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Baruch = "blessed"
friend, amanuensis, and faithful attendant of Jeremiah
a priest, the son of Zabbai who assisted Nehemiah in rebuilding the walls of Jerusalem
a priest, or family of priests, who signed the covenant with Nehemiah
son of Col-hozeh, a descendant of Perez or Pharez, the son of Judah
Strong's Number H1263 matches the Hebrew בָּרוּךְ (bārûḵ),
which occurs 26 times in 24 verses
in the WLC Hebrew.
After him Baruch son of Zabbai[fn] diligently repaired another section, from the Angle to the door of the house of the high priest Eliashib.
and Maaseiah son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, a descendant of the Shilonite.
“and gave the purchase agreement to Baruch son of Neriah, son of Mahseiah. I did this in the sight of my cousin[fn] Hanamel, the witnesses who had signed the purchase agreement, and all the Judeans sitting in the guard’s courtyard.
“After I had given the purchase agreement to Baruch, son of Neriah, I prayed to the LORD:
So Jeremiah summoned Baruch son of Neriah. At Jeremiah’s dictation,[fn] Baruch wrote on a scroll all the words the LORD had spoken to Jeremiah.
Then Jeremiah commanded Baruch, “I am restricted; I cannot enter the temple of the LORD,
So Baruch son of Neriah did everything the prophet Jeremiah had commanded him. At the LORD’s temple he read the LORD’s words from the scroll.
Then at the LORD’s temple, in the chamber of Gemariah son of Shaphan the scribe, in the upper courtyard at the opening of the New Gate of the LORD’s temple, in the hearing of all the people, Baruch read Jeremiah’s words from the scroll.
Micaiah reported to them all the words he had heard when Baruch read from the scroll in the hearing of the people.
Then all the officials sent word to Baruch through Jehudi son of Nethaniah, son of Shelemiah, son of Cushi, saying, “Bring the scroll that you read in the hearing of the people, and come.” So Baruch son of Neriah took the scroll and went to them.
They said to him, “Sit down and read it in our hearing.” So Baruch read it in their hearing.
When they had heard all the words, they turned to each other in fear and said to Baruch, “We must surely tell the king all these things.”
Then they asked Baruch, “Tell us, how did you write all these words? At his dictation? ”[fn]
Baruch said to them, “At his dictation. He recited all these words to me while I was writing on the scroll in ink.”
The officials said to Baruch, “You and Jeremiah must hide and tell no one where you are.”
Then the king commanded Jerahmeel the king’s son, Seraiah son of Azriel, and Shelemiah son of Abdeel to seize the scribe Baruch and the prophet Jeremiah, but the LORD hid them.
After the king had burned the scroll and the words Baruch had written at Jeremiah’s dictation,[fn] the word of the LORD came to Jeremiah:
Then Jeremiah took another scroll and gave it to Baruch son of Neriah, the scribe, and he wrote on it at Jeremiah’s dictation[fn] all the words of the scroll that Jehoiakim, Judah’s king, had burned in the fire. And many other words like them were added.
“Rather, Baruch son of Neriah is inciting you against us to hand us over to the Chaldeans to put us to death or to deport us to Babylon! ”
They led away the men, women, children, king’s daughters, and everyone whom Nebuzaradan, captain of the guards, had allowed to remain with Gedaliah son of Ahikam son of Shaphan. They also led the prophet Jeremiah and Baruch son of Neriah away.
This is the word that the prophet Jeremiah spoke to Baruch son of Neriah when he wrote these words on a scroll at Jeremiah’s dictation[fn] in the fourth year of Jehoiakim son of Josiah, king of Judah:
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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