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TWOT Reference: 792
to be clean, be pure
(Qal)
to be clean (physically - of disease)
to be clean ceremonially
to purify, be clean morally, made clean
(Piel)
to cleanse, purify
physically
ceremonially
morally
to pronounce clean
to perform the ceremony of cleansing
(Pual) to be cleansed, be pronounced clean
(Hithpael)
to purify oneself
ceremonially
morally
to present oneself for purification
Strong's Number H2891 matches the Hebrew טָהֵר (ṭāhēr),
which occurs 95 times in 80 verses
in the WLC Hebrew.
Page 1 / 2 (Gen 35:2–2Ch 29:15)
So Jacob said to his family and all who were with him, “Get rid of the foreign gods that are among you. Purify yourselves and change your clothes.
“When any one of them dies and falls on anything it becomes unclean — any item of wood, clothing, leather, sackcloth, or any implement used for work. It is to be rinsed with water and will remain unclean until evening; then it will be clean.
“He will present them before the LORD and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female.
“But if she doesn’t have sufficient means[fn] for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”
“The priest will examine him again on the seventh day. If the sore has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean.
“the priest will look, and if the skin disease has covered his entire body, he is to pronounce the stricken person clean. Since he has turned totally white, he is clean.
“The priest will examine him, and if the sore has turned white, the priest must pronounce the stricken person clean; he is clean.
“But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.
“But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.
“The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean.
“But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.
“But if the contamination disappears from the fabric, the warp or weft, or any leather article, which have been washed, it is to be washed again, and it will be clean.
“This is the law concerning a mildew contamination in wool or linen fabric, warp or weft, or any leather article, in order to pronounce it clean or unclean.”
“the priest will order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one who is to be cleansed.
“He will then sprinkle the blood seven times on the one who is to be cleansed from the skin disease. He is to pronounce him clean and release the live bird over the open countryside.
“The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterward he may enter the camp, but he must remain outside his tent for seven days.
“He is to shave off all his hair again on the seventh day: his head, his beard, his eyebrows, and the rest of his hair. He is to wash his clothes and bathe himself with water; he is clean.
“The priest who performs the cleansing will place the person who is to be cleansed, together with these offerings, before the LORD at the entrance to the tent of meeting.
“The priest is to take some of the blood from the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
“From the oil remaining in his palm the priest will put some on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
“What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the LORD.
“The priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. Afterward he will slaughter the burnt offering.
“The priest is to offer the burnt offering and the grain offering on the altar. The priest will make atonement for him, and he will be clean.
“After he slaughters the male lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
“The priest will also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the same place as the blood of the guilt offering.
“What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed to make atonement for him before the LORD.
“one as a sin offering and the other as a burnt offering, sacrificing what he can afford together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
“But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared.[fn]
“Then he is to release the live bird into the open countryside outside the city. In this way he will make atonement for the house, and it will be clean.
“When the man with the discharge has been cured of it, he is to count seven days for his cleansing, wash his clothes, and bathe his body in fresh water; he will be clean.
“When she is cured of her discharge, she is to count seven days, and after that she will be clean.
“He is to sprinkle some of the blood on it with his finger seven times to cleanse and set it apart from the Israelites’ impurities.
“Atonement will be made for you on this day to cleanse you, and you will be clean from all your sins before the LORD.
“Every person, whether the native or the resident alien, who eats an animal that died a natural death or was mauled by wild beasts is to wash his clothes and bathe with water, and he will remain unclean until evening; then he will be clean.
“No man of Aaron’s descendants who has a skin disease[fn] or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,
“When the sun has set, he will become clean, and then he may eat from the holy offerings, for that is his food.
“Do this to them for their purification: Sprinkle them with the purification water. Have them shave their entire bodies and wash their clothes, and so purify themselves.
“After that the Levites may come to serve at the tent of meeting, once you have ceremonially cleansed them and presented them as a presentation offering.
The Levites purified themselves and washed their clothes; then Aaron presented[fn] them before the LORD as a presentation offering. Aaron also made atonement for them to cleanse them ceremonially.
“He is to purify himself with the water[fn] on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
“The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening.
“everything that can withstand fire — you are to pass through fire, and it will be clean. It must still be purified with the purification water. Anything that cannot withstand fire, pass through the water.
“On the seventh day wash your clothes, and you will be clean. After that you may enter the camp.”
“Wasn’t the iniquity of Peor, which brought a plague on the LORD’s community, enough for us? We have not cleansed ourselves from it even to this day,
Then Elisha sent him a messenger, who said, “Go wash seven times in the Jordan and your skin will be restored and you will be clean.”
“Aren’t Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be clean? ” So he turned and left in a rage.
But his servants approached and said to him, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more should you do it when he only tells you, ‘Wash and be clean’? ”
So Naaman went down and dipped himself in the Jordan seven times, according to the command of the man of God. Then his skin was restored and became like the skin of a small boy, and he was clean.
1. Gen 35:2–2Ch 29:15
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