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Vine's Expository Dictionary: View Entry
TDNT Reference: 5:454,728
Strong's Number G873 matches the Greek ἀφορίζω (aphorizō),
which occurs 85 times in 63 verses
in the LXX Greek.
Page 1 / 2 (Gen 2:10–Jos 21:32)
From these descendants, the peoples of the coasts and islands spread out into their lands according to their clans in their nations, each with its own language.
“Put boundaries for the people all around the mountain and say: Be careful that you don’t go up on the mountain or touch its base. Anyone who touches the mountain must be put to death.
Moses responded to the LORD, “The people cannot come up Mount Sinai, since you warned us: Put a boundary around the mountain and consecrate it.”
“and put all of them in the hands of Aaron and his[fn] sons and present them as a presentation offering before the LORD.
“Take the breast from the ram of Aaron’s ordination and present it as a presentation offering before the LORD; it is to be your portion.
“Consecrate for Aaron and his sons the breast of the presentation offering that is presented and the thigh of the contribution that is lifted up from the ram of ordination.
“They are to bring the thigh of the contribution and the breast of the presentation offering, together with the food offerings of the fat portions, to present as a presentation offering before the LORD. It will belong permanently to you and your children, as the LORD commanded.”
“But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest will quarantine the stricken person for seven days.
“The priest will then reexamine him on the seventh day. If he sees that the sore remains unchanged and has not spread on the skin, the priest will quarantine him for another seven days.
“it is a chronic serious disease on the skin of his body, and the priest must pronounce him unclean. He need not quarantine him, for he is unclean.
“But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest will quarantine him seven days.
“But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest will quarantine him seven days.
“When the priest examines the scaly condition, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest will quarantine the person with the scaly condition for seven days.
“the person is to shave himself but not shave the scaly area. Then the priest will quarantine the person who has the scaly outbreak for another seven days.
“The priest is to examine the contamination and quarantine the contaminated fabric for seven days.
“the priest is to order whatever is contaminated to be washed and quarantined for another seven days.
“The priest is to take one male lamb and present it as a guilt offering, along with the one-third quart of olive oil, and he will present them as a presentation offering before the LORD.
“the priest is to go outside the house to its doorway and quarantine the house for seven days.
“Whoever enters the house during any of the days the priest quarantines it will be unclean until evening.
“Therefore you are to distinguish the clean animal from the unclean one, and the unclean bird from the clean one. Do not become contaminated by any land animal, bird, or whatever crawls on the ground; I have set these apart as unclean for you.
“You are to be holy to me because I, the LORD, am holy, and I have set you apart from the nations to be mine.
“The open pastureland around their cities may not be sold, for it is their permanent possession.
“When the field is released in the Jubilee, it will be holy to the LORD like a field permanently set apart; it becomes the priest’s property.
“Aaron is to present the Levites before the LORD as a presentation offering from the Israelites, so that they may perform the LORD’s work.
The LORD answered Moses, “If her father had merely spit in her face, wouldn’t she remain in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”
So Miriam was confined outside the camp for seven days, and the people did not move on until Miriam was brought back in.
“You are to offer a loaf from your first batch of dough as a contribution; offer it just like a contribution from the threshing floor.
“For I have given them the tenth that the Israelites present to the LORD as a contribution for their inheritance. That is why I told them that they would not receive an inheritance among the Israelites.”
The descendants of Joseph became two tribes, Manasseh and Ephraim. No portion of the land was given to the Levites except cities to live in, along with pasturelands for their cattle and livestock.
the cities set apart for the descendants of Ephraim within the inheritance of the descendants of Manasseh — all these cities with their settlements.
They gave to the descendants of the priest Aaron:
Hebron, the city of refuge for the one who commits manslaughter, with its pasturelands, Libnah with its pasturelands,
Ain with its pasturelands, Juttah with its pasturelands, and Beth-shemesh with its pasturelands — nine cities from these two tribes.
From the tribe of Benjamin they gave:
Gibeon with its pasturelands, Geba with its pasturelands,
The Israelites gave them:
Shechem, the city of refuge for the one who commits manslaughter, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands,
Kibzaim with its pasturelands, and Beth-horon with its pasturelands — four cities.
From the tribe of Dan they gave:
Elteke with its pasturelands, Gibbethon with its pasturelands,
Aijalon with its pasturelands, and Gath-rimmon with its pasturelands — four cities.
From half the tribe of Manasseh they gave:
Taanach with its pasturelands and Gath-rimmon[fn] with its pasturelands — two cities.
All ten cities with their pasturelands were for the clans of Kohath’s other descendants.
From half the tribe of Manasseh, they gave to the descendants of Gershon, who were one of the Levite clans:
Golan, the city of refuge for the one who commits manslaughter, with its pasturelands in Bashan, and Beeshterah with its pasturelands — two cities.
From the tribe of Issachar they gave:
Kishion with its pasturelands, Daberath with its pasturelands,
From the tribe of Asher they gave:
Mishal with its pasturelands, Abdon with its pasturelands,
1. Gen 2:10–Jos 21:32
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