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TWOT Reference: 528
this, this one, here, which, this...that, the one...the other, another, such
(alone)
this one
this...that, the one...the other, another
(appos to subst)
this
(as predicate)
this, such
(enclitically)
then
who, whom
how now, what now
what now
wherefore now
behold here
just now
now, now already
(poetry)
wherein, which, those who
(with prefixes)
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Strong's Number H2088 matches the Hebrew זֶה (zê),
which occurs 1,176 times in 1,060 verses
in the WLC Hebrew.
Page 2 / 22 (Gen 33:15–Exo 10:17)
Esau said, “Let me leave some of my people with you.”
But he replied, “Why do that? Please indulge me,[fn] my lord.”
“We cannot do this thing,” they said to them. “Giving our sister to an uncircumcised man is a disgrace to us.
During her difficult labor, the midwife said to her, “Don’t be afraid, for you have another son.”
He told his father and brothers, and his father rebuked him. “What kind of dream is this that you have had? ” he said. “Am I and your mother and your brothers really going to come and bow down to the ground before you? ”
“They’ve moved on from here,” the man said. “I heard them say, ‘Let’s go to Dothan.’ ” So Joseph set out after his brothers and found them at Dothan.
Reuben also said to them, “Don’t shed blood. Throw him into this pit in the wilderness, but don’t lay a hand on him” — intending to rescue him from them and return him to his father.
He asked the men of the place, “Where is the cult prostitute who was beside the road at Enaim? ”
“There has been no cult prostitute here,” they answered.
So the Adullamite returned to Judah, saying, “I couldn’t find her, and besides, the men of the place said, ‘There has been no cult prostitute here.’ ”
Judah replied, “Let her keep the items for herself; otherwise we will become a laughingstock. After all, I did send this young goat, but you couldn’t find her.”
As she was giving birth, one of them put out his hand, and the midwife took it and tied a scarlet thread around it, announcing, “This one came out first.”
“No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do this immense evil, and how could I sin against God? ”
Now one day he went into the house to do his work, and none of the household servants were there.[fn]
“This is its interpretation,” Joseph said to him. “The three branches are three days.
“But when all goes well for you, remember that I was with you. Please show kindness to me by mentioning me to Pharaoh, and get me out of this prison.
and he said to them, “Can we find anyone like this, a man who has God’s spirit[fn] in him? ”
“This is how you will be tested: As surely as Pharaoh lives, you will not leave this place unless your youngest brother comes here.
When he looked up and saw his brother Benjamin, his mother’s son, he asked, “Is this your youngest brother that you told me about? ” Then he said, “May God be gracious to you, my son.”
“Isn’t this the cup that my master drinks from and uses for divination? What you have done is wrong! ’ ”
They said to him, “Why does my lord say these things? Your servants could not possibly do such a thing.
“What have you done? ” Joseph said to them. “Didn’t you know that a man like me could uncover the truth by divination? ”
“If you also take this one from me and anything happens to him, you will bring my gray hairs down to Sheol in sorrow.’
“For the famine has been in the land these two years, and there will be five more years without plowing or harvesting.
So Joseph made it a law, still in effect today in the land of Egypt, that a fifth of the produce belongs to Pharaoh. Only the priests’ land does not belong to Pharaoh.
And Joseph said to his father, “They are my sons God has given me here.”
So Israel said, “Bring them to me and I will bless them.”
Then he blessed Joseph and said:
The God before whom my fathers Abraham and Isaac walked,
the God who has been my shepherd all my life to this day,
Joseph said to his father, “Not that way, my father! This one is the firstborn. Put your right hand on his head.”
When the Canaanite inhabitants of the land saw the mourning at the threshing floor of Atad, they said, “This is a solemn mourning on the part of the Egyptians.” Therefore the place is named Abel-mizraim.[fn] It is across the Jordan.
“You planned evil against me; God planned it for good to bring about the present result — the survival of many people.
So Joseph made the sons of Israel take an oath: “When God comes to your aid, you are to carry my bones up from here.”
So the king of Egypt summoned the midwives and asked them, “Why have you done this and let the boys live? ”
opened it, and saw him, the child — and there he was, a little boy, crying. She felt sorry for him and said, “This is one of the Hebrew boys.”
Then Pharaoh’s daughter said to her, “Take this child and nurse him for me, and I will pay your wages.” So the woman took the boy and nursed him.
When Pharaoh heard about this, he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian, and sat down by a well.
“So where is he? ” he asked his daughters. “Why then did you leave the man behind? Invite him to eat dinner.”
So Moses thought, “I must go over and look at this remarkable sight. Why isn’t the bush burning up? ”
He answered, “I will certainly be with you, and this will be the sign to you that I am the one who sent you: when you bring the people out of Egypt, you will all worship[fn] God at this mountain.”
God also said to Moses, “Say this to the Israelites: The LORD, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is my name forever; this is how I am to be remembered in every generation.
“And I will give these people such favor with the Egyptians that when you go, you will not go empty-handed.
So Moses went back to the LORD and asked, “Lord, why have you caused trouble for this people? And why did you ever send me?
“Ever since I went in to Pharaoh to speak in your name he has caused trouble for this people, and you haven’t rescued your people at all.”
“I will make a distinction[fn] between my people and your people. This sign will take place tomorrow.”
The LORD did this the next day. All the Egyptian livestock died, but none among the Israelite livestock died.
“They will fill your houses, all your officials’ houses, and the houses of all the Egyptians — something your fathers and grandfathers never saw since the time they occupied the land until today.” Then he turned and left Pharaoh’s presence.
Pharaoh’s officials asked him, “How long must this man be a snare to us? Let the men go, so that they may worship the LORD their God. Don’t you realize yet that Egypt is devastated? ”
2. Gen 33:15–Exo 10:17
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