BoxLev 5:6 -

“He must bring his penalty for guilt for the sin he has committed to the LORD: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin.

Unchecked Copy BoxLev 5:7 -

“But if he cannot afford an animal from the flock, then he may bring to the LORD two turtledoves or two young pigeons as penalty for guilt for his sin ​— ​one as a sin offering and the other as a burnt offering.

Unchecked Copy BoxLev 5:12 -

“He is to bring it to the priest, who will take a handful from it as its memorial portion and burn it on the altar along with the food offerings to the LORD; it is a sin offering.

Unchecked Copy BoxLev 5:14 -

Then the LORD spoke to Moses:

Unchecked Copy BoxLev 5:15 -

“If someone offends by sinning unintentionally in regard to any of the LORD’s holy things,[fn] he must bring his penalty for guilt to the LORD: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a guilt offering.

Unchecked Copy BoxLev 5:17 -

“If someone sins and without knowing it violates any of the LORD’s commands concerning anything prohibited, he is guilty, and he will bear his iniquity.


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