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TWOT Reference: 241
The following spelling is supported by Strongs and Gesenius: בית.
house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
on the inside
within
Strong's Number H1004 matches the Hebrew בַּיִת (bayiṯ),
which occurs 53 times in 40 verses in 'Lev'
in the WLC Hebrew.
Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair hang loose and do not tear your clothes, or else you will die, and the LORD will become angry with the whole community. However, your brothers, the whole house of Israel, may weep over the fire that the LORD caused.
“When you enter the land of Canaan that I am giving you as a possession, and I place a mildew contamination in a house in the land you possess,[fn]
“the owner of the house is to come and tell the priest: Something like mildew contamination has appeared[fn] in my house.
“The priest must order them to clear the house before he enters to examine the contamination, so that nothing in the house becomes unclean. Afterward the priest will come to examine the house.
“He will examine it, and if the contamination in the walls of the house consists of green or red indentations[fn] that appear to be beneath the surface of the wall,
“the priest is to go outside the house to its doorway and quarantine the house for seven days.
“The priest is to return on the seventh day and examine it. If the contamination has spread on the walls of the house,
“He is to have the inside of the house completely scraped, and have the plaster[fn] that is scraped off dumped in an unclean place outside the city.
“Then they are to take different stones to replace the former ones and take additional plaster to replaster the house.
“If the contamination reappears in the house after the stones have been pulled out, and after the house has been scraped and replastered,
“the priest is to come and examine it. If the contamination has spread in the house, it is harmful mildew; the house is unclean.
“It must be torn down with its stones, its beams, and all its plaster, and taken outside the city to an unclean place.
“Whoever enters the house during any of the days the priest quarantines it will be unclean until evening.
“Whoever lies down in the house is to wash his clothes, and whoever eats in it is to wash his clothes.
“But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared.[fn]
“He will take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
“He will purify the house with the blood of the bird, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
“Then he is to release the live bird into the open countryside outside the city. In this way he will make atonement for the house, and it will be clean.
The LORD said to Moses, “Tell your brother Aaron that he may not come whenever he wants into the holy place behind the curtain in front of the mercy seat on the ark or else he will die, because I appear in the cloud above the mercy seat.
“Aaron will present the bull for his sin offering and make atonement for himself and his household.
“When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he will slaughter the bull for his sin offering.
“Then he is to take a firepan full of blazing coals from the altar before the LORD and two handfuls of finely ground fragrant incense, and bring them inside the curtain.
“When he slaughters the male goat for the people’s sin offering and brings its blood inside the curtain, he will do the same with its blood as he did with the bull’s blood: He is to sprinkle it against the mercy seat and in front of it.
“No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.
“Anyone from the house of Israel who slaughters an ox, sheep, or goat in the camp, or slaughters it outside the camp,
“Say to them: Anyone from the house of Israel or from the aliens who reside among them who offers a burnt offering or a sacrifice
“Anyone from the house of Israel or from the aliens who reside among them who eats any blood, I will turn[fn] against that person who eats blood and cut him off from his people.
“You are not to have sexual intercourse with your sister, either your father’s daughter or your mother’s, whether born at home or born elsewhere. You are not to have sex with her.
“But if a priest purchases someone with his own silver, that person may eat it, and those born in his house may eat his food.
“But if the priest’s daughter becomes widowed or divorced, has no children, and returns to her father’s house as in her youth, she may share her father’s food. But no outsider may share it.
“Speak to Aaron, his sons, and all the Israelites and tell them: Any man of the house of Israel or of the resident aliens in Israel who presents his offering — whether they present payment of vows or freewill gifts to the LORD as burnt offerings —
“If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year.
“If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee.
“But houses in settlements that have no walls around them are to be classified as open fields. The right to redeem such houses stays in effect, and they are to be released at the Jubilee.
“Concerning the Levitical cities, the Levites always have the right to redeem houses in the cities they possess.
“Whatever property one of the Levites can redeem[fn] — a house sold in a city they possess — is to be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites.
“When a man consecrates his house as holy to the LORD, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it.
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