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The Blue Letter Bible

Lexicon :: Strong's G915 - barbaros

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βάρβαρος
Transliteration
barbaros (Key)
Pronunciation
bar'-bar-os
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Part of Speech
adjective
Root Word (Etymology)
Of uncertain derivation
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:546,94

Strong’s Definitions

βάρβαρος bárbaros, bar'-bar-os; of uncertain derivation; a foreigner (i.e. non-Greek):—barbarian(-rous).

KJV Translation Count — Total: 6x

The KJV translates Strong's G915 in the following manner: barbarian (5x), barbarous (1x).

KJV Translation Count — Total: 6x
The KJV translates Strong's G915 in the following manner: barbarian (5x), barbarous (1x).

  1. one whose speech is rude, rough and harsh

  2. one who speaks a foreign or strange language which is not understood by another

  3. used by the Greeks of any foreigner ignorant of the Greek language, whether mental or moral, with the added notion after the Persian war, of rudeness and brutality. The word is used in the N.T. without the idea of reproachfulness.

Strong’s Definitions [?](Strong’s Definitions Legend)
βάρβαρος bárbaros, bar'-bar-os; of uncertain derivation; a foreigner (i.e. non-Greek):—barbarian(-rous).
STRONGS G915:
βάρβαρος, -ον;
1. properly, one whose speech is rude, rough, harsh, as if repeating the syllables βαρβάρ (cf. Strabo 14, 2, 28, p. 662; ὠνοματοπεποίηται ἡ λέξις, Etym. Magn. [188, 11 (but Gaisf. reads βράγχος for βάρβαρος); cf. Curtius, § 394; Vanicek, p. 561]); hence,
2. one who speaks a foreign or strange language which is not understood by another (Herodotus 2, 158 βαρβάρους πάντας οἱ Αἰγύπτιοι καλέουσι τοὺς μὴ σφίσι ὁμογλώσσους, Ovid. trist. 5, 10, 37 barbarus hic ego sum, quia non intelligor ulli); so 1 Corinthians 14:11.
3. The Greeks used βάρβαρος of any foreigner ignorant of the Greek language and the Greek culture, whether mental or moral, with the added notion, after the Persian war, of rudeness and brutality. Hence, the word is applied in the N. T., but not reproachfully, in Acts 28:2, 4, to the inhabitants of Malta [i. e. Μελίτη, which see], who were of Phœnician or Punic origin; and to those nations that had, indeed, some refinement of manners, but not the opportunity of becoming Christians, as the Scythians, Colossians 3:11 [but cf. Bp. Lightfoot at the passage]. But the phrase Ἕλληνές τε καὶ βάρβαροι forms also a periphrasis for all peoples, or indicates their diversity yet without reproach to foreigners (Plato, Theaet., p. 175 a.; Isocrates, Euag c. 17, p. 192 b.; Josephus, Antiquities 4, 2, 1 and in other writings); so in Romans 1:14. (In Philo de Abr. § 45 under the end of all nations not Jews. Josephus, b. j. prooem. 1 reckons the Jews among barbarians.) Cf. Grimm on 2 Macc. 2:21, p. 61; [Bp. Lightfoot on Col. as above; B. D. under the word Barbarian].
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

1 Corinthians
14:11
Acts
28:2; 28:4
Romans
1:14
Colossians
3:11

Word / Phrase / Strong's Search

Strong's Number G915 matches the Greek βάρβαρος (barbaros),
which occurs 6 times in 5 verses in the TR Greek.

Tools

Unchecked Copy Box Act 28:2

Unchecked Copy BoxAct 28:2 - And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold.

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Unchecked Copy Box Act 28:4

Unchecked Copy BoxAct 28:4 - So when the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.”

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Unchecked Copy Box Rom 1:14

Unchecked Copy BoxRom 1:14 - I am a debtor both to Greeks and to barbarians, both to wise and to unwise.

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Unchecked Copy Box 1Co 14:11

Unchecked Copy Box1Co 14:11 - Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks, and he who speaks will be a foreigner to me.

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Unchecked Copy Box Col 3:11

Unchecked Copy BoxCol 3:11 - where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.
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