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TWOT Reference: 504
Strong's Number H1992 matches the Hebrew הֵם (hēm),
which occurs 659 times in 609 verses
in the WLC Hebrew.
Page 2 / 13 (Lev 11:27–Num 25:18)
“All the four-footed animals that walk on their paws are unclean for you. Whoever touches their carcasses will be unclean until evening,
“and anyone who carries their carcasses is to wash his clothes and will be unclean until evening. They are unclean for you.
“When any one of them dies and falls on anything it becomes unclean — any item of wood, clothing, leather, sackcloth, or any implement used for work. It is to be rinsed with water and will remain unclean until evening; then it will be clean.
“If any of them falls into any clay pot, everything in it will become unclean; you are to break it.
“Anything one of their carcasses falls on will become unclean. If it is an oven or stove, it is to be smashed; it is unclean and will remain unclean for you.
“Do not eat any of the creatures that swarm on the earth, anything that moves on its belly or walks on all fours or on many feet,[fn] for they are abhorrent.
“But if the contamination disappears from the fabric, the warp or weft, or any leather article, which have been washed, it is to be washed again, and it will be clean.
“He is to wear a holy linen tunic, and linen undergarments are to be on his body. He is to tie a linen sash around him and wrap his head with a linen turban. These are holy garments; he must bathe his body with water before he wears them.
“This is so the Israelites will bring to the LORD the sacrifices they have been offering in the open country. They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the LORD.
“They must no longer offer their sacrifices to the goat-demons that they have prostituted themselves with. This will be a permanent statute for them throughout their generations.
“They are to be holy to their God and not profane the name of their God. For they present the food offerings to the LORD, the food of their God, and they must be holy.
“Tell Aaron and his sons to deal respectfully with the holy offerings of the Israelites that they have consecrated to me, so they do not profane my holy name; I am the LORD.
“But if a priest purchases someone with his own silver, that person may eat it, and those born in his house may eat his food.
“You are not to present any animal to the LORD that is blind, injured, maimed, or has a running sore, festering rash, or scabs; you may not put any of them on the altar as a food offering to the LORD.
“Speak to the Israelites and tell them: These are my appointed times, the times of the LORD that you will proclaim as sacred assemblies.
“Your male and female slaves are to be from the nations around you; you may purchase male and female slaves.
“You may also purchase them from the aliens residing with you, or from their families living among you — those born in your land. These may become your property.
“For the Israelites are my servants. They are my servants that I brought out of the land of Egypt; I am the LORD your God.
“For the land abandoned by them will make up for its Sabbaths by lying desolate without the people, while they make amends for their iniquity, because they rejected my ordinances and abhorred my statutes.
“These are the men called from the community; they are leaders of their ancestral tribes, the heads of Israel’s clans.”
“Appoint the Levites over the tabernacle of the testimony, all its furnishings, and everything in it. They are to transport the tabernacle and all its articles, take care of it, and camp around it.
“Assign the Levites to Aaron and his sons; they have been assigned exclusively to him[fn] from the Israelites.
Merari’s sons by their clans were Mahli and Mushi. These were the Levite clans by their ancestral families.
The Libnite clan and the Shimeite clan came from Gershon; these were the Gershonite clans.
The Amramite clan, the Izharite clan, the Hebronite clan, and the Uzzielite clan came from Kohath; these were the Kohathites.
The Mahlite clan and the Mushite clan came from Merari; these were the Merarite clans.
the leaders of Israel, the heads of their ancestral families,[fn] presented an offering. They were the tribal leaders who supervised the registration.
“For they have been exclusively assigned to me from the Israelites. I have taken them for myself in place of all who come first from the womb, every Israelite firstborn.
and said to him, “We are unclean because of a human corpse. Why should we be excluded from presenting the LORD’s offering at its appointed time with the other Israelites? ”
The LORD answered Moses, “Bring me seventy men from Israel known to you as elders and officers of the people. Take them to the tent of meeting and have them stand there with you.
Two men had remained in the camp, one named Eldad and the other Medad; the Spirit rested on them — they were among those listed, but had not gone out to the tent — and they prophesied in the camp.
Moses sent them from the Wilderness of Paran at the LORD’s command. All the men were leaders in Israel.
“Only don’t rebel against the LORD, and don’t be afraid of the people of the land, for we will devour them. Their protection has been removed from them, and the LORD is with us. Don’t be afraid of them! ”
“How long must I endure this evil community that keeps complaining about me? I have heard the Israelites’ complaints that they make against me.
Only Joshua son of Nun and Caleb son of Jephunneh remained alive of those men who went to scout out the land.
“The priest will then make atonement for the entire Israelite community so that they may be forgiven, for the sin was unintentional. They are to bring their offering, a food offering to the LORD, and their sin offering before the LORD for their unintentional sin.
“Furthermore, you didn’t bring us to a land flowing with milk and honey or give us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? We will not come! ”
Then Moses became angry and said to the LORD, “Don’t respect their offering. I have not taken one donkey from them or mistreated a single one of them.”
So Moses told Korah, “You and all your followers are to appear before the LORD tomorrow — you, they, and Aaron.
They went down alive into Sheol with all that belonged to them. The earth closed over them, and they vanished from the assembly.
“The staff of the man I choose will sprout, and I will rid myself of the Israelites’ complaints that they have been making about you.”
“They are to perform duties for you and for the whole tent. They must not come near the sanctuary equipment or the altar; otherwise, both they and you will die.
“However, you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to splatter their blood on the altar and burn their fat as a food offering for a pleasing aroma to the LORD.
“Look, I have given the Levites every tenth in Israel as an inheritance in return for the work they do, the work of the tent of meeting.
“The Levites will do the work of the tent of meeting, and they will bear the consequences of their iniquity. The Levites will not receive an inheritance among the Israelites; this is a permanent statute throughout your generations.
These are the Waters of Meribah,[fn] where the Israelites quarreled with the LORD, and he demonstrated his holiness to them.
An Israelite man came bringing a Midianite woman to his relatives in the sight of Moses and the whole Israelite community while they were weeping at the entrance to the tent of meeting.
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