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Vine's Expository Dictionary: View Entry
Strong's Number G851 matches the Greek ἀφαιρέω (aphaireō),
which occurs 137 times in 130 verses
in the LXX Greek.
Page 1 / 3 (Gen 21:25–1Sa 17:51)
But Abraham complained to Abimelech because of the well that Abimelech’s servants had seized.
“In fact, all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has said to you.”
Jacob answered, “I was afraid, for I thought you would take your daughters from me by force.
When Joseph saw that his father had placed his right hand on Ephraim’s head, he thought it was a mistake[fn] and took his father’s hand to move it from Ephraim’s head to Manasseh’s.
“But require the same quota of bricks from them as they were making before; do not reduce it. For they are slackers — that is why they are crying out, ‘Let us go and sacrifice to our God.’
“Go get straw yourselves wherever you can find it, but there will be no reduction at all in your workload.’ ”
“you are to present to the LORD every firstborn male of the womb. All firstborn offspring of the livestock you own that are males will be the LORD’s.
“Consecrate for Aaron and his sons the breast of the presentation offering that is presented and the thigh of the contribution that is lifted up from the ram of ordination.
For the LORD said to Moses, “Tell the Israelites: You are a stiff-necked people. If I went up with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you.”
“Then I will take my hand away, and you will see my back, but my face will not be seen.”
maintaining faithful love to a thousand generations, forgiving iniquity, rebellion, and sin. But he will not leave the guilty unpunished, bringing the consequences of the fathers’ iniquity on the children and grandchildren to the third and fourth generation.
Then he said, “My Lord, if I have indeed found favor with you, my Lord, please go with us (even though this is a stiff-necked people), forgive our iniquity and our sin, and accept us as your own possession.”
Everyone making an offering of silver or bronze brought it as a contribution to the LORD. Everyone who possessed acacia wood useful for any task in the work brought it.
“He will remove its digestive tract,[fn] cutting off the tail feathers, and throw it on the east side of the altar at the place for ashes.
“The priest will remove the memorial portion[fn] from the grain offering and burn it on the altar, a food offering, a pleasing aroma to the LORD.
“just as the fat is removed from the ox of the fellowship sacrifice. The priest is to burn them on the altar of burnt offering.
“The priest is to put on his linen robe and linen undergarments.[fn] He is to remove the ashes of the burnt offering the fire has consumed on the altar, and place them beside the altar.
“The priest is to remove a handful of fine flour and olive oil from the grain offering, with all the frankincense that is on the offering, and burn its memorial portion on the altar as a pleasing aroma to the LORD.
He also took the breast and presented it before the LORD as a presentation offering; it was Moses’s portion of the ordination ram as the LORD had commanded him.
but he presented the breasts and the right thigh as a presentation offering before the LORD, as Moses had commanded.[fn]
“Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and he has assigned it to you to take away the guilt of the community and make atonement for them before the LORD.
“Then I will come down and speak with you there. I will take some of the Spirit who is on you and put the Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.
“The LORD is slow to anger and abounding in faithful love, forgiving iniquity and rebellion. But he will not leave the guilty unpunished, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generation.
“you are to offer a contribution to the LORD when you eat from the food of the land.
“You are to offer a loaf from your first batch of dough as a contribution; offer it just like a contribution from the threshing floor.
“I give to you and to your sons and daughters all the holy contributions that the Israelites present to the LORD as a permanent statute. It is a permanent covenant of salt before the LORD for you as well as your offspring.”
“Speak to the Levites and tell them: When you receive from the Israelites the tenth that I have given you as your inheritance, you are to present part of it as an offering to the LORD — a tenth of the tenth.
“You are to present an offering to the LORD from every tenth you receive from the Israelites. Give some of it to the priest Aaron as an offering to the LORD.
“You must present the entire offering due the LORD from all your gifts. The best part of the tenth is to be consecrated.
“Tell them further: Once you have presented the best part of the tenth, and it is credited to you Levites as the produce of the threshing floor or the winepress,
“You will not incur guilt because of it once you have presented the best part of it, but you must not defile the Israelites’ holy offerings, so that you will not die.”
The people then came to Moses and said, “We have sinned by speaking against the LORD and against you. Intercede with the LORD so that he will take the snakes away from us.” And Moses interceded for the people.
“Set aside a tribute for the LORD from what belongs to the fighting men who went out to war: one out of every five hundred people, cattle, donkeys, sheep, and goats.
All the gold of the contribution they offered to the LORD, from the commanders of thousands and of hundreds, was 420 pounds.[fn]
“If they marry any of the men from the other Israelite tribes, their inheritance will be taken away from our fathers’ inheritance and added to that of the tribe into which they marry. Therefore, part of our allotted inheritance would be taken away.
“When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe.”
“You must not add anything to what I command you or take anything away from it, so that you may keep the commands of the LORD your God I am giving you.
“Be careful to do everything I command you; do not add anything to it or take anything away from it.
The LORD then said to Joshua, “Today I have rolled away the disgrace of Egypt from you.” Therefore, that place is still called Gilgal[fn] today.
But the Israelites had compassion on their brothers, the Benjaminites, and said, “Today a tribe has been cut off from Israel.
But when they got up early the next morning, there was Dagon, fallen with his face to the ground before the ark of the LORD. This time, Dagon’s head and both of his hands were broken off and lying on the threshold. Only Dagon’s torso remained.[fn]
The cities from Ekron to Gath, which they had taken from Israel, were restored; Israel even rescued their surrounding territories from Philistine control. There was also peace between Israel and the Amorites.
“Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God.”
David strapped his sword on over the military clothes and tried to walk, but he was not used to them. “I can’t walk in these,” David said to Saul, “I’m not used to them.” So David took them off.
“Today, the LORD will hand you over to me. Today, I’ll strike you down, remove your head, and give the corpses[fn] of the Philistine camp to the birds of the sky and the wild creatures of the earth. Then all the world will know that Israel has a God,
1. Gen 21:25–1Sa 17:51
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