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TWOT Reference: 480
Strong's Number H1931 matches the Hebrew הוּא (hû'),
which occurs 169 times in 145 verses in 'Lev'
in the WLC Hebrew.
Page 1 / 3 (Lev 1:13–Lev 13:8)
“But he is to wash the entrails and legs with water. The priest will then present all of it and burn it on the altar; it is a burnt offering, a food offering, a pleasing aroma to the LORD.
“He will tear it open by its wings without dividing the bird. Then the priest is to burn it on the altar on top of the burning wood. It is a burnt offering, a food offering, a pleasing aroma to the LORD.
“If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he is to present one without blemish before the LORD.
“Then he will bring the bull outside the camp and burn it just as he burned the first bull. It is the sin offering for the assembly.
“He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.
“When someone sins in any of these ways:
If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.
“Or if someone touches anything unclean — a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature — without being aware of it, he is unclean and incurs guilt.
“Or if he touches human uncleanness — any uncleanness by which one can become defiled — without being aware of it, but later recognizes it, he incurs guilt.
“Or if someone swears rashly to do what is good or evil — concerning anything a person may speak rashly in an oath — without being aware of it, but later recognizes it, he incurs guilt in such an instance.
“Then he will sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar; it is a sin offering.
“He is to bring it to the priest, who will take a handful from it as its memorial portion and burn it on the altar along with the food offerings to the LORD; it is a sin offering.
“He must bring an unblemished ram from the flock according to your assessment of its value as a guilt offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.
“or anything else about which he swore falsely. He will make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.
“Command Aaron and his sons: This is the law of the burnt offering; the burnt offering itself must remain on the altar’s hearth all night until morning, while the fire of the altar is kept burning on it.
“It must not be baked with yeast; I have assigned it as their portion from my food offerings. It is especially holy, like the sin offering and the guilt offering.
“Tell Aaron and his sons: This is the law of the sin offering. The sin offering is most holy and must be slaughtered before the LORD at the place where the burnt offering is slaughtered.
“The priest will burn them on the altar as a food offering to the LORD; it is a guilt offering.
“Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy.
“But the one who eats meat from the LORD’s fellowship sacrifice while he is unclean, that person must be cut off from his people.
“If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, abhorrent[fn] creature, and eats meat from the LORD’s fellowship sacrifice, that person is to be cut off from his people.”
but he washed the entrails and legs with water. He then burned the entire ram on the altar. It was a burnt offering for a pleasing aroma, a food offering to the LORD as he had commanded Moses.
Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering for a pleasing aroma, a food offering to the LORD.
Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: “Take the grain offering that is left over from the food offerings to the LORD, and eat it prepared without yeast beside the altar, because it is especially holy.
“You must eat it in a holy place because it is your portion[fn] and your sons’ from the food offerings to the LORD, for this is what I was commanded.
“Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and he has assigned it to you to take away the guilt of the community and make atonement for them before the LORD.
“But among the ones that chew the cud or have divided hooves you are not to eat these:
camels, though they chew the cud,
do not have divided hooves — they are unclean for you;
“pigs, though they have divided hooves,
do not chew the cud — they are unclean for you.
“Everything in the water that does not have fins and scales will be abhorrent to you.
“All animals that have hooves but do not have a divided hoof and do not chew the cud are unclean for you. Whoever touches them becomes unclean.
“but if water has been put on the seed and one of their carcasses falls on it, it is unclean for you.
“If one of the animals that you use for food dies, anyone who touches its carcass will be unclean until evening.
“The priest will examine the sore on the skin of his body. If the hair in the sore has turned white and the sore appears to be deeper than the skin of his body, it is in fact a serious skin disease. After the priest examines him, he must pronounce him unclean.
“But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest will quarantine the stricken person for seven days.
“The priest will examine him again on the seventh day. If the sore has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean.
1. Lev 1:13–Lev 13:8
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