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TWOT Reference: 361a
also, even, indeed, moreover, yea
also, moreover (giving emphasis)
neither, neither...nor (with negative)
even (for stress)
indeed, yea (introducing climax)
also (of correspondence or retribution)
but, yet, though (adversative)
even, yea, yea though (with 'when' in hypothetical case)
(TWOT) again, alike
Strong's Number H1571 matches the Hebrew גַּם (gam),
which occurs 769 times in 661 verses
in the WLC Hebrew.
Page 2 / 14 (Gen 32:19–Exo 18:23)
He also told the second one, the third, and everyone who was walking behind the animals, “Say the same thing to Esau when you find him.
“You are also to say, ‘Look, your servant Jacob is right behind us.’ ” For he thought, “I want to appease Esau with the gift that is going ahead of me. After that, I can face him, and perhaps he will forgive me.”
Leah and her children also approached and bowed down, and then Joseph and Rachel approached and bowed down.
During her difficult labor, the midwife said to her, “Don’t be afraid, for you have another son.”
“There we were, binding sheaves of grain in the field. Suddenly my sheaf stood up, and your sheaves gathered around it and bowed down to my sheaf.”
Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up.” For he thought, “He might die too, like his brothers.” So Tamar went to live in her father’s house.
So the Adullamite returned to Judah, saying, “I couldn’t find her, and besides, the men of the place said, ‘There has been no cult prostitute here.’ ”
About three months later Judah was told, “Your daughter-in-law, Tamar, has been acting like a prostitute, and now she is pregnant.”
“Bring her out,” Judah said, “and let her be burned to death! ”
“For I was kidnapped from the land of the Hebrews, and even here I have done nothing that they should put me in the dungeon.”[fn]
But Reuben replied, “Didn’t I tell you not to harm the boy? But you wouldn’t listen. Now we must account for his blood! ”[fn]
He said to his brothers, “My silver has been returned! It’s here in my bag.” Their hearts sank. Trembling, they turned to one another and said, “What has God done to us? ”
Then Judah said to his father Israel, “Send the boy with me. We will be on our way so that we may live and not die — neither we, nor you, nor our dependents.
“If it is found with one of us, your servants, he must die, and the rest of us will become my lord’s slaves.”
The steward replied, “What you have said is right, but only the one who is found to have it will be my slave, and the rest of you will be blameless.”
“What can we say to my lord? ” Judah replied. “How can we plead? How can we justify ourselves? God has exposed your servants’ iniquity. We are now my lord’s slaves — both we and the one in whose possession the cup was found.”
“If you also take this one from me and anything happens to him, you will bring my gray hairs down to Sheol in sorrow.’
“I will go down with you to Egypt, and I will also bring you back. Joseph will close your eyes when you die.”[fn]
“you are to say, ‘Your servants, both we and our ancestors, have raised livestock[fn] from our youth until now.’ Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to Egyptians.”
And Pharaoh asked his brothers, “What is your occupation? ”
They said to Pharaoh, “Your servants, both we and our ancestors, are shepherds.”
“Why should we die here in front of you — both us and our land? Buy us and our land in exchange for food. Then we with our land will become Pharaoh’s slaves. Give us seed so that we can live and not die, and so that the land won’t become desolate.”
Israel said to Joseph, “I never expected to see your face again, but now God has even let me see your offspring.”
His brothers also came to him, bowed down before him, and said, “We are your slaves! ”
“Come, let’s deal shrewdly with them; otherwise they will multiply further, and when war breaks out, they will join our enemies, fight against us, and leave the country.”
They answered, “An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock.”
“So because the Israelites’ cry for help has come to me, and I have also seen the way the Egyptians are oppressing them,
“And if they don’t believe even these two signs or listen to what you say, take some water from the Nile and pour it on the dry ground. The water you take from the Nile will become blood on the ground.”
But Moses replied to the LORD, “Please, Lord, I have never been eloquent — either in the past or recently or since you have been speaking to your servant — because my mouth and my tongue are sluggish.”[fn]
Then the LORD’s anger burned against Moses, and he said, “Isn’t Aaron the Levite your brother? I know that he can speak well. And also, he is on his way now to meet you. He will rejoice when he sees you.
But Pharaoh responded, “Who is the LORD that I should obey him by letting Israel go? I don’t know[fn] the LORD, and besides, I will not let Israel go.”
Then the Israelite foremen, whom Pharaoh’s slave drivers had set over the people, were beaten and asked, “Why haven’t you finished making your prescribed number of bricks yesterday or today, as you did before? ”
“I also established my covenant with them to give them the land of Canaan, the land they lived in as aliens.
“Furthermore, I have heard the groaning of the Israelites, whom the Egyptians are forcing to work as slaves, and I have remembered my covenant.
But then Pharaoh called the wise men and sorcerers — the magicians of Egypt, and they also did the same thing by their occult practices.
Pharaoh summoned Moses and said, “Go, worship the LORD. Even your families may go with you; only your flocks and herds must stay behind.”
Moses responded, “You must also let us have[fn] sacrifices and burnt offerings to prepare for the LORD our God.
“Even our livestock must go with us; not a hoof will be left behind because we will take some of them to worship the LORD our God. We will not know what we will use to worship the LORD until we get there.”
He summoned Moses and Aaron during the night and said, “Get out immediately from among my people, both you and the Israelites, and go, worship the LORD as you have said.
A mixed crowd also went up with them, along with a huge number of livestock, both flocks and herds.
The people baked the dough they had brought out of Egypt into unleavened loaves, since it had no yeast; for when they were driven out of Egypt, they could not delay and had not prepared provisions for themselves.
“You will certainly wear out both yourself and these people who are with you, because the task is too heavy for you. You can’t do it alone.
2. Gen 32:19–Exo 18:23
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