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TWOT Reference: 262a
The following spelling is supported by Strongs and Gesenius: בעל.
Strong's Number H1167 matches the Hebrew בַּעַל (baʿal),
which occurs 83 times in 79 verses
in the WLC Hebrew.
Page 1 / 2 (Gen 14:13–Pro 1:17)
One of the survivors came and told Abram the Hebrew, who lived near the oaks belonging to Mamre the Amorite, the brother of Eshcol and the brother of Aner. They were bound by a treaty with Abram.
But God came to Abimelech in a dream by night and said to him, “You are about to die because of the woman you have taken, for she is a married woman.”[fn]
“If he arrives alone, he is to leave alone; if he arrives with[fn] a wife, his wife is to leave with him.
“When men get in a fight and hit a pregnant woman so that her children are born prematurely but there is no injury, the one who hit her must be fined as the woman’s husband demands from him, and he must pay according to judicial assessment.
“When an ox[fn] gores a man or a woman to death, the ox must be stoned, and its meat may not be eaten, but the ox’s owner is innocent.
“However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death.
“the owner of the pit must give compensation; he must pay to its owner, but the dead animal will become his.
“If, however, it is known that the ox was in the habit of goring, yet its owner has not restrained it, he must compensate fully, ox for ox; the dead animal will become his.
“there must be an oath before the LORD between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution.
“But if, in fact, the animal was stolen from his custody, he must make restitution to its owner.
“When a man borrows an animal from his neighbor, and it is injured or dies while its owner is not there with it, the man must make full restitution.
“If its owner is there with it, the man does not have to make restitution. If it was rented, the loss is covered by[fn] its rental price.
He told the elders, “Wait here for us until we return to you. Aaron and Hur are here with you. Whoever has a dispute should go to them.”
“He is not to make himself unclean for those related to him by marriage[fn] and so defile himself.
For fire came out of Heshbon,
a flame from the city of Sihon.
It consumed Ar of Moab,
the citizens of Arnon’s heights.
“This is how to cancel debt: Every creditor[fn] is to cancel what he has lent his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s release of debts has been proclaimed.
“If a man is discovered having sexual relations with another man’s wife, both the man who had sex with the woman and the woman must die. You must purge the evil from Israel.
“the first husband who sent her away may not marry her again after she has been defiled, because that would be detestable to the LORD. You must not bring guilt on the land the LORD your God is giving you as an inheritance.
“ ‘You then crossed the Jordan and came to Jericho. Jericho’s citizens — as well as the Amorites, Perizzites, Canaanites, Hethites, Girgashites, Hivites, and Jebusites — fought against you, but I handed them over to you.
“Please speak in the hearing of all the citizens of Shechem, ‘Is it better for you that seventy men, all the sons of Jerubbaal, rule over you or that one man rule over you? ’ Remember that I am your own flesh and blood.”[fn]
His mother’s relatives spoke all these words about him in the hearing of all the citizens of Shechem, and they were favorable to Abimelech, for they said, “He is our brother.”
Then all the citizens of Shechem and of Beth-millo gathered together and proceeded to make Abimelech king at the oak of the pillar in Shechem.
When they told Jotham, he climbed to the top of Mount Gerizim, raised his voice, and called to them:
Listen to me, citizens of Shechem,
and may God listen to you:
“and now you have attacked my father’s family today, killed his seventy sons on top of a large stone, and made Abimelech, the son of his slave woman, king over the citizens of Shechem ‘because he is your brother’ —
“But if not, may fire come from Abimelech and consume the citizens of Shechem and Beth-millo, and may fire come from the citizens of Shechem and Beth-millo and consume Abimelech.”
God sent an evil spirit between Abimelech and the citizens of Shechem. They treated Abimelech deceitfully,
so that the crime against the seventy sons of Jerubbaal might come to justice and their blood would be avenged on their brother Abimelech, who killed them, and on the citizens of Shechem, who had helped him kill his brothers.
The citizens of Shechem rebelled against him by putting men in ambush on the tops of the mountains, and they robbed everyone who passed by them on the road. So this was reported to Abimelech.
Gaal son of Ebed came with his brothers and crossed into Shechem, and the citizens of Shechem trusted him.
Then it was reported to Abimelech that all the citizens of the Tower of Shechem had gathered.
There was a strong tower inside the city, and all the men, women, and citizens of the city fled there. They locked themselves in and went up to the roof of the tower.
While they were enjoying themselves, all of a sudden, wicked men of the city surrounded the house and beat on the door. They said to the old man who was the owner of the house, “Bring out the man who came to your house so we can have sex with him! ”
The owner of the house went out and said to them, “Please don’t do this evil, my brothers. After all, this man has come into my house. Don’t commit this horrible outrage.
“Citizens of Gibeah came to attack me and surrounded the house at night. They intended to kill me, but they raped my concubine, and she died.
“Will the citizens of Keilah hand me over to him? Will Saul come down as your servant has heard? LORD God of Israel, please tell your servant.”
The LORD answered, “He will come down.”
Then David asked, “Will the citizens of Keilah hand me and my men over to Saul? ”
“They will,” the LORD responded.
“I happened to be on Mount Gilboa,” he replied, “and there was Saul, leaning on his spear. At that very moment the chariots and the cavalry were closing in on him.
he went and got the bones of Saul and his son Jonathan from the citizens of Jabesh-gilead. They had stolen them from the public square of Beth-shan where the Philistines had hung the bodies the day the Philistines killed Saul at Gilboa.
They replied, “A hairy man with a leather belt around his waist.”
He said, “It’s Elijah the Tishbite.”
For many in Judah were bound by oath to him, since he was a son-in-law of Shecaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berechiah.
“For the queen’s action will become public knowledge to all the women and cause them to despise their husbands and say, ‘King Ahasuerus ordered Queen Vashti brought before him, but she did not come.’
“The decree the king issues will be heard throughout his vast kingdom, so all women will honor their husbands, from the greatest to the least.”
if I have consumed its produce without payment
or shown contempt for its tenants,[fn]
1. Gen 14:13–Pro 1:17
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