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TWOT Reference: 263
The following spelling is supported by Strongs and Gesenius: בער
to burn, consume, kindle, be kindled
(Qal)
to begin to burn, be kindled, start burning
to burn, be burning
to burn, consume
Jehovah's wrath, human wrath (fig.)
(Piel)
to kindle, burn
to consume, remove (of guilt) (fig.)
(Hiphil)
to kindle
to burn up
to consume (destroy)
(Pual) to burn
to be stupid, brutish, barbarous
(Qal) to be stupid, dull-hearted, unreceptive
(Niphal) to be stupid, dull-hearted
(Piel) to feed, graze
(Hiphil) to cause to be grazed over
Strong's Number H1197 matches the Hebrew בָּעַר (bāʿar),
which occurs 94 times in 90 verses
in the WLC Hebrew.
Page 1 / 2 (Exo 3:2–Psa 94:8)
“If a man causes a field or vineyard to be grazed bare or lets his livestock loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.
“If fire breaks out and spreads to thorn bushes so that the stacked grain or standing grain or the field is consumed, he who started the fire shall make full restitution.
Now the people became like those who complain and whine about their hardships, and the LORD heard it; and when the LORD heard it, His anger was kindled, and the fire of the LORD burned among them and devoured those in the outlying parts of the camp.
“Nevertheless the Kenites will be consumed.
How long will Asshur (Assyria) keep you (Israel) captive?”
“So I turned and came down from the mountain while the mountain was burning with fire, and the two tablets of the covenant were in my two hands.
“If a man is [fn]intimate with a woman who is another man’s wife, they shall both be put to death, the man who lay with the woman, and the woman. So you shall remove the evil from Israel.
“If a man is caught kidnapping any of his countrymen from the sons of Israel, and he treats him violently or sells him [as a slave], then that thief shall die. So you shall remove the evil from among you.
When he came to Lehi, the Philistines came shouting to meet him. And the Spirit of the LORD came upon him mightily, and the ropes on his arms were like flax (linen) that had been burned, and his bonds [fn]dropped off his hands.
“Smoke went up out of His nostrils,
And devouring fire from His mouth;
Coals were kindled by it.
Moreover, Josiah removed the mediums and the soothsayers and the teraphim (household gods) and the idols and all the repulsive things that were seen in Judah and in Jerusalem, so that he might fulfill the words of the law written in the book which Hilkiah the priest found in the house (temple) of the LORD.
We have also cast lots—the priests, the Levites, and the people—for [contributing] [fn]the supply of wood, to bring it to the house of our God, according to our fathers’ households, at set times annually, to burn on the altar of the LORD our God, as it is written in the Law;
Kiss (pay respect to) the [fn]Son, so that He does not become angry, and you perish in the way,
For His wrath may soon be kindled and set aflame.
How blessed [fortunate, prosperous, and favored by God] are all those who take refuge in Him!
Smoke went up from His nostrils,
And fire from His mouth devoured;
Coals were kindled by it.
My heart was hot within me.
While I was musing the fire burned;
Then I spoke with my tongue:
How long, O LORD? Will You be angry forever?
Will Your jealousy [which cannot endure a divided allegiance] burn like fire?
1. Exo 3:2–Psa 94:8
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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