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Lexicon :: Strong's G846 - autos

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αὐτός
Transliteration
autos (Key)
Pronunciation
ow-tos'
Listen
Part of Speech
pronoun
Root Word (Etymology)
From the particle au [perhaps akin to the base of ἀήρ (G109) through the idea of a baffling wind] (backward)
mGNT
5,597x in 24 unique form(s)
TR
5,779x in 49 unique form(s)
LXX
22,271x in 27 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.


KJV Translation Count — Total: 5,785x

The KJV translates Strong's G846 in the following manner: him (1,952x), his (1,084x), their (318x), he (252x), her (242x), they (121x), same (80x), himself (58x), miscellaneous (1,678x).

KJV Translation Count — Total: 5,785x
The KJV translates Strong's G846 in the following manner: him (1,952x), his (1,084x), their (318x), he (252x), her (242x), they (121x), same (80x), himself (58x), miscellaneous (1,678x).
  1. himself, herself, themselves, itself

  2. he, she, it

  3. the same

Strong’s Definitions [?](Strong’s Definitions Legend)
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
STRONGS G846:
αὐτός, -ή, -ό, pronoun ("derived from the particle αὖ with the added force of a demonstrative pronoun. In itself it signifies nothing more than again, applied to what has either been previously mentioned or, when the whole discourse is looked at, must necessarily be supplied." Klotz ad Devar. ii., p. 219; [see Vanicek, p. 268]). It is used by the biblical writings both of the O. T. and of the N. T. far more frequently than the other pronouns; and in this very frequent and almost inordinate use of it, they deviate greatly from secular authors; cf. Buttmann, § 127, 9. [On classic usage cf. Hermann, Opuscc. i. 308ff, of which dissertation a summary is given in his edition of Viger, pp. 732-736.]
I. self, as used (in all persons, genders, numbers) to distinguish a person or thing from or contrast it with another, or to give him (it) emphatic prominence.
1. When used to express Opposition or Distinction, it is added
a. to the subjects implied in the verb, the personal pronouns ἐγώ, ἡμεῖς, σύ, etc., being omitted: Luke 5:37 (αὐτός ἐκχυθήσεται the wine, as opposed to the skins); Luke 22:71 (αὐτοὶ γὰρ ἠκούσαμεν we ourselves, opposed to witnesses whose testimony could have been taken); John 2:25 (αὐτὸς ἐγίνωσκεν, opposed to testimony he might have called for); John 4:42 (we ourselves, not thou only); John 9:21 [T Tr WH omit]; Acts 18:15 (ὄψεσθε αὐτοί); Acts 20:34; Acts 22:19; 1 Thessalonians 1:9, etc.; with a negative added, 'he does not himself do this or that,' i. e. he leaves it to others: Luke 6:42 (αὐτός, viz., thou, οὐ βλέπων); Luke 11:46 (αὐτοί, viz., ye, οὐ προσψαύετε), Luke 11:52; John 18:28; 3 John 1:10. With the addition of καί to indicate that a thing is ascribed to one equally with others: Luke 14:12 (μήποτε καὶ αὐτοί σε ἀντικαλέσωσι); Luke 16:28; Acts 2:22 [G L T Tr WH omit καί]; John 4:45; John 17:19, 21; Philippians 2:24, etc. In other passages καὶ αὐτός is added to a subject expressly mentioned, and is placed after it; and in translation may be joined to the predicate and rendered likewise: Luke 1:36 ( συγγενής σου καὶ αὐτὴ συνειληφυῖα υἱόν thy kinswoman herself also, i. e. as well as thou); Matthew 27:57 (ὅς καὶ αὐτὸς ἐμαθήτευσε [L T Tr WH text -τεύθη] τῷ Ἰησοῦ); Luke 23:51 [R G]; Mark 15:43; Acts 8:13 ( δὲ Σίμων καὶ αὐτὸς ἐπίστευσε); Acts 15:32; 21:24; 1 John 2:6; Galatians 2:17; Hebrews 13:3.
b. it is added to subjects expressed, whether to pronouns personal or demonstrative, or to nouns proper or common: John 3:28 (αὐτοὶ ὑμεῖς ye yourselves bear witness, not only have I affirmed); Acts 20:30 (ἐξ ὑμῶν αὐτῶν from among your own selves, not only from other quarters); Romans 15:14 (καὶ αὐτὸς ἐγώ I of myself also, not only assured by report, cf. Rom 1:8); 1 Corinthians 5:13 (ἐξ ὑμῶν αὐτῶν from your own society, opposed to them that are without, of whose character God must be the judge); 1 Corinthians 7:35; 1 Corinthians 11:13; 1 Thessalonians 4:9; αὐτοὶ οὗτοι, Acts 24:20; αὐτοῦ τούτου (masculine), Acts 25:25; Ἰησοῦς αὐτός Jesus himself, personally, opposed to those who baptized by his command, John 4:2; αὐτὸς Ἰησοῦς, opposed to those who believed on him on account of his miracles, John 2:24; Jesus himself, not others only, John 4:44; αὐτ. Δαυείδ, opposed to the doctors of the law, whose decision did not seem quite to agree with the words of David, Mark 12:36; Luke 20:42; αὐτὸς Σατανᾶς, opposed to his ministers, 2 Corinthians 11:14; αὐτὸς θεός, God himself, not another, Revelation 21:3; αὐτὰ τὰ ἐπουράνια, the heavenly things themselves [i. e. sanctuary], opposed to its copies, Hebrews 9:23 [see ἐπουράνιος, 1 c.].
c. it is used to distinguish one not only from his companions, disciples, servants — as Mark 2:25 (αὐτὸς καὶ οἱ μετ’ αὐτοῦ); John 2:12; John 4:53; John 18:1 — but also from things done by him or belonging to him, as John 7:4 (τὶ ποιεῖ καὶ ζητεῖ αὐτός [L Tr marginal reading WH marginal reading αὐτό]); 1 Corinthians 3:15 (τινὸς τὸ ἔργον κατακαήσεται, αὐτὸς δὲ σωθήσεται); Luke 24:15 (αὐτὸς () Ἰησοῦς, Jesus himself in person, opposed to their previous conversation about him).
d. self to the exclusion of others, i. e. he etc. alone, by oneself: Mark 6:31 (ὑμεῖς αὐτοί ye alone, unattended by any of the people; cf. Fritzsche at the passage); John 14:11 (διὰ τὰ ἔργα αὐτά [WH marginal reading αὐτοῦ]); Romans 7:25 (αὐτὸς ἐγώ I alone, unaided by the Spirit of Christ; cf. Romans 8:2); 2 Corinthians 12:13 (αὐτὸς ἐγώ, unlike the other preachers of the gospel); Revelation 19:12; cf. Herm. ad Vig., p. 733 iii.; Matthew § 467, 5; Kühner, § 468 Anm. 2; [Jelf, § 656, 3]; with the addition of μόνος (as often in Attic writings): John 6:15.
e. self not prompted or influenced by another, i. e. of oneself of one's own accord: John 16:27 (so even Homer, Iliad 17, 254; and among Attic writings especially Xenophon).
2. When it gives Prominence, it answers
a. to our emphatic he, she, it: Matthew 1:21 (αὐτὸς σώσει HE and no other); Matthew 5:4-10 (αὐτοί); Matt 6:4 [R G]; Matt 17:5 (αὐτοῦ ἀκούετε); Luke 6:35; Luke 17:16; Luke 24:21; John 9:21 (αὐτὸς [T Tr WH omit]... αὐτὸν... αὐτός); Acts 10:42 [L text Tr text WH οὗτος]; Galatians 4:17 (αὐτούς); Ephesians 2:10 (αὐτοῦ); Colossians 1:17; 1 John 2:2; 1 John 4:5; James 2:6f. So in Greek writings also from Homer down; cf. Herm. ad Vig., p. 734 v. It is used with the same force after relative sentences, where Greek prose uses οὗτος: Matthew 12:50 (ὅστις ἄν ποιήσῃ..., αὐτός μου ἀδελφός ἐστιν, where in Mark 3:35 οὗτος); Matthew 26:48; Mark 14:44; cf. Buttmann, 107f (94f). Less emphatically, αὐτός is put before subjects, serving to recall them again: Matthew 3:4 (αὐτὸς δὲ Ἰωάννης now he, whom I spoke of, John); Mark 6:17 (αὐτὸς γὰρ Ἡρώδης); Romans 8:16 (αὐτὸ τὸ πνεῦμα).
b. it points out some one as chief, leader, master of the rest (often so in Greek, as in the well-known phrase of the Pythagoreans, αὐτὸς ἔφα [cf. Winer's Grammar, § 22, 3, 4 and, p. 150 (142)]): of Christ, Matthew 8:24; Mark 4:38; Mark 6:47; Mark 8:29; Luke 5:16; Luke 9:51; Luke 10:38; of God, Luke 6:35; Hebrews 13:5; 1 John 4:19 [not Lachmann].
c. it answers to our very, just, exactly (German eben, gerade): Romans 9:3 (αὐτὸς ἐγώ I myself, the very man who seems to be inimical to the Israelites); 2 Corinthians 10:1 (I myself, who bore myself lowly in your presence, as ye said); αὐτὰ τὰ ἔργα, John 5:36; often in Luke ἐν αὐτῇ τῇ ἡμέρᾳ or ὥρᾳ, αὐτῷ τῷ καιρῷ, in that very day, hour, season: Luke 2:38; Luke 10:21; Luke 12:12; Luke 13:1, 31; Luke 20:19; Luke 23:12; Luke 24:13, 33; Acts 16:18. In the writings of Paul αὐτὸ τοῦτο this very thing: Galatians 2:10; 2 Corinthians 7:11; Philippians 1:6; εἰς αὐτὸ τοῦτο for this very purpose, on this very account: Romans 9:17; Romans 13:6; 2 Corinthians 5:5; Ephesians 6:22; Colossians 4:8; and in the same sense [for this very thing] the simple accusative (as in Attic, cf. Matth. § 470, 7; Kühner, 2:267 Anm. 6; Winer's Grammar, § 21 N. 2) τοῦτο αὐτό, 2 Corinthians 2:3 [but see Meyer at the passage], and αὐτὸ τοῦτο, 2 Peter 1:5 [Lachmann reads here αὐτοί].
d. even, Latin vel, adeo (in Homer; cf. Herm. ad Vig., p. 733 ii.): καὶ αὐτὴ κτίσις, Romans 8:21; οὐδὲ φύσις αὐτή, 1 Corinthians 11:14; καὶ [Tr omits; L WH brackets καὶ] αὐτὸς υἱός, 1 Corinthians 15:28; καὶ αὐτὴ Σάρρα even Sarah herself, although a feeble old woman, Hebrews 11:11 [yet WH marginal reading reads the dative αὐτῇ Σάρρα; see καταβολή, 1].
II. αὐτός has the force of a simple personal pronoun of the third person, answering to our unemphatic he, she, it; and that
1. as in classic Greek, in the oblique cases, him, her, it, them, etc.: numberless instances — as in the genitive absolute, e. g. αὐτοῦ ἐλθόντος, λαλήσαντος, etc.; or in the accusative with infinitive, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους, Romans 1:20; or after prepositions, ἐξ αὐτοῦ, ἐν αὐτῷ, etc.; or where it indicates the possessor, πατὴρ αὐτοῦ; or a person as the (direct or indirect) object of an active verb, as ἐπιδώσει αὐτῷ, Matthew 7:9; ἀσπάσασθε αὐτήν, Matthew 10:12; ἀφεὶς αὐτούς, Matthew 26:44; ἦν διανεύων αὐτοῖς, Luke 1:22; οὐκ εἴα αὐτὰ λαλεῖν, Luke 4:41; σκοτία αὐτὸ οὐ κατέλαβε, John 1:5. But see αὑτοῦ below.
2. Contrary to Greek usage, in the N. T. even in the nominative it is put for a simple personal pronoun of the third person, where the Greeks say οὗτος or δέ, or use no pronoun at all. This has been convincingly shown by Buttmann, 107ff (93ff); and yet some of the examples adduced by him are not decisive, but either must be or can be referred to the usage illustrated under I. 1; — those in which αὐτός is used of Christ, apparently to I. 1 b. But, in my opinion, the question is settled even by the following: αὐτός, Matthew 14:2; Mark 14:15; Luke 1:22; Luke 15:14; so too in the Sept. (cf. Thiersch, De Pentat. vers. Alex., p. 98); Sir. 49:7; Tobit 6:11; αὐτοί, Mark 2:8 (οὕτως αὐτοὶ διαλογίζονται in Griesbach); Luke 9:36; Luke 14:1; Luke 22:23; αὐτό, Luke 11:14 [Tr marginal reading WH omits; Tr text brackets]. Whether αὐτή and αὐταί also are so used, is doubtful; cf. Buttmann, 109 (95).
3. Sometimes in the oblique cases the pronoun is omitted, being evident from the context: Mark 6:5 (ἐπιθείς, namely, αὐτοῖς); John 3:34 (δίδωσι, namely, αὐτῷ); John 10:29 (δέδωκέ μοι, namely, αὐτούς); Acts 13:3 (ἀπέλυσαν, namely, αὐτούς); Revelation 18:21 (ἔβαλεν, namely, αὐτόν), etc.
4. Not infrequently αὐτός in the oblique cases is added to the verb, although the case belonging to this very verb has preceded: Matthew 8:1 (καταβάντι δὲ αὐτῷ [L Tr WH genitive absolutely] ἀπὸ τοῦ ὄρους ἠκολούθησαν αὐτῷ); Matthew 4:16; Matthew 5:40; Matthew 8:23, 28 [R G]; Matt 9:28; 25:29 (ἀπὸ [ommitted by L T Tr WH] τοῦ μὴ ἔχοντος... ἀπ’ αὐτοῦ); Matt 26:71 [R G L brackets T]; Mark 5:2 [R G]; Mark 9:28 [R G]; John 15:2 (πᾶν κλῆμα... αἴρει αὐτό); Acts 7:21 [R G]; James 4:17; Revelation 2:7; Revelation 6:4 [L Tr marginal reading brackets]; cf. Winers Grammar, § 22, 4 a.; Buttmann, 142 (125). Doubtless the writer, while writing the earlier words with the intention of joining them to the leading verb to follow, marked off these very words as a clause by themselves, as if they formed a protasis; and so, when he came to the leading verb, he construed it just as though it were to form an apodosis.
5. By a Hebraism αὐτός is used redundantly in relative sentences: ἧς εἴχετὸ θυγάτριον αὐτῆς, Mark 7:25; οὗ τῷ μώλωπι αὐτοῦ, 1 Peter 2:24 (R G T, but Tr marginal reading brackets αὐτοῦ); especially in the Apocalypse: ἥν οὐδεὶς δύναται κλεῖσαι αὐτήν, Revelation 3:8 (according to the true text); οἷς ἐδόθη αὐτοῖς, Revelation 7:2; add Revelation 7:9; Revelation 13:12; Revelation 17:9; far more often in the Sept.; rare in Greek writings [from Callimachus, epistle 44]; cf. Herm. ad Vig., p. 709; [Buttmann, § 143, 1]; Winers Grammar, § 22, 4 b. where add to the examples Herodian, 8, 6, 10 [5 Bekker] οἷς ἐπιφοιτῶσι αὐτοῖς τὰς λοιπὰς πόλεις πύλαι ἀνοίγνυντο. But to this construction must not be referred Matthew 3:12 οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, nor 1 Peter 2:24 ὅς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν. For in the latter passage αὐτός is in contrast with us, who must otherwise have paid the penalty of our sins; and in the former the sense is, 'he holds his winnowing-shovel in his hand.'
6. Very often αὐτός is used rather laxly, where the subject or the object to which it must be referred is not expressly indicated, but must be gathered especially from some preceding name of a province or city, or from the context: Matthew 4:23 (περιῆγεν τὴν Γαλιλαίαν διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, i. e. of the Galilaeans); Acts 8:5 (Σαμαρείας ἐκήρυσσεν αὐτοῖς, i. e. τοῖς Σαμαρείταις); Acts 20:2 (αὐτούς, i. e. the inhabitants τῶν μερῶν ἐκείνων); 2 Corinthians 2:13 (αὐτοῖς, i. e. the Christians of Troas); Matthew 19:2 (ὄχλοι πολλοὶ καὶ ἐθεράπευσεν αὐτούς, i. e. their sick); 1 Peter 3:14 (φόβον αὐτῶν, i. e. of those who may be able κακῶσαι you, 1 Peter 3:13); Luke 23:51 (τῇ βουλῇ αὐτῶν, i. e. of those with whom he had been a βουλευτής); Hebrews 8:8 (αὐτοῖς [L T WH Tr marginal reading αὐτούς; see μέμφομαι] i. e. τοῖς ἔχουσι τὴν διαθήκην τὴν πρώτην); Luke 2:22 (τοῦ καθαρισμοῦ αὐτῶν, of the purification prescribed by the law of Moses to women in child-bed); John 8:44 (ψεύστης ἐστὶν καὶ πατὴρ αὐτοῦ, i. e. of the liar; cf. Baumg.-Crusius and Meyer at the passage). By this rather careless use of the pronoun it came about that at length αὐτοί alone might be used for ἄνθρωποι: Matthew 8:4; Mark 1:44; Luke 5:14, 17 [here T WH Tr marginal reading αὐτόν]; cf. Winers Grammar, § 22, 3; Buttmann, § 127, 8.
7. Sometimes, in relative sentences consisting of several members, the second member is not joined to the first by the relative ὅς, but by a loose connection proceeds with καὶ αὐτός; as, Luke 17:31; Acts 3:13 (ὅν ὑμεῖς παρεδώκατε καὶ ἠρνήσασθε αὐτόν [L T WH omit; Tr brackets αὐτόν]); 1 Corinthians 8:6 (ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν, for καὶ εἰς ὅν ἡμεῖς); 2 Peter 2:3. This is the usage likewise of Greek as well as of Hebrew; cf. Winers Grammar, 149 (141); [Buttmann, 283 (243)]; Bernhardy, p. 304.
III. αὐτός, αὐτή, τὸ αὐτό, with the article, the same;
1. without a noun: αὐτός, immutable, Hebrews 1:12; Hebrews 13:8 (Thucydides 2, 61); τὸ αὐτό: — ποιεῖν, Matthew 5:46 [R G T WH text, 47 L T Tr WH]; Luke 6:33; λέγειν, to profess the same opinion, 1 Corinthians 1:10; ὀνειδίζειν, not in the same manner but reproached him with the same, cast on him the same reproach, Matthew 27:44 (ὀνειδίζειν τοιαῦτα, Sophocles Oed. Col. 1002). τὰ αὐτά: Acts 15:27; Romans 2:1; Ephesians 6:9. ἐπὶ τὸ αὐτό [Rec.st passim ἐπιτοαυτό] (Hesychius ὁμοῦ, ἐπὶ τὸν αὐτὸν τόπον), to the same place, in the same place: Matthew 22:34; Acts 1:15; Acts 2:1; 1 Corinthians 11:20; 1 Corinthians 14:23 (Psalm 2:2; 2 Samuel 2:13; 3 Macc. 3:1; Susanna 14); together: Luke 17:35; Acts 3:1 [L T Tr WH join it to Acts 2; 1 Corinthians 7:5]; κατὰ τὸ αὐτό (Vulg. simul), together: Acts 14:1 (for יַחַד, Exodus 26:24; 1 Kings 3:18; examples from Greek writings are given by Kypke, Observations, ii., p. 69ff). Like adjective of equality αὐτός is followed by the dative: ἕν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ, 1 Corinthians 11:5 (Wis. 18:11; 4 Macc. 8:5; 10:2, 13; and often in Greek writings, cf. Winer's Grammar, 150 (141)).
2. With a noun added: Matthew 26:44; Mark 14:39 (τὸν αὐτὸν λόγον); Luke 6:38 [R G L marginal reading] (τῷ αὐτῷ μέτρῳ); Philippians 1:30; 1 Corinthians 1:10 (ἐν τῷ αὐτῷ νοὶ); 1 Corinthians 12:4 (τὸ δὲ αὐτὸ πνεῦμα), etc. τὰ αὐτά (with the force of a substantive: the same kind) τῶν παθημάτων, 1 Peter 5:9. [Cf. ταὐτά.]

Related entry:
[ἐπιτοαυτό, Rec.st in Acts 1:15; Acts 2:1; etc.; see αὐτός, III. 1, and cf. Lipsius, Gramm. Unters. p. 125f.]
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Exodus
26:24
2 Samuel
2:13
1 Kings
3:18
Psalms
2:2
Matthew
1:21; 3:4; 3:12; 4:16; 4:23; 5:4; 5:5; 5:6; 5:7; 5:8; 5:9; 5:10; 5:40; 5:46; 6:4; 7:9; 8:1; 8:4; 8:23; 8:24; 8:28; 9:28; 10:12; 12:50; 14:2; 17:5; 19:2; 22:34; 25:29; 26:44; 26:44; 26:48; 26:71; 27:44; 27:57
Mark
1:44; 2:8; 2:25; 3:35; 4:38; 5:2; 6:5; 6:17; 6:31; 6:47; 7:25; 8:29; 9:28; 12:36; 14:15; 14:39; 14:44; 15:43
Luke
1:22; 1:22; 1:36; 2:22; 2:38; 4:41; 5:14; 5:16; 5:17; 5:37; 6:33; 6:35; 6:35; 6:38; 6:42; 9:36; 9:51; 10:21; 10:38; 11:14; 11:46; 11:52; 12:12; 13:1; 13:31; 14:1; 14:12; 15:14; 16:28; 17:16; 17:31; 17:35; 20:19; 20:42; 22:23; 22:71; 23:12; 23:51; 23:51; 24:13; 24:15; 24:21; 24:33
John
1:5; 2:12; 2:24; 2:25; 3:28; 3:34; 4:2; 4:42; 4:44; 4:45; 4:53; 5:36; 6:15; 7:4; 8:44; 9:21; 9:21; 10:29; 14:11; 15:2; 16:27; 17:19; 17:21; 18:1; 18:28
Acts
1:15; 1:15; 2; 2:1; 2:1; 2:22; 3:1; 3:13; 7:21; 8:5; 8:13; 10:42; 13:3; 14:1; 15:27; 15:32; 16:18; 18:15; 20:2; 20:30; 20:34; 21:24; 22:19; 24:20; 25:25
Romans
1:8; 1:20; 2:1; 7:25; 8:2; 8:16; 8:21; 9:3; 9:17; 13:6; 15:14
1 Corinthians
1:10; 1:10; 3:15; 5:13; 7:5; 7:35; 8:6; 11:5; 11:13; 11:14; 11:20; 12:4; 14:23; 15:28
2 Corinthians
2:3; 2:13; 5:5; 7:11; 10:1; 11:14; 12:13
Galatians
2:10; 2:17; 4:17
Ephesians
2:10; 6:9; 6:22
Philippians
1:6; 1:30; 2:24
Colossians
1:17; 4:8
1 Thessalonians
1:9; 4:9
Hebrews
1:12; 8:8; 9:23; 11:11; 13:3; 13:5; 13:8
James
2:6; 4:17
1 Peter
2:24; 2:24; 3:13; 3:14; 5:9
2 Peter
1:5; 2:3
1 John
2:2; 2:6; 4:5; 4:19
3 John
1:10
Revelation
2:7; 3:8; 6:4; 7:2; 7:9; 13:12; 17:9; 18:21; 19:12; 21:3

Word / Phrase / Strong's Search

Strong's Number G846 matches the Greek αὐτός (autos),
which occurs 5,779 times in 3,780 verses in the TR Greek.

Page 13 / 76 (Mat 27:34–Mar 1:25)

Unchecked Copy BoxMat 27:34 - they gave Him sour[fn] wine mingled with gall to drink. But when He had tasted it, He would not drink.
Unchecked Copy BoxMat 27:35 - Then they crucified Him, and divided His garments, casting lots,[fn] that it might be fulfilled which was spoken by the prophet:

“They divided My garments among them,
And for My clothing they cast lots.”
[fn]
Unchecked Copy BoxMat 27:36 - Sitting down, they kept watch over Him there.
Unchecked Copy BoxMat 27:37 - And they put up over His head the accusation written against Him:


THIS IS JESUS THE KING OF THE JEWS.

Unchecked Copy BoxMat 27:38 - Then two robbers were crucified with Him, one on the right and another on the left.
Unchecked Copy BoxMat 27:39 - And those who passed by blasphemed Him, wagging their heads
Unchecked Copy BoxMat 27:42 - “He saved others; Himself He cannot save. If He is the King of Israel,[fn] let Him now come down from the cross, and we will believe Him.[fn]
Unchecked Copy BoxMat 27:43 - “He trusted in God; let Him deliver Him now if He will have Him; for He said, ‘I am the Son of God.’ ”
Unchecked Copy BoxMat 27:44 - Even the robbers who were crucified with Him reviled Him with the same thing.
Unchecked Copy BoxMat 27:48 - Immediately one of them ran and took a sponge, filled it with sour wine and put it on a reed, and offered it to Him to drink.
Unchecked Copy BoxMat 27:49 - The rest said, “Let Him alone; let us see if Elijah will come to save Him.”
Unchecked Copy BoxMat 27:53 - and coming out of the graves after His resurrection, they went into the holy city and appeared to many.
Unchecked Copy BoxMat 27:54 - So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!”
Unchecked Copy BoxMat 27:55 - And many women who followed Jesus from Galilee, ministering to Him, were there looking on from afar,
Unchecked Copy BoxMat 27:57 - Now when evening had come, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus.
Unchecked Copy BoxMat 27:59 - When Joseph had taken the body, he wrapped it in a clean linen cloth,
Unchecked Copy BoxMat 27:60 - and laid it in his new tomb which he had hewn out of the rock; and he rolled a large stone against the door of the tomb, and departed.
Unchecked Copy BoxMat 27:64 - “Therefore command that the tomb be made secure until the third day, lest His disciples come by night[fn] and steal Him away, and say to the people, ‘He has risen from the dead.’ So the last deception will be worse than the first.”
Unchecked Copy BoxMat 27:65 - Pilate said to them, “You have a guard; go your way, make it as secure as you know how.”
Unchecked Copy BoxMat 28:2 - And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door,[fn] and sat on it.
Unchecked Copy BoxMat 28:3 - His countenance was like lightning, and his clothing as white as snow.
Unchecked Copy BoxMat 28:4 - And the guards shook for fear of him, and became like dead men.
Unchecked Copy BoxMat 28:7 - “And go quickly and tell His disciples that He is risen from the dead, and indeed He is going before you into Galilee; there you will see Him. Behold, I have told you.”
Unchecked Copy BoxMat 28:8 - So they went out quickly from the tomb with fear and great joy, and ran to bring His disciples word.
Unchecked Copy BoxMat 28:9 - And as they went to tell His disciples,[fn] behold, Jesus met them, saying, “Rejoice!” So they came and held Him by the feet and worshiped Him.
Unchecked Copy BoxMat 28:10 - Then Jesus said to them, “Do not be afraid. Go and tell My brethren to go to Galilee, and there they will see Me.”
Unchecked Copy BoxMat 28:11 - Now while they were going, behold, some of the guard came into the city and reported to the chief priests all the things that had happened.
Unchecked Copy BoxMat 28:13 - saying, “Tell them, ‘His disciples came at night and stole Him away while we slept.’
Unchecked Copy BoxMat 28:14 - “And if this comes to the governor’s ears, we will appease him and make you secure.”
Unchecked Copy BoxMat 28:16 - Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them.
Unchecked Copy BoxMat 28:17 - When they saw Him, they worshiped Him; but some doubted.
Unchecked Copy BoxMat 28:18 - And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth.
Unchecked Copy BoxMat 28:19 - “Go therefore[fn] and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
Unchecked Copy BoxMat 28:20 - “teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.[fn]
Unchecked Copy BoxMar 1:3 - “The voice of one crying in the wilderness:
‘Prepare the way of the LORD;
Make His paths straight.’ ”
[fn]
Unchecked Copy BoxMar 1:5 - Then all the land of Judea, and those from Jerusalem, went out to him and were all baptized by him in the Jordan River, confessing their sins.
Unchecked Copy BoxMar 1:6 - Now John was clothed with camel’s hair and with a leather belt around his waist, and he ate locusts and wild honey.
Unchecked Copy BoxMar 1:7 - And he preached, saying, “There comes One after me who is mightier than I, whose sandal strap I am not worthy to stoop down and loose.
Unchecked Copy BoxMar 1:8 - “I indeed baptized you with water, but He will baptize you with the Holy Spirit.”
Unchecked Copy BoxMar 1:10 - And immediately, coming up from[fn] the water, He saw the heavens parting and the Spirit descending upon Him like a dove.
Unchecked Copy BoxMar 1:12 - Immediately the Spirit drove Him into the wilderness.
Unchecked Copy BoxMar 1:13 - And He was there in the wilderness forty days, tempted by Satan, and was with the wild beasts; and the angels ministered to Him.
Unchecked Copy BoxMar 1:16 - And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen.
Unchecked Copy BoxMar 1:17 - Then Jesus said to them, “Follow Me, and I will make you become fishers of men.”
Unchecked Copy BoxMar 1:18 - They immediately left their nets and followed Him.
Unchecked Copy BoxMar 1:19 - When He had gone a little farther from there, He saw James the son of Zebedee, and John his brother, who also were in the boat mending their nets.
Unchecked Copy BoxMar 1:20 - And immediately He called them, and they left their father Zebedee in the boat with the hired servants, and went after Him.
Unchecked Copy BoxMar 1:22 - And they were astonished at His teaching, for He taught them as one having authority, and not as the scribes.
Unchecked Copy BoxMar 1:23 - Now there was a man in their synagogue with an unclean spirit. And he cried out,
Unchecked Copy BoxMar 1:25 - But Jesus rebuked him, saying, “Be quiet, and come out of him!”

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