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TWOT Reference: 809
to be unclean, become unclean, become impure
(Qal) to be or become unclean
sexually
religiously
ceremonially
(Niphal)
to defile oneself, be defiled
sexually
by idolatry
ceremonially
to be regarded as unclean
(Piel)
to defile
sexually
religiously
ceremonially
to pronounce unclean, declare unclean (ceremonially)
to profane (God's name)
(Pual) to be defiled
(Hithpael) to be unclean
(Hothpael) to be defiled
Strong's Number H2930 matches the Hebrew טָמֵא (ṭāmē'),
which occurs 24 times in 21 verses in 'Num'
in the WLC Hebrew.
“Send away both male or female; send them outside the camp, so that they will not defile their camps where I dwell among them.”
“and sleeps with another,[fn] but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act;
“and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself — or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself —
“But if you have gone astray while under your husband’s authority, if you have defiled yourself and a man other than your husband has slept with you’ —
“When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her to cause bitter suffering; her belly will swell, and her womb will shrivel. She will become a curse among her people.
“But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.
“This is the law regarding jealousy when a wife goes astray and defiles herself while under her husband’s authority,
“He is not to defile himself for his father or mother, or his brother or sister, when they die, while the mark of consecration to his God is on his head.
“If someone suddenly dies near him, defiling his consecrated head, he must shave his head on the day of his purification; he is to shave it on the seventh day.
“He is to rededicate his time of consecration to the LORD and to bring a year-old male lamb as a guilt offering. But do not count the initial period of consecration because it became defiled.
“Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening.
“The one who burned the cow must also wash his clothes and bathe his body in water, and he will remain unclean until evening.
“Then the one who gathers up the cow’s ashes must wash his clothes, and he will remain unclean until evening. This is a permanent statute for the Israelites and for the alien who resides among them.
“Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.
“This is the law when a person dies in a tent: everyone who enters the tent and everyone who is already in the tent will be unclean for seven days,
“Anyone in the open field who touches a person who has been killed by the sword or has died, or who even touches a human bone, or a grave, will be unclean for seven days.
“But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the LORD. The water for impurity has not been sprinkled on him; he is unclean.
“This is a permanent statute for them. The person who sprinkles the water for impurity is to wash his clothes, and whoever touches the water for impurity will be unclean until evening.
“Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”
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Pa. pollute; see RSK 307 ff.) — 
