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TWOT Reference: 36
or, rather
implying that the latter choice is preferred
or if, introducing an example to be seen under a particular principle
(in series) either...or, whether...or
if perchance
except, or else
whether, not the least, if, otherwise, also, and, then
Strong's Number H176 matches the Hebrew אַו ('av),
which occurs 320 times in 217 verses
in the WLC Hebrew.
Page 2 / 5 (Lev 12:6–Lev 25:47)
“When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin[fn] offering.
“He will present them before the LORD and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female.
“But if she doesn’t have sufficient means[fn] for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”
“and a white swelling or a reddish-white spot develops where the boil was, the person is to present himself to the priest.
“When there is a burn on the skin of one’s body produced by fire, and the patch made raw by the burn becomes reddish-white or white,
“the priest is to examine the condition. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a serious skin disease of the head or chin.
“But if there is a reddish-white condition on the bald head or forehead, it is a serious skin disease breaking out on his head or forehead.
“The priest is to examine him, and if the swelling of the condition on his bald head or forehead is reddish-white, like the appearance of a serious skin disease on his body,
“in the warp or weft of linen or wool, or in leather or anything made of leather —
“and if the contamination is green or red in the fabric, the leather, the warp, the weft, or any leather article, it is a mildew contamination and is to be shown to the priest.
“The priest is to reexamine the contamination on the seventh day. If it has spread in the fabric, the warp, the weft, or the leather, regardless of how it is used, the contamination is harmful mildew; it is unclean.
“He is to burn the fabric, the warp or weft in wool or linen, or any leather article, which is contaminated. Since it is harmful mildew it must be burned.
“When the priest examines it, if the contamination has not spread in the fabric, the warp or weft, or any leather article,
“After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn the fabric. It is a fungus[fn] on the front or back of the fabric.
“If the priest examines it, and the contamination has faded after it has been washed, he is to cut the contaminated section out of the fabric, the leather, or the warp or weft.
“But if it reappears in the fabric, the warp or weft, or any leather article, it has broken out again. You must burn whatever is contaminated.
“But if the contamination disappears from the fabric, the warp or weft, or any leather article, which have been washed, it is to be washed again, and it will be clean.
“This is the law concerning a mildew contamination in wool or linen fabric, warp or weft, or any leather article, in order to pronounce it clean or unclean.”
“and two turtledoves or two young pigeons, whatever he can afford, one to be a sin offering and the other a burnt offering.
“He is to then sacrifice one type of what he can afford, either the turtledoves or young pigeons,
“He will examine it, and if the contamination in the walls of the house consists of green or red indentations[fn] that appear to be beneath the surface of the wall,
“This is uncleanness of his discharge: Whether his member secretes the discharge or retains it, he is unclean. All the days that his member secretes or retains anything because of his discharge,[fn] he is unclean.
“He must take two turtledoves or two young pigeons on the eighth day, come before the LORD at the entrance to the tent of meeting, and give them to the priest.
“If discharge is on the bed or the furniture she was sitting on, when he touches it he will be unclean until evening.
“When a woman has a discharge of her blood for many days, though it is not the time of her menstruation, or if she has a discharge beyond her period, she will be unclean all the days of her unclean discharge, as she is during the days of her menstruation.
“On the eighth day she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting.
“Anyone from the house of Israel who slaughters an ox, sheep, or goat in the camp, or slaughters it outside the camp,
“Say to them: Anyone from the house of Israel or from the aliens who reside among them who offers a burnt offering or a sacrifice
“Any Israelite or alien residing among them, who hunts down a wild animal or bird that may be eaten must drain its blood and cover it with dirt.
“You are not to have sexual intercourse with your sister, either your father’s daughter or your mother’s, whether born at home or born elsewhere. You are not to have sex with her.
“You are not to have sexual intercourse with your son’s daughter or your daughter’s daughter, for they are your family.[fn]
“If a man has sexual intercourse with a woman who is a slave designated for another man, but she has not been redeemed or given her freedom, there must be punishment.[fn] They are not to be put to death, because she had not been freed.
“If a man marries his sister, whether his father’s daughter or his mother’s daughter, and they have sexual relations,[fn] it is a disgrace. They are to be cut off publicly from their people. He has had sexual intercourse with his sister; he will bear his iniquity.
“A man or a woman who is[fn] a medium or a spiritist must be put to death. They are to be stoned; their death is their own fault.”
“No man who has any defect is to come near: no man who is blind, lame, facially disfigured, or deformed;
“or who is a hunchback or a dwarf,[fn] or who has an eye defect, a festering rash, scabs, or a crushed testicle.
“No man of Aaron’s descendants who has a skin disease[fn] or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,
“or whoever touches any swarming creature that makes him unclean or any person who makes him unclean — whatever his uncleanness —
“When a man presents a fellowship sacrifice to the LORD to fulfill a vow or as a freewill offering from the herd or flock, it has to be unblemished to be acceptable; there must be no defect in it.
“You are not to present any animal to the LORD that is blind, injured, maimed, or has a running sore, festering rash, or scabs; you may not put any of them on the altar as a food offering to the LORD.
“When an ox, sheep, or goat is born, it is to remain with[fn] its mother for seven days; from the eighth day on, it will be acceptable as an offering, a food offering to the LORD.
“But you are not to slaughter an animal from the herd or flock on the same day as its young.
“If you make a sale to your neighbor or a purchase from him, do not cheat one another.
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