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The Blue Letter Bible

Lexicon :: Strong's G873 - aphorizō

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ἀφορίζω
Transliteration
aphorizō (Key)
Pronunciation
af-or-id'-zo
Listen
Part of Speech
verb
Root Word (Etymology)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 5:454,728

Strong’s Definitions

ἀφορίζω aphorízō, af-or-id'-zo; from G575 and G3724; to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.:—divide, separate, sever.


KJV Translation Count — Total: 10x

The KJV translates Strong's G873 in the following manner: separate (8x), divide (1x), sever (1x).

KJV Translation Count — Total: 10x
The KJV translates Strong's G873 in the following manner: separate (8x), divide (1x), sever (1x).
  1. to mark off from others by boundaries, to limit, to separate

    1. in a bad sense: to exclude as disreputable

    2. in a good sense: to appoint, set apart for some purpose

Strong’s Definitions [?](Strong’s Definitions Legend)
ἀφορίζω aphorízō, af-or-id'-zo; from G575 and G3724; to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.:—divide, separate, sever.
STRONGS G873:
ἀφορίζω; imperfect ἀφώριζον; Attic future ἀφοριῶ Matthew 25:32 (T WH ἀφορίσω); Matt 13:49, [Winers Grammar, § 13, the passage cited; Buttmann, 37 (32)]; 1 aorist ἀφώρισα; passive, perfect participle ἀφωρισμένος; 1 aorist imperative ἀφορίσθητε; (ὁρίζω to make a ὅρος or boundary); to mark off from (ἀπό) others by boundaries, to limit, to separate: ἑαυτόν, from others, Galatians 2:12; τοὺς μαθητάς, from those unwilling to obey the gospel, Acts 19:9; ἐκ μέσου τινῶν, Matthew 13:49; ἀπό τινος, Matthew 25:32. Passive in a reflexive sense: 2 Corinthians 6:17. absolutely: in a bad sense, to exclude as disreputable, Luke 6:22; in a good sense, τινὰ εἴς τι, to appoint, set apart, one for some purpose (to do something), Acts 13:2; Romans 1:1; τινά followed by a telic infinitive, Galatians 1:15 [(?) see the commentaries at the passage]. ([Sophocles], Euripides, Plato, Isocrates, Demosthenes, Polybius, others; very often in the Sept. especially for הִבְדִּיל, הֵנִיף, הֵרִים, סָגַר, etc.)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
13:49; 13:49; 25:32; 25:32
Luke
6:22
Acts
13:2; 19:9
Romans
1:1
2 Corinthians
6:17
Galatians
1:15; 2:12

Word / Phrase / Strong's Search

Strong's Number G873 matches the Greek ἀφορίζω (aphorizō),
which occurs 10 times in 9 verses in the TR Greek.

Unchecked Copy BoxMat 13:49 - That is the way it will be at the end of the world. The angels will come and separate the wicked people from the righteous,
Unchecked Copy BoxMat 25:32 - All the nations[fn] will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats.
Unchecked Copy BoxLuk 6:22 - What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow the Son of Man.
Unchecked Copy BoxAct 13:2 - One day as these men were worshiping the Lord and fasting, the Holy Spirit said, “Dedicate Barnabas and Saul for the special work to which I have called them.”
Unchecked Copy BoxAct 19:9 - But some became stubborn, rejecting his message and publicly speaking against the Way. So Paul left the synagogue and took the believers with him. Then he held daily discussions at the lecture hall of Tyrannus.
Unchecked Copy BoxRom 1:1 - This letter is from Paul, a slave of Christ Jesus, chosen by God to be an apostle and sent out to preach his Good News.
Unchecked Copy Box2Co 6:17 - Therefore, come out from among unbelievers,
and separate yourselves from them, says the LORD.
Don’t touch their filthy things,
and I will welcome you.[fn]
Unchecked Copy BoxGal 1:15 - But even before I was born, God chose me and called me by his marvelous grace. Then it pleased him
Unchecked Copy BoxGal 2:12 - When he first arrived, he ate with the Gentile Christians, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision.
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