NET

NET

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Copy
Copy Options
Strong's
Red Letter
Copy Options
Cite Print
The Blue Letter Bible

Lexicon :: Strong's G846 - autos

Choose a new font size and typeface
αὐτός
Transliteration
autos (Key)
Pronunciation
ow-tos'
Listen
Part of Speech
pronoun
Root Word (Etymology)
From the particle au [perhaps akin to the base of ἀήρ (G109) through the idea of a baffling wind] (backward)
mGNT
5,597x in 24 unique form(s)
TR
5,779x in 49 unique form(s)
LXX
22,271x in 27 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.


KJV Translation Count — Total: 5,785x

The KJV translates Strong's G846 in the following manner: him (1,952x), his (1,084x), their (318x), he (252x), her (242x), they (121x), same (80x), himself (58x), miscellaneous (1,678x).

KJV Translation Count — Total: 5,785x
The KJV translates Strong's G846 in the following manner: him (1,952x), his (1,084x), their (318x), he (252x), her (242x), they (121x), same (80x), himself (58x), miscellaneous (1,678x).
  1. himself, herself, themselves, itself

  2. he, she, it

  3. the same

Strong’s Definitions [?](Strong’s Definitions Legend)
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
STRONGS G846:
αὐτός, -ή, -ό, pronoun ("derived from the particle αὖ with the added force of a demonstrative pronoun. In itself it signifies nothing more than again, applied to what has either been previously mentioned or, when the whole discourse is looked at, must necessarily be supplied." Klotz ad Devar. ii., p. 219; [see Vanicek, p. 268]). It is used by the biblical writings both of the O. T. and of the N. T. far more frequently than the other pronouns; and in this very frequent and almost inordinate use of it, they deviate greatly from secular authors; cf. Buttmann, § 127, 9. [On classic usage cf. Hermann, Opuscc. i. 308ff, of which dissertation a summary is given in his edition of Viger, pp. 732-736.]
I. self, as used (in all persons, genders, numbers) to distinguish a person or thing from or contrast it with another, or to give him (it) emphatic prominence.
1. When used to express Opposition or Distinction, it is added
a. to the subjects implied in the verb, the personal pronouns ἐγώ, ἡμεῖς, σύ, etc., being omitted: Luke 5:37 (αὐτός ἐκχυθήσεται the wine, as opposed to the skins); Luke 22:71 (αὐτοὶ γὰρ ἠκούσαμεν we ourselves, opposed to witnesses whose testimony could have been taken); John 2:25 (αὐτὸς ἐγίνωσκεν, opposed to testimony he might have called for); John 4:42 (we ourselves, not thou only); John 9:21 [T Tr WH omit]; Acts 18:15 (ὄψεσθε αὐτοί); Acts 20:34; Acts 22:19; 1 Thessalonians 1:9, etc.; with a negative added, 'he does not himself do this or that,' i. e. he leaves it to others: Luke 6:42 (αὐτός, viz., thou, οὐ βλέπων); Luke 11:46 (αὐτοί, viz., ye, οὐ προσψαύετε), Luke 11:52; John 18:28; 3 John 1:10. With the addition of καί to indicate that a thing is ascribed to one equally with others: Luke 14:12 (μήποτε καὶ αὐτοί σε ἀντικαλέσωσι); Luke 16:28; Acts 2:22 [G L T Tr WH omit καί]; John 4:45; John 17:19, 21; Philippians 2:24, etc. In other passages καὶ αὐτός is added to a subject expressly mentioned, and is placed after it; and in translation may be joined to the predicate and rendered likewise: Luke 1:36 ( συγγενής σου καὶ αὐτὴ συνειληφυῖα υἱόν thy kinswoman herself also, i. e. as well as thou); Matthew 27:57 (ὅς καὶ αὐτὸς ἐμαθήτευσε [L T Tr WH text -τεύθη] τῷ Ἰησοῦ); Luke 23:51 [R G]; Mark 15:43; Acts 8:13 ( δὲ Σίμων καὶ αὐτὸς ἐπίστευσε); Acts 15:32; 21:24; 1 John 2:6; Galatians 2:17; Hebrews 13:3.
b. it is added to subjects expressed, whether to pronouns personal or demonstrative, or to nouns proper or common: John 3:28 (αὐτοὶ ὑμεῖς ye yourselves bear witness, not only have I affirmed); Acts 20:30 (ἐξ ὑμῶν αὐτῶν from among your own selves, not only from other quarters); Romans 15:14 (καὶ αὐτὸς ἐγώ I of myself also, not only assured by report, cf. Rom 1:8); 1 Corinthians 5:13 (ἐξ ὑμῶν αὐτῶν from your own society, opposed to them that are without, of whose character God must be the judge); 1 Corinthians 7:35; 1 Corinthians 11:13; 1 Thessalonians 4:9; αὐτοὶ οὗτοι, Acts 24:20; αὐτοῦ τούτου (masculine), Acts 25:25; Ἰησοῦς αὐτός Jesus himself, personally, opposed to those who baptized by his command, John 4:2; αὐτὸς Ἰησοῦς, opposed to those who believed on him on account of his miracles, John 2:24; Jesus himself, not others only, John 4:44; αὐτ. Δαυείδ, opposed to the doctors of the law, whose decision did not seem quite to agree with the words of David, Mark 12:36; Luke 20:42; αὐτὸς Σατανᾶς, opposed to his ministers, 2 Corinthians 11:14; αὐτὸς θεός, God himself, not another, Revelation 21:3; αὐτὰ τὰ ἐπουράνια, the heavenly things themselves [i. e. sanctuary], opposed to its copies, Hebrews 9:23 [see ἐπουράνιος, 1 c.].
c. it is used to distinguish one not only from his companions, disciples, servants — as Mark 2:25 (αὐτὸς καὶ οἱ μετ’ αὐτοῦ); John 2:12; John 4:53; John 18:1 — but also from things done by him or belonging to him, as John 7:4 (τὶ ποιεῖ καὶ ζητεῖ αὐτός [L Tr marginal reading WH marginal reading αὐτό]); 1 Corinthians 3:15 (τινὸς τὸ ἔργον κατακαήσεται, αὐτὸς δὲ σωθήσεται); Luke 24:15 (αὐτὸς () Ἰησοῦς, Jesus himself in person, opposed to their previous conversation about him).
d. self to the exclusion of others, i. e. he etc. alone, by oneself: Mark 6:31 (ὑμεῖς αὐτοί ye alone, unattended by any of the people; cf. Fritzsche at the passage); John 14:11 (διὰ τὰ ἔργα αὐτά [WH marginal reading αὐτοῦ]); Romans 7:25 (αὐτὸς ἐγώ I alone, unaided by the Spirit of Christ; cf. Romans 8:2); 2 Corinthians 12:13 (αὐτὸς ἐγώ, unlike the other preachers of the gospel); Revelation 19:12; cf. Herm. ad Vig., p. 733 iii.; Matthew § 467, 5; Kühner, § 468 Anm. 2; [Jelf, § 656, 3]; with the addition of μόνος (as often in Attic writings): John 6:15.
e. self not prompted or influenced by another, i. e. of oneself of one's own accord: John 16:27 (so even Homer, Iliad 17, 254; and among Attic writings especially Xenophon).
2. When it gives Prominence, it answers
a. to our emphatic he, she, it: Matthew 1:21 (αὐτὸς σώσει HE and no other); Matthew 5:4-10 (αὐτοί); Matt 6:4 [R G]; Matt 17:5 (αὐτοῦ ἀκούετε); Luke 6:35; Luke 17:16; Luke 24:21; John 9:21 (αὐτὸς [T Tr WH omit]... αὐτὸν... αὐτός); Acts 10:42 [L text Tr text WH οὗτος]; Galatians 4:17 (αὐτούς); Ephesians 2:10 (αὐτοῦ); Colossians 1:17; 1 John 2:2; 1 John 4:5; James 2:6f. So in Greek writings also from Homer down; cf. Herm. ad Vig., p. 734 v. It is used with the same force after relative sentences, where Greek prose uses οὗτος: Matthew 12:50 (ὅστις ἄν ποιήσῃ..., αὐτός μου ἀδελφός ἐστιν, where in Mark 3:35 οὗτος); Matthew 26:48; Mark 14:44; cf. Buttmann, 107f (94f). Less emphatically, αὐτός is put before subjects, serving to recall them again: Matthew 3:4 (αὐτὸς δὲ Ἰωάννης now he, whom I spoke of, John); Mark 6:17 (αὐτὸς γὰρ Ἡρώδης); Romans 8:16 (αὐτὸ τὸ πνεῦμα).
b. it points out some one as chief, leader, master of the rest (often so in Greek, as in the well-known phrase of the Pythagoreans, αὐτὸς ἔφα [cf. Winer's Grammar, § 22, 3, 4 and, p. 150 (142)]): of Christ, Matthew 8:24; Mark 4:38; Mark 6:47; Mark 8:29; Luke 5:16; Luke 9:51; Luke 10:38; of God, Luke 6:35; Hebrews 13:5; 1 John 4:19 [not Lachmann].
c. it answers to our very, just, exactly (German eben, gerade): Romans 9:3 (αὐτὸς ἐγώ I myself, the very man who seems to be inimical to the Israelites); 2 Corinthians 10:1 (I myself, who bore myself lowly in your presence, as ye said); αὐτὰ τὰ ἔργα, John 5:36; often in Luke ἐν αὐτῇ τῇ ἡμέρᾳ or ὥρᾳ, αὐτῷ τῷ καιρῷ, in that very day, hour, season: Luke 2:38; Luke 10:21; Luke 12:12; Luke 13:1, 31; Luke 20:19; Luke 23:12; Luke 24:13, 33; Acts 16:18. In the writings of Paul αὐτὸ τοῦτο this very thing: Galatians 2:10; 2 Corinthians 7:11; Philippians 1:6; εἰς αὐτὸ τοῦτο for this very purpose, on this very account: Romans 9:17; Romans 13:6; 2 Corinthians 5:5; Ephesians 6:22; Colossians 4:8; and in the same sense [for this very thing] the simple accusative (as in Attic, cf. Matth. § 470, 7; Kühner, 2:267 Anm. 6; Winer's Grammar, § 21 N. 2) τοῦτο αὐτό, 2 Corinthians 2:3 [but see Meyer at the passage], and αὐτὸ τοῦτο, 2 Peter 1:5 [Lachmann reads here αὐτοί].
d. even, Latin vel, adeo (in Homer; cf. Herm. ad Vig., p. 733 ii.): καὶ αὐτὴ κτίσις, Romans 8:21; οὐδὲ φύσις αὐτή, 1 Corinthians 11:14; καὶ [Tr omits; L WH brackets καὶ] αὐτὸς υἱός, 1 Corinthians 15:28; καὶ αὐτὴ Σάρρα even Sarah herself, although a feeble old woman, Hebrews 11:11 [yet WH marginal reading reads the dative αὐτῇ Σάρρα; see καταβολή, 1].
II. αὐτός has the force of a simple personal pronoun of the third person, answering to our unemphatic he, she, it; and that
1. as in classic Greek, in the oblique cases, him, her, it, them, etc.: numberless instances — as in the genitive absolute, e. g. αὐτοῦ ἐλθόντος, λαλήσαντος, etc.; or in the accusative with infinitive, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους, Romans 1:20; or after prepositions, ἐξ αὐτοῦ, ἐν αὐτῷ, etc.; or where it indicates the possessor, πατὴρ αὐτοῦ; or a person as the (direct or indirect) object of an active verb, as ἐπιδώσει αὐτῷ, Matthew 7:9; ἀσπάσασθε αὐτήν, Matthew 10:12; ἀφεὶς αὐτούς, Matthew 26:44; ἦν διανεύων αὐτοῖς, Luke 1:22; οὐκ εἴα αὐτὰ λαλεῖν, Luke 4:41; σκοτία αὐτὸ οὐ κατέλαβε, John 1:5. But see αὑτοῦ below.
2. Contrary to Greek usage, in the N. T. even in the nominative it is put for a simple personal pronoun of the third person, where the Greeks say οὗτος or δέ, or use no pronoun at all. This has been convincingly shown by Buttmann, 107ff (93ff); and yet some of the examples adduced by him are not decisive, but either must be or can be referred to the usage illustrated under I. 1; — those in which αὐτός is used of Christ, apparently to I. 1 b. But, in my opinion, the question is settled even by the following: αὐτός, Matthew 14:2; Mark 14:15; Luke 1:22; Luke 15:14; so too in the Sept. (cf. Thiersch, De Pentat. vers. Alex., p. 98); Sir. 49:7; Tobit 6:11; αὐτοί, Mark 2:8 (οὕτως αὐτοὶ διαλογίζονται in Griesbach); Luke 9:36; Luke 14:1; Luke 22:23; αὐτό, Luke 11:14 [Tr marginal reading WH omits; Tr text brackets]. Whether αὐτή and αὐταί also are so used, is doubtful; cf. Buttmann, 109 (95).
3. Sometimes in the oblique cases the pronoun is omitted, being evident from the context: Mark 6:5 (ἐπιθείς, namely, αὐτοῖς); John 3:34 (δίδωσι, namely, αὐτῷ); John 10:29 (δέδωκέ μοι, namely, αὐτούς); Acts 13:3 (ἀπέλυσαν, namely, αὐτούς); Revelation 18:21 (ἔβαλεν, namely, αὐτόν), etc.
4. Not infrequently αὐτός in the oblique cases is added to the verb, although the case belonging to this very verb has preceded: Matthew 8:1 (καταβάντι δὲ αὐτῷ [L Tr WH genitive absolutely] ἀπὸ τοῦ ὄρους ἠκολούθησαν αὐτῷ); Matthew 4:16; Matthew 5:40; Matthew 8:23, 28 [R G]; Matt 9:28; 25:29 (ἀπὸ [ommitted by L T Tr WH] τοῦ μὴ ἔχοντος... ἀπ’ αὐτοῦ); Matt 26:71 [R G L brackets T]; Mark 5:2 [R G]; Mark 9:28 [R G]; John 15:2 (πᾶν κλῆμα... αἴρει αὐτό); Acts 7:21 [R G]; James 4:17; Revelation 2:7; Revelation 6:4 [L Tr marginal reading brackets]; cf. Winers Grammar, § 22, 4 a.; Buttmann, 142 (125). Doubtless the writer, while writing the earlier words with the intention of joining them to the leading verb to follow, marked off these very words as a clause by themselves, as if they formed a protasis; and so, when he came to the leading verb, he construed it just as though it were to form an apodosis.
5. By a Hebraism αὐτός is used redundantly in relative sentences: ἧς εἴχετὸ θυγάτριον αὐτῆς, Mark 7:25; οὗ τῷ μώλωπι αὐτοῦ, 1 Peter 2:24 (R G T, but Tr marginal reading brackets αὐτοῦ); especially in the Apocalypse: ἥν οὐδεὶς δύναται κλεῖσαι αὐτήν, Revelation 3:8 (according to the true text); οἷς ἐδόθη αὐτοῖς, Revelation 7:2; add Revelation 7:9; Revelation 13:12; Revelation 17:9; far more often in the Sept.; rare in Greek writings [from Callimachus, epistle 44]; cf. Herm. ad Vig., p. 709; [Buttmann, § 143, 1]; Winers Grammar, § 22, 4 b. where add to the examples Herodian, 8, 6, 10 [5 Bekker] οἷς ἐπιφοιτῶσι αὐτοῖς τὰς λοιπὰς πόλεις πύλαι ἀνοίγνυντο. But to this construction must not be referred Matthew 3:12 οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, nor 1 Peter 2:24 ὅς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν. For in the latter passage αὐτός is in contrast with us, who must otherwise have paid the penalty of our sins; and in the former the sense is, 'he holds his winnowing-shovel in his hand.'
6. Very often αὐτός is used rather laxly, where the subject or the object to which it must be referred is not expressly indicated, but must be gathered especially from some preceding name of a province or city, or from the context: Matthew 4:23 (περιῆγεν τὴν Γαλιλαίαν διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, i. e. of the Galilaeans); Acts 8:5 (Σαμαρείας ἐκήρυσσεν αὐτοῖς, i. e. τοῖς Σαμαρείταις); Acts 20:2 (αὐτούς, i. e. the inhabitants τῶν μερῶν ἐκείνων); 2 Corinthians 2:13 (αὐτοῖς, i. e. the Christians of Troas); Matthew 19:2 (ὄχλοι πολλοὶ καὶ ἐθεράπευσεν αὐτούς, i. e. their sick); 1 Peter 3:14 (φόβον αὐτῶν, i. e. of those who may be able κακῶσαι you, 1 Peter 3:13); Luke 23:51 (τῇ βουλῇ αὐτῶν, i. e. of those with whom he had been a βουλευτής); Hebrews 8:8 (αὐτοῖς [L T WH Tr marginal reading αὐτούς; see μέμφομαι] i. e. τοῖς ἔχουσι τὴν διαθήκην τὴν πρώτην); Luke 2:22 (τοῦ καθαρισμοῦ αὐτῶν, of the purification prescribed by the law of Moses to women in child-bed); John 8:44 (ψεύστης ἐστὶν καὶ πατὴρ αὐτοῦ, i. e. of the liar; cf. Baumg.-Crusius and Meyer at the passage). By this rather careless use of the pronoun it came about that at length αὐτοί alone might be used for ἄνθρωποι: Matthew 8:4; Mark 1:44; Luke 5:14, 17 [here T WH Tr marginal reading αὐτόν]; cf. Winers Grammar, § 22, 3; Buttmann, § 127, 8.
7. Sometimes, in relative sentences consisting of several members, the second member is not joined to the first by the relative ὅς, but by a loose connection proceeds with καὶ αὐτός; as, Luke 17:31; Acts 3:13 (ὅν ὑμεῖς παρεδώκατε καὶ ἠρνήσασθε αὐτόν [L T WH omit; Tr brackets αὐτόν]); 1 Corinthians 8:6 (ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν, for καὶ εἰς ὅν ἡμεῖς); 2 Peter 2:3. This is the usage likewise of Greek as well as of Hebrew; cf. Winers Grammar, 149 (141); [Buttmann, 283 (243)]; Bernhardy, p. 304.
III. αὐτός, αὐτή, τὸ αὐτό, with the article, the same;
1. without a noun: αὐτός, immutable, Hebrews 1:12; Hebrews 13:8 (Thucydides 2, 61); τὸ αὐτό: — ποιεῖν, Matthew 5:46 [R G T WH text, 47 L T Tr WH]; Luke 6:33; λέγειν, to profess the same opinion, 1 Corinthians 1:10; ὀνειδίζειν, not in the same manner but reproached him with the same, cast on him the same reproach, Matthew 27:44 (ὀνειδίζειν τοιαῦτα, Sophocles Oed. Col. 1002). τὰ αὐτά: Acts 15:27; Romans 2:1; Ephesians 6:9. ἐπὶ τὸ αὐτό [Rec.st passim ἐπιτοαυτό] (Hesychius ὁμοῦ, ἐπὶ τὸν αὐτὸν τόπον), to the same place, in the same place: Matthew 22:34; Acts 1:15; Acts 2:1; 1 Corinthians 11:20; 1 Corinthians 14:23 (Psalm 2:2; 2 Samuel 2:13; 3 Macc. 3:1; Susanna 14); together: Luke 17:35; Acts 3:1 [L T Tr WH join it to Acts 2; 1 Corinthians 7:5]; κατὰ τὸ αὐτό (Vulg. simul), together: Acts 14:1 (for יַחַד, Exodus 26:24; 1 Kings 3:18; examples from Greek writings are given by Kypke, Observations, ii., p. 69ff). Like adjective of equality αὐτός is followed by the dative: ἕν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ, 1 Corinthians 11:5 (Wis. 18:11; 4 Macc. 8:5; 10:2, 13; and often in Greek writings, cf. Winer's Grammar, 150 (141)).
2. With a noun added: Matthew 26:44; Mark 14:39 (τὸν αὐτὸν λόγον); Luke 6:38 [R G L marginal reading] (τῷ αὐτῷ μέτρῳ); Philippians 1:30; 1 Corinthians 1:10 (ἐν τῷ αὐτῷ νοὶ); 1 Corinthians 12:4 (τὸ δὲ αὐτὸ πνεῦμα), etc. τὰ αὐτά (with the force of a substantive: the same kind) τῶν παθημάτων, 1 Peter 5:9. [Cf. ταὐτά.]

Related entry:
[ἐπιτοαυτό, Rec.st in Acts 1:15; Acts 2:1; etc.; see αὐτός, III. 1, and cf. Lipsius, Gramm. Unters. p. 125f.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Exodus
26:24
2 Samuel
2:13
1 Kings
3:18
Psalms
2:2
Matthew
1:21; 3:4; 3:12; 4:16; 4:23; 5:4; 5:5; 5:6; 5:7; 5:8; 5:9; 5:10; 5:40; 5:46; 6:4; 7:9; 8:1; 8:4; 8:23; 8:24; 8:28; 9:28; 10:12; 12:50; 14:2; 17:5; 19:2; 22:34; 25:29; 26:44; 26:44; 26:48; 26:71; 27:44; 27:57
Mark
1:44; 2:8; 2:25; 3:35; 4:38; 5:2; 6:5; 6:17; 6:31; 6:47; 7:25; 8:29; 9:28; 12:36; 14:15; 14:39; 14:44; 15:43
Luke
1:22; 1:22; 1:36; 2:22; 2:38; 4:41; 5:14; 5:16; 5:17; 5:37; 6:33; 6:35; 6:35; 6:38; 6:42; 9:36; 9:51; 10:21; 10:38; 11:14; 11:46; 11:52; 12:12; 13:1; 13:31; 14:1; 14:12; 15:14; 16:28; 17:16; 17:31; 17:35; 20:19; 20:42; 22:23; 22:71; 23:12; 23:51; 23:51; 24:13; 24:15; 24:21; 24:33
John
1:5; 2:12; 2:24; 2:25; 3:28; 3:34; 4:2; 4:42; 4:44; 4:45; 4:53; 5:36; 6:15; 7:4; 8:44; 9:21; 9:21; 10:29; 14:11; 15:2; 16:27; 17:19; 17:21; 18:1; 18:28
Acts
1:15; 1:15; 2; 2:1; 2:1; 2:22; 3:1; 3:13; 7:21; 8:5; 8:13; 10:42; 13:3; 14:1; 15:27; 15:32; 16:18; 18:15; 20:2; 20:30; 20:34; 21:24; 22:19; 24:20; 25:25
Romans
1:8; 1:20; 2:1; 7:25; 8:2; 8:16; 8:21; 9:3; 9:17; 13:6; 15:14
1 Corinthians
1:10; 1:10; 3:15; 5:13; 7:5; 7:35; 8:6; 11:5; 11:13; 11:14; 11:20; 12:4; 14:23; 15:28
2 Corinthians
2:3; 2:13; 5:5; 7:11; 10:1; 11:14; 12:13
Galatians
2:10; 2:17; 4:17
Ephesians
2:10; 6:9; 6:22
Philippians
1:6; 1:30; 2:24
Colossians
1:17; 4:8
1 Thessalonians
1:9; 4:9
Hebrews
1:12; 8:8; 9:23; 11:11; 13:3; 13:5; 13:8
James
2:6; 4:17
1 Peter
2:24; 2:24; 3:13; 3:14; 5:9
2 Peter
1:5; 2:3
1 John
2:2; 2:6; 4:5; 4:19
3 John
1:10
Revelation
2:7; 3:8; 6:4; 7:2; 7:9; 13:12; 17:9; 18:21; 19:12; 21:3

Word / Phrase / Strong's Search

Strong's Number G846 matches the Greek αὐτός (autos),
which occurs 703 times in 503 verses in 'Act' in the MGNT Greek.

Page 1 / 11 (Act 1:3–Act 4:1)

Unchecked Copy BoxAct 1:3 - To the same apostles also, after his suffering, he presented himself alive with many convincing proofs. He was seen by them over a forty-day period and spoke about matters concerning the kingdom of God.
Unchecked Copy BoxAct 1:4 - While he was with them, he declared, "Do not leave Jerusalem, but wait there for what my Father promised, which you heard about from me.
Unchecked Copy BoxAct 1:6 - So when they had gathered together, they began to ask him, "Lord, is this the time when you are restoring the kingdom to Israel?"
Unchecked Copy BoxAct 1:7 - He told them, "You are not permitted to know the times or periods that the Father has set by his own authority.
Unchecked Copy BoxAct 1:9 - After he had said this, while they were watching, he was lifted up and a cloud hid him from their sight.
Unchecked Copy BoxAct 1:10 - As they were still staring into the sky while he was going, suddenly two men in white clothing stood near them
Unchecked Copy BoxAct 1:11 - and said, "Men of Galilee, why do you stand here looking up into the sky? This same Jesus who has been taken up from you into heaven will come back in the same way you saw him go into heaven."
Unchecked Copy BoxAct 1:14 - All these continued together in prayer with one mind, together with the women, along with Mary the mother of Jesus, and his brothers.
Unchecked Copy BoxAct 1:15 - In those days Peter stood up among the believers (a gathering of about one hundred and twenty people) and said,
Unchecked Copy BoxAct 1:18 - (Now this man Judas acquired a field with the reward of his unjust deed, and falling headfirst he burst open in the middle and all his intestines gushed out.
Unchecked Copy BoxAct 1:19 - This became known to all who lived in Jerusalem, so that in their own language they called that field Hakeldama, that is, "Field of Blood.")
Unchecked Copy BoxAct 1:20 - "For it is written in the book of Psalms, 'Let his house become deserted, and let there be no one to live in it,' and 'Let another take his position of responsibility.'
Unchecked Copy BoxAct 1:22 - beginning from his baptism by John until the day he was taken up from us - one of these must become a witness of his resurrection together with us."
Unchecked Copy BoxAct 1:26 - Then they cast lots for them, and the one chosen was Matthias; so he was counted with the eleven apostles.
Unchecked Copy BoxAct 2:1 - Now when the day of Pentecost had come, they were all together in one place.
Unchecked Copy BoxAct 2:3 - And tongues spreading out like a fire appeared to them and came to rest on each one of them.
Unchecked Copy BoxAct 2:4 - All of them were filled with the Holy Spirit, and they began to speak in other languages as the Spirit enabled them.
Unchecked Copy BoxAct 2:6 - When this sound occurred, a crowd gathered and was in confusion, because each one heard them speaking in his own language.
Unchecked Copy BoxAct 2:11 - both Jews and proselytes, Cretans and Arabs - we hear them speaking in our own languages about the great deeds God has done!"
Unchecked Copy BoxAct 2:14 - But Peter stood up with the eleven, raised his voice, and addressed them: "You men of Judea and all you who live in Jerusalem, know this and listen carefully to what I say.
Unchecked Copy BoxAct 2:22 - "Men of Israel, listen to these words: Jesus the Nazarene, a man clearly attested to you by God with powerful deeds, wonders, and miraculous signs that God performed among you through him, just as you yourselves know -
Unchecked Copy BoxAct 2:24 - But God raised him up, having released him from the pains of death, because it was not possible for him to be held in its power.
Unchecked Copy BoxAct 2:25 - For David says about him, 'I saw the Lord always in front of me, for he is at my right hand so that I will not be shaken.
Unchecked Copy BoxAct 2:29 - "Brothers, I can speak confidently to you about our forefather David, that he both died and was buried, and his tomb is with us to this day.
Unchecked Copy BoxAct 2:30 - So then, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne,
Unchecked Copy BoxAct 2:31 - David by foreseeing this spoke about the resurrection of the Christ, that he was neither abandoned to Hades, nor did his body experience decay.
Unchecked Copy BoxAct 2:34 - For David did not ascend into heaven, but he himself says, 'The Lord said to my lord, "Sit at my right hand
Unchecked Copy BoxAct 2:36 - Therefore let all the house of Israel know beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ."
Unchecked Copy BoxAct 2:38 - Peter said to them, "Repent, and each one of you be baptized in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Unchecked Copy BoxAct 2:40 - With many other words he testified and exhorted them saying, "Save yourselves from this perverse generation!"
Unchecked Copy BoxAct 2:41 - So those who accepted his message were baptized, and that day about three thousand people were added.
Unchecked Copy BoxAct 2:44 - All who believed were together and held everything in common,
Unchecked Copy BoxAct 2:45 - and they began selling their property and possessions and distributing the proceeds to everyone, as anyone had need.
Unchecked Copy BoxAct 2:47 - praising God and having the good will of all the people. And the Lord was adding to their number every day those who were being saved.
Unchecked Copy BoxAct 3:2 - And a man lame from birth was being carried up, who was placed at the temple gate called "the Beautiful Gate" every day so he could beg for money from those going into the temple courts.
Unchecked Copy BoxAct 3:4 - Peter looked directly at him (as did John) and said, "Look at us!"
Unchecked Copy BoxAct 3:5 - So the lame man paid attention to them, expecting to receive something from them.
Unchecked Copy BoxAct 3:7 - Then Peter took hold of him by the right hand and raised him up, and at once the man's feet and ankles were made strong.
Unchecked Copy BoxAct 3:8 - He jumped up, stood and began walking around, and he entered the temple courts with them, walking and leaping and praising God.
Unchecked Copy BoxAct 3:9 - All the people saw him walking and praising God,
Unchecked Copy BoxAct 3:10 - and they recognized him as the man who used to sit and ask for donations at the Beautiful Gate of the temple, and they were filled with astonishment and amazement at what had happened to him.
Unchecked Copy BoxAct 3:11 - While the man was hanging on to Peter and John, all the people, completely astounded, ran together to them in the covered walkway called Solomon's Portico.
Unchecked Copy BoxAct 3:12 - When Peter saw this, he declared to the people, "Men of Israel, why are you amazed at this? Why do you stare at us as if we had made this man walk by our own power or piety?
Unchecked Copy BoxAct 3:13 - The God of Abraham, Isaac, and Jacob, the God of our forefathers, has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate after he had decided to release him.
Unchecked Copy BoxAct 3:16 - And on the basis of faith in Jesus' name, his very name has made this man - whom you see and know - strong. The faith that is through Jesus has given him this complete health in the presence of you all.
Unchecked Copy BoxAct 3:18 - But the things God foretold long ago through all the prophets - that his Christ would suffer - he has fulfilled in this way.
Unchecked Copy BoxAct 3:21 - This one heaven must receive until the time all things are restored, which God declared from times long ago through his holy prophets.
Unchecked Copy BoxAct 3:22 - Moses said, 'The Lord your God will raise up for you a prophet like me from among your brothers. You must obey him in everything he tells you.
Unchecked Copy BoxAct 3:26 - God raised up his servant and sent him first to you, to bless you by turning each one of you from your iniquities."
Unchecked Copy BoxAct 4:1 - While Peter and John were speaking to the people, the priests and the commander of the temple guard and the Sadducees came up to them,

BLB Searches
Search the Bible
NET
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
NET

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan